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Katie Jones sure seemed plugged into Washington’s political scene. The 30-something redhead boasted a job at a top think tank and a who’s-who network of pundits and experts, from the centrist Brookings Institution to the right-wing Heritage Foundation. She was connected to a deputy assistant secretary of state, a senior aide to a senator and the economist Paul Winfree, who is being considered for a seat on the Federal Reserve.
But Katie Jones doesn’t exist, The Associated Press has determined. Instead, the persona was part of a vast army of phantom profiles lurking on the professional networking site LinkedIn.
Experts who reviewed the Jones profile’s LinkedIn activity say it’s typical of espionage efforts on the professional networking site, whose role as a global Rolodex has made it a powerful magnet for spies.
”It smells a lot like some sort of state-run operation,” said Jonas Parello-Plesner, who serves as program director at the Denmark-based think tank Alliance of Democracies Foundation and was the target several years ago of an espionage operation that began over LinkedIn.
William Evanina, director of the U.S. National Counterintelligence and Security Center, said foreign spies routinely use fake social media profiles to home in on American targets — and accused China in particular of waging “mass scale” spying on LinkedIn.
”Instead of dispatching spies to some parking garage in the U.S to recruit a target, it’s more efficient to sit behind a computer in Shanghai and send out friend requests to 30,000 targets,” he said in a written statement.
Last month, retired CIA officer Kevin Mallory was sentenced to 20 years in prison for passing details of top secret operations to Beijing, a relationship that began when a Chinese agent posing as a recruiter contacted him on LinkedIn.
Unlike Facebook’s friends-and-family focus, LinkedIn is oriented toward job seekers and headhunters, people who routinely fire out resumes, build vast webs of contacts and pitch projects to strangers. That connect-them-all approach helps fill the millions of job openings advertised on the site, but it also provides a rich hunting ground for spies. And that has Western intelligence agencies worried.
British , French and German officials have all issued warnings over the past few years detailing how thousands of people had been contacted by foreign spies over LinkedIn.
In a statement, LinkedIn said it routinely took action against fake accounts, yanking thousands of them in the first three months of 2019. It also said “we recommend you connect with people you know and trust, not just anyone.”
The Katie Jones profile was modest in scale, with 52 connections. But those connections had enough influence that they imbued the profile with credibility to some who accepted Jones’ invites. The AP spoke to about 40 other people who connected with Jones between early March and early April of this year, many of whom said they routinely accept invitations from people they don’t recognize.
”I’m probably the worst LinkedIn user in the history of LinkedIn,” said Winfree, the former deputy director of President Donald Trump’s domestic policy council, who confirmed connection with Jones on March 28.
Winfree, whose name came up last month in relation to one of the vacancies on the Federal Reserve Board of Governors, said he rarely logs on to LinkedIn and tends to just approve all the piled-up invites when he does.
”I literally accept every friend request that I get,” he said.
Lionel Fatton, who teaches East Asian affairs at Webster University in Geneva, said the fact that he didn’t know Jones did prompt a brief pause when he connected with her back in March.
”I remember hesitating,” he said. “And then I thought, `What’s the harm?”’
Parello-Plesner noted that the potential harm can be subtle: Connecting to a profile like Jones’ invites whoever is behind it to strike up a one-on-one conversation, and other users on the site can view the connection as a kind of endorsement.
”You lower your guard and you get others to lower their guard,” he said.
The Jones profile was first flagged by Keir Giles, a Russia specialist with London’s Chatham House think tank. Giles was recently caught up in an entirely separate espionage operation targeting critics of the Russian antivirus firm Kaspersky Lab. So when he received an invitation from Katie Jones on LinkedIn he was suspicious.
She claimed to have been working for years as a “Russia and Eurasia fellow” at the Center for Strategic and International Studies in Washington, but Giles said that, if that were true, “I ought to have heard of her.”
CSIS spokesman Andrew Schwartz told the AP that “no one named Katie Jones works for us.”
Jones also claimed to have earned degrees in Russian studies from the University of Michigan, but the school said it was “unable to find anyone by this name earning these degrees from the university.”
The Jones account vanished from LinkedIn shortly after the AP contacted the network seeking comment. Messages sent to Jones herself, via LinkedIn and an associated AOL email account, went unreturned.
Several experts contacted by the AP said Jones’ profile picture appeared to have been created by a computer program.
”I’m convinced that it’s a fake face,” said Mario Klingemann, a German artist who has been experimenting for years with artificially generated portraits and says he has reviewed tens of thousands of such images. “It has all the hallmarks.”
Klingemann and other experts said the photo — a closely cropped portrait of a woman with blue-green eyes, copper-colored hair and an enigmatic smile — appeared to have been created using a family of dueling computer programs called generative adversarial networks, or GANs, that can create realistic-looking faces of entirely imaginary people. GANs, sometimes described as a form of artificial intelligence, have been the cause of increasing concern for policymakers already struggling to get a handle on digital disinformation. On Thursday, U.S. lawmakers are due to hold their first hearing devoted primarily to the threat of artificially generated imagery.
Hao Li, who directs the Vision of Graphics Lab at the University of Southern California’s Institute for Creative Technologies, reeled off a list of digital tells that he believes show the Jones photo was created by a computer program, including inconsistencies around Jones’ eyes, the ethereal glow around her hair and smudge marks on her left cheek. (VOA)
Tenali Ramakrishna, or Tenali Raman as he is more popularly known is Birbal's equivalent in South India. A court jester and a scholar exuding great wisdom, Tenali Raman was known as one of the greatest courtiers in King Krishnadevaraya's court.
The Vijayanagar Empire ruled a large part of South India between 1336 and 1646. In the 16th century, the kingdom rose to prominence under the eminent leadership of King Krishnadevaraya. His continuous victories against his enemies ensured a successful and peaceful reign for his subjects. As a patron of art and literature, many crafts and cultural assets thrived in the empire.
Krishnadevaraya's beloved courtier, Tenali Raman is the finest example of the splendour of the Vijayanagar empire. He was born in Tenali, a town in Andhra Pradesh. He lived here until he lost his father, after which his mother brought him to Vijayanagar. He was discovered for his excellent wit and wisdom, and appointed in the court. He was one of the king's ashtadiggajas (collective name for the eight poets and scholars).
A statue of Tenali Ramakrishna near a Municipal Office in Andhra Pradesh Image source: wikimedia commons
Tenali Raman as a scholar, published great texts of wisdom, which have now become artefacts of the Kingdom of Vijayanagara. But his fame does not lie in these achievements. He is known for the mischievous jester that mythical folklore portrays him to be. Through stories, many writers have used jokes to impart wisdom and morals to many generations of people. The stories of Tenali Raman are almost legendary in the Southern peninsula.
Textbooks have been written with his moral stories in mind, and these days, many self-help book are also incorporating his wisdom. His most popular stories are, 'Mother Tongue', 'Cursed Face', 'Saluting the Donkeys' and many more. Through these stories, Tenali Raman, in some way, brought about social justice. Perhaps this is why he is most beloved by many people even today.
Keywords: Tenali Raman, Vijayanagar empire, Krishnadevaraya, Jester, Wisdom
It must be noted that different religions and societies in Southeast Asia have alternative narratives of Ramayana, one of the greatest epic.
Here are some of the versions of Ramayana!
Dasaratha Jakarta: The Buddhist Version
Interestingly, this version of Ramayana does not mention Ravana at all and in fact, there’s no mention of Sita’s abduction, too. In this version, Dasaratha is the king of Benaras and not Ayodhya. Also, Rama and Sita leaves kingdom and go to the Himalayas and not forests. Then, after twelve years, Rama and Sita return back to Benaras and get married.
Paumachariya: The Jaina Version
In this version, Lakshamana is the killer of Ravana and not Rama. Here, Rama is an ardent follower of Jainism, and so he cannot be the killer of Ravana. Also, this version states an army of warrior and not monkeys, as stated in Valmiki’s Ramayana. Another interesting feature of this version is that Ramayana is not shown as a villain, rather a magnanimous king and follower of Jainism.
Gond Ramayani: The Gond Version
Gond is an adivasi clan belonging from Madhya Pradesh in India. Interestingly, in this version, the story begins from where Valmiki’s Ramayana ended; when Sita is rescued from captivity. Also, Bhima, one of the Pandavas from the epic of Mahabharata, is mentioned in this version. Unlike Valmiki’s Ramayana, Rama is not the protagonist in this version.
Ramakien: The Thai Version
This is considered as Thailand's national epic, and is still taught in some schools in the country. In this version, Ravana is shown as a learned scholar and a noble king in this version. Also, Ravana’s pursuit for Sita is depicted as true love. There are a lot of similarities between this version of Ramayana and Valmiki’s version, but this version lays a lot of emphasis on Hanuman.
When a baby is born in an Indian household-they invite hijra to shower the newborn with their blessings for their blessings confer fertility, prosperity, and long life on the child. But when that child grows up we teach them to avert their eyes when a group of hijras passes by, we pass on the behaviour of treating hijras as lesser humans to our children. Whenever a child raises a question related to gender identity or sexuality they are shushed down. We're taught to believe that anything "deviant" and outside of traditional cis-heteronormativity is something to be ashamed of. This mentality raises anxious, scared queer adults who're ashamed of their own identity, and adults who bully people for "queer behaviour".
Hijras are a community of people who include eunuchs, intersex, and transgender people. They worship the Hindu goddess of chastity and fertility, Bahuchara Mata. Most hijras, but not all, choose to undergo a castration ceremony known as "nirvana" in which they remove their male genitalia as an offering to their goddess. The whole community is vibrant with hundreds of people with hundreds of ways of expression, the true identity of a hijra is complex and unique to each individual. In India, hijras prefer to refer to themselves as Kinner/Kinnar as it means the mythological beings who excel at singing and dancing.
Hijras worship the Hindu goddess of chastity and fertility, Bahuchara Mata.homegrown.co.in
The hijra community works systematically, the community separates itself from the outside world and teaches lessons to the young ones in secret. Each community has a guru and the other hijras are their disciples or chela. The "hijra ways of life" are taught to the disciples in a secluded environment where they leave their families and live with other hijras in the community. More often than not hijras are thought of as nothing different from transgender and often referred to as transgender; however, scientifically these two terms denote a different class of people. Hijras are a part of the whole community of people with various identities and of spiritual and cultural values meanwhile, transgender merely refers to those people whose gender identity differs from the sex assigned to them at birth, they are a part of the community and do not represent the whole community.
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Historically and culturally the community has existed in the Indian subcontinent as long as the civilization has existed. There are mentions of hijra in The Mahabharata, a holy book of Hindus. Shikhandi who was neither male nor female is a mythological legend. In another version of Mahabharata Arjuna, one of the Pandavas was cursed to be the third gender by Urvashi, when he refused to be sexually involved with her. In a story by Padma Purana, it is seen that Arjuna transforms into a woman to take part in Krishna's mystical dance which only women can take part in. The Hijra figures are prominent in Indian Mughal History as well, referred to as Khwaja Siras and known for their loyalty to the ruler, they worked as the sexless watchdogs of the Mughal harems. They held important positions in court and various facets of administration during Mughal-era India, from the 16th to 19th century. The Hijra community is a testament to the sexual diversity that is integral yet often forgotten in Indian culture.
If the whole hijra community was looked upon with enamour and respect in our history, what happened that when we come across the community we look at them with contempt and are filled with a mixture of negative, fear, laughter, and odd emotions. It's owing to the fact that under British Raj, the Criminal tribes Act 1871 hijras were criminalized and the law was made to eradicate the whole community. However, these acts were abolished by the Indian government after independence, and by 2014, India, Nepal, and Bangladesh all had officially recognized third gender people as citizens deserving of equal rights where the third gender means individuals categorizing themselves as neither male nor female. Even though the progress is slow but in 2015 Madhu Kinnar became the first hijra mayor in India was elected in the city of Raigarh.
ALSO READ: India's first Residential Transgender
Although the hijra community was revered by society and is invited to births and weddings for religious and spiritual ceremonies, they still become victims of abuse and discrimination. Violence and hate crimes against the community have become common. They are deprived of education, job opportunities, seating in restaurants, etc. leading them to live in poor conditions barely surviving. They often have to resort to begging and prostitution to earn a daily living. The government has tried to address this issue by introducing bills for the protection of the hijra community, with prison terms and other punishments for those offending them, but there is little to no less effect on the social stigma against the community.
In India, the hijra community comes under the umbrella term LGBTQ+ and we notice that they lack voice and representation when it comes to LGBTQ+ rights. We need to understand that when we fight for LGBTQ+ rights we fight for the whole community, we fight for hijras who have been victims of violence, hate crimes, and disrespect from none other than the people of our society. And although hijras are a part of the LGBTQ+ community as a whole, they have an independent subculture of their own. It is worth every effort to know about them, to study about them, to befriend them, and to smile at them for they are every bit of human as we are and they have nothing but blessings in their heart.