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Sushma Swaraj meets with Kulbhushan Jadhav’s mother and wife

Jadhav, 47, was sentenced to death by a Pakistani military court on charges of espionage and terrorism in April, following which India moved the International Court of Justice (ICJ) in May. 

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Kulbhushan Jadav is an Indian national, who is been sentenced to death by the Pakistani Army court.. Wikileaks
Kulbhushan Jadav is an Indian national, who is been sentenced to death by the Pakistani Army court.. Wikileaks
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A day after their meeting across a glass panel with Kulbhushan Jadhav in Islamabad, the mother and wife of the Indian national on death row in Pakistan, met External Affairs Minister Sushma Swaraj here on Tuesday.
According to reports, Foreign Secretary S. Jaishankar and External Affairs Ministry spokesperson Raveesh Kumar accompanied Jadhav’s mother Avanti and wife Chetankul during the meeting at Sushma Swaraj’s residence.
In a meeting described as a “humanitarian gesture” by the Pakistan government on the birth anniversary of Muhammad Ali Jinnah, Jadhav came face to face with his mother and wife after a gap of 22 months at the Pakistan Foreign Office in Islamabad on Monday.
Separated by a glass partition in the heavily-guarded building, they spoke through an intercom watched by the Indian Deputy High Commissioner J.P. Singh who escorted them to the meeting.
Jadhav’s family was later taken to the Indian High Commission before their return to India late on Monday night via Oman.
The two women did not speak to the media in Islamabad.
Pakistan has said that the meeting does not mean any change in Pakistan’s stance regarding Jadhav.
Jadhav, 47, was sentenced to death by a Pakistani military court on charges of espionage and terrorism in April, following which India moved the International Court of Justice (ICJ) in May.
India has said that Jadhav is innocent and has maintained that he was kidnapped from Iran where he had gone for handling his businesses after superannuation from the Indian Navy.
Despite the death verdict, Pakistan last week reiterated that he was not under threat of an immediate execution as his mercy petitions were still pending. IANS
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The Other Side of “Hindu Pakistan”

Although, the mainstream parties stay away from nominating Hindus, this time there are many independent Hindu candidates contesting from general seats — mostly from the Sindh province

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The-Other-Side-of-“Hindu-Pakistan”
The Hindu population in Pakistan is about 1.8% according to the 2018 census, 0.2% more than that of the 1998 and the 1951 figures.

Sagarneel Sinha

Congress MP Shashi Tharoor’s remark that India would become a “Hindu Pakistan” if the BJP is elected again in 2019, sparked off a major debate among the political circles of the country. BJP didn’t let the opportunity go by launching a scathing attack on Tharoor and his party for insulting Hindus and Indian democracy, forcing the Congress party to distance itself from its own MP’s comment. Only one year is left for the next general elections and in a politically polarised environment such comments serve as masala for political battles where perception is an important factor among the electorates.

Actually, Tharoor, through his statement, is trying to convey that “India may become a
fundamentalist state just like its neighbour — Pakistan”. Tharoor is a shrewd politician and his remarks are mainly for political gains. The comments refer to our neighbour going to polls on 25 th of this month which has a long history of ignoring minorities where the state institutions serve as a tool for glorifying the religious majority bloc and ridiculing the minorities. This compelled me to ponder about the participation of the Hindus — the largest minority bloc of the country, in the upcoming polls.

There are total 37 reserved seats for minorities in Pakistan — 10 in the National Assembly
(Lower House), 4 in the Senate (Upper House) and 23 in various state legislatures — 9 in the Sindh assembly, 8 in Punjab and 3 each in Balochistan and Khyber Pakhtunkhwa. Pakistani Hindus, like other minorities have the dual voting rights in principle. But the reality is they have no rights to vote for their own representatives as the seats are reserved — means the distribution of these seats are at the discretion of parties’ leadership. Practically speaking, these reserved seats are meant for political parties not for minorities. In case of general seats, it is almost impossible for a Hindu candidate to win until and unless supported by the mainstream parties of the country. The bitter truth is — the mainstream parties have always ignored the Hindus by hesitating to field them from general seats. In 2013, only one Hindu candidate — Mahesh Kumar from the Tharparkar district won from a general seat, also became the only minority candidate to make it to the National Assembly from a general seat. This time too, he is nominated by the Pakistan People’s Party (PPP) — a major centre-left party of Pakistan. However, there are no other Hindu candidates for a general seat from the two other significant centre-right parties — former Prime Minister Nawaz Sharif’s Pakistan Muslim League-Nawaz (PML-N) and cricketer turned politician Imran Khan’s Tehreek-E-Insaf (PTI). Although, there is a Hindu candidate named Sanjay Berwani from Muttahida Qaumi Movement (MQM) — a Karachi (capital of Sindh province) based secular centrist party of Pakistan.

Shashi_tharoor
Congress MP Shashi Tharoor’s remark that India would become a “Hindu Pakistan” if the BJP is
elected again in 2019, sparked off a major debate among the political circles of the country.

The Hindu population in Pakistan is about 1.8% according to the 2018 census, 0.2% more than that of the 1998 and the 1951 figures. It means that despite the state’s hostile policies, Hindus have been able to remain stable in a highly Islamist polarised society. 90% of the Hindu population of the country lives in the Sindh province. Hindu population in Umerkot,Tharparkar and Mirpur Khas districts of the Sindh province stands at 49%, 46% and 33% respectively — making them the only three substantial Hindu districts of the country. The three districts have 5 National Assembly and 13 Provincial seats. However, Hindus have never well represented from these seats.

Although, the mainstream parties stay away from nominating Hindus, this time there are many independent Hindu candidates contesting from general seats — mostly from the Sindh province. Many of them belong to the Schedule caste — the Dalit community. A recent report based on Pakistan Election Commission’s data says that out of 2.5 lakh women of Tharparkar district, around 2 lakh of them are not included in the electoral list — means that they are not entitled to vote for the upcoming general elections. All over the country, there are about 1.21 crore women voters who will not be able to vote in the elections. The reason is the lack of an identity card. Most of them are poor who are unable to pay the expenses required for an identity card. This has made difficult for independent Hindu Dalit candidates like Sunita Parmar and Tulsi Balani as most of their supporters will not be voting in the upcoming polls. In Tharparkar district, around 33% percent are the Hindu Dalits — brushed aside by the mainstream parties. The reserved seat candidates are based on party nominations, where mainly the upper caste Hindus are preferred. Radha Bheel, a first time contestant and the chairperson of Dalit Suhaag Tehreek (DST), a Dalit organisation, says that the fight is for the rights of the lower socio-economic class and scheduled castes. Sunita, Tulsi, Radha and the other independent Hindu candidates know
that the possibility of winning from the general seats is bleak but for them the contest is for their own identity — an identity never recognised by the political parties and the establishment of Pakistan.