Friday November 15, 2019

Swami Amarnathji Yatra: A glimpse into a supreme journey of faith

Source: PIB

By Sunil Koul

Swami Amarnathji Yatra is the most hallowed Hindu pilgrimage of Northern India in the state of Jammu & Kashmir. The pilgrimage attracts lakhs of devotees annually from various parts of the country in the month of Shravan (July-August) to pay their respectful obeisance to Lord Shiva, which is in the form of ice-lingam formed naturally of an ice-stalagmite in the cave at Swami Amarnathji in South Kashmir. The Amarnathji is considered to be one of the most revered Hindu Dhams and the holy cave to be the abode of Lord Shiva. Since the Yatra assumes colossal importance nationwide, it is imperative upon every devotee to have a cursory knowledge about the history of the Yatra. It includes the knowhow of various religious places situated en-route to Holy Cave through Baltal and Pahalgam routes.

It is worthwhile to mention here that quite a few across the country know about another pilgrimage of Lord Shiva in the same district of Anantnag popularly known as Chotta Amarnathji situated in a hamlet of “Thajwar” about seven kilometers from Bijbehara town. There is a cave of Lord Shiva on the hilltop thronged by the pilgrims on the day of Shrawan Purnima, coinciding with the day on which the two-month long annual Swami Amarnathji Yatra concludes.

The Legend

It is believed that a Muslim shepherd named Buta Malik was given a sack of coal by a sage. After reaching home, Malik discovered that the sack in fact contained gold. He was elated and straightway rushed back to the sage to express his gratitude. Instead, he saw a miracle and could not believe his eyes to find out a cave there. Since then, the Holy Cave has become a place for the annual pilgrimage.

A legend has it that in this very cave Lord Shiva recounted to Mata Parvati, the secret of creation of the whole universe and the ways of emancipation of the mankind. A pair of doves overheard this conversation and since then became immortal. The pair of doves has made the cave their eternal abode and could be seen by the pilgrims in the Holy Cave.

The Baltal route

The shortest route to perform the mountainous pilgrimage of Swami Amarnathji is taken through the Baltal in Ganderbal district of the Kashmir valley. Bethel is about sixty kilometers away from the summer capital of the state via Srinagar and about fifteen kilometers from the famous tourist destination Sonamarg. From Baltal, one has to traverse through narrow terrain along steep cliffs till the confluence of streams at Sangam. Moving forward, pilgrims are required to travel on the slippery track over primitive glaciers for about three kilometers before reaching to the Holy cave of Swami Amarnathji.  It has been by and large seen that the weather on this route remains inclement and torrential rains lash over the area frequently posing enormous inconvenience to the devotees. Unflinching faith shields the visiting pilgrims from inhospitable weather conditions while taking this route that is less preferred. The majority opt for the Pahalgam track. The Baltal Route gives an opportunity to pay obeisance at Holy spring of Mata Khir Bhawani temples located in Ganderbal district. It is believed that the color of the spring changes if any untoward incident is about to happen as a premonition of an impending doom. The recent impending indication was seen last year in the month of June 2014 when the color of the spring had changed to red and thereafter floods ravaged the Kashmir valley in the first week of September 2014.

The Pahalgam route

While taking the route via Pahalgam, pilgrims can have an opportunity to visit the Raghunath temple as well as the renowned Sun Temple at Martand located in the district Anantnag. World famous hill station Pahalgam is the base camp of the yatra that is about 100 kilometres away from Srinagar. From here, the pilgrims have the option to travel either by road or on- foot. Pilgrims make it a point to visit the Lord Shiva temple situated on the embankment of the famous Lidder RiverOne more ancient temple of Lord Shiva called Mamal Temple is situated on the hilltop across the Lidder River and is also worth a visit. Pahalgam town enveloped in the snow-clad mountains and the dense cover of forests is a treat to the eyes. It is believed that Lord Shiva left his ride, Nandi – the bull at Pahalgam and proceeded towards the Holy cave. The place was known by the name of Bel Gaon and with the passage of time is being known as Pahalgam.

Halt stations (Padav) en route to Swami Amarnath Ji from Pahalgam

When the yatra proceeds from base camp Pahalgam, the first halt (Padav) is about 16 Kms away at a place known as Chandanwari. The road leading to Chandanwari is motor-able. To reach this spot, one can board the public transport available at reasonable rates fixed by the local authority. The trail runs along the Lidder River with a most fabulous and mesmerizing scenic view. It is believed that Lord Shiva massaged his forehead with sandalwood powder (Chandan) at this place hence deriving its name as Chandanwari. After reaching Chandanwari, the yatra proceeds towards Pishu Top through a very difficult and challenging track. One feels quite ecstatic to traverse this arduous track while chanting ‘Har Har Mahadev’ by virtue of which this hazardous track seems quite easier. After completing this leg of the journey along the steep mountainous slope, the devotees halt to take rest to reenergise themselves.

Sheshnag is the next pit stop where the pilgrims take a dip into the Holy Spring and stay overnight. It is believed that by taking an ablution in the holy spring of Sheshnag, the sins are forgiven. It is believed that Lord Shiva dropped his Sheshnag here in the spring while proceeding towards the Holy Cave. The place is actually a lake surrounded by snow clad peaks resembling the heads of the mythical snake.

Next phase of the holy journey is a backbreaking steep zig-zag trek towards the Mahagunas Top that leaves the pilgrims breathless due to high altitude and lack of oxygen. Some pilgrims may experience nausea as well. Dry fruits, sour and sweet eatables like Lemon may prove to be helpful in such a situation. All along the route, medical facilities free of charge are available for those pilgrims who require any medical attention. Moving forward, the track descend to the meadows of Posh Pathri richly covered by wild fragrant flowers and herbs. But it is said that whosoever halts here for some time falls into a deep slumber because of this intense fragrance. So it is advised not to spend more time at this spot and proceed towards the next halt at Panjtarni. Panjtarni is enveloped by five snow-clad peaks where the pilgrims take rest and stay overnight. In the wee hours next day, the yatra proceeds towards the final destination, the Holy cave – the abode of Lord Shiva. On the way to the Holy Cave, one comes across the confluence (Sangam) of Amravati and Panjtarni streams. The pilgrims take ablution at Amravati near the Holy Cave before paying the obeisance.

The Chhadi Mubarak comprising the sadhus and the visiting pilgrims

The Chhadi Mubarak comprising of the priests and pilgrims start the on-foot journey from Dashnami Akhada at Srinagar. After performing the necessary rituals, the Chhadi Mubarak visits the famous Shankaracharaya temple and Durga Nag temple before proceeding towards the Holy Cave. During the on-foot yatra, they perform the series of religious obligations and rituals at Awantipora temple, Shiv Temple Bijbehara, Raghunath Ji temple and Martand Sun Temple at Mattan in Anantnag.  Amidst all these rituals, devotees are seen chanting hymns and Bhajans making the whole environment lively.

The Chadhi Mubarak finally perform the Darshan of Swami Amarnathji on the day of Shravan Poornima (Raksha Bandhan). This marks the concluding of the holy pilgrimage that is visited by lakhs of devotees from across the geographies. In 2014, about 3, 72,909 yatris had performed the pilgrimage.

Precautionary measures to be taken by the pilgrims during the pilgrimage

It is the pre-requisite for an intending pilgrim to adopt some precautionary measures while traversing through these tough routes. A pilgrim should keep a stick in his hand to maintain the balance and should put on the sports shoes apart from taking less baggage along in order to withstand the challenges of the track. It is also desirable to take along a first-aid kit. The selection of the clothes is crucial as one need to wear warm clothes in order to keep away any risks posed by the hostile cold weather that keeps fluctuating across the routes. The casualties of the Amarnath yatris that had taken place some years back were only because pilgrims were not equipped with adequate warm clothes.

The step-by-step procedure which the Yatris need to follow to register for the Yatra has been put on the Shri Amarnathji Shrine Board’s website, The website also contains the application form and state-wise list of Bank Branches with complete addresses which the Yatris can approach for registering themselves for this year’s pilgrimage.


Next Story

Fireworks Might Extinguish the Flame of Laxmi Puja

We can have various kind of festival enjoyments on Festivals but without ever causing problem to others and the environment

There is no mention in any corners of the voluminous scriptures of Fireworks blasting during a PUJAS that “upset” the harmony of peace and tranquility of others. Pixabay


If one wants to connect Hindu culture with the senseless bursting of crackers and boisterous fun then he is absolutely wrong. There is no mention in any corners of the voluminous scriptures of Fireworks blasting during a PUJAS that “upset” the harmony of peace and tranquility of others. To disturb others’ tranquility falls under the heading of vices. Preserving the sanctity of the environment, and more importantly, inner purity of mind and heart is the “prime doctrine” of SANATAN DHARMA which is popularly known as Hinduism. This Hindu culture now seemingly run the risk of having been defined by other communities with what is not very pleasant to hear.

It should not be misunderstood ever that Hinduism disapproves of all kinds of fun and frolic. No, it is never so.  We can have various kind of festival enjoyments but without ever causing problem to others and the environment without Using Fireworks.

I’ve overheard many toxic comments against this blatant desecration of auspicious “puja celebrations”. During Holi festival, many people fear to move out of their homes, particularly in certain the plane areas in India. You might be blasted with a bucketful of dirty water by pranksters from the 5th floor of the building. Is this sadism the part of the puja and holi celebration? One is afraid, with each passing year, this festival of color of joy, though having strong spiritual significance, has only painted the very face of Hindu culture with vulgarity and depravity.

If one wants to connect Hindu culture with the senseless bursting of crackers, Fireworks and boisterous fun then he is absolutely wrong.

Matter of fact, peace in one’s life and his efforts to help bring peace in others’ lives is essentially the fundamental basis of Hindu culture and festivals. Practically speaking, there is no devotion to God without “peace”.  Therefore, “Shanti” (peace) is one of the most paramount peace mantras in Sanskrit, not “Ashanti” which, of late, is the hallmark of such Hindu puja celebrations. The profound objective behind this peace mantra, as propounded in Upanishads, inspired even one of the greatest poets of the 20th Century – TS Eliot who underlined it with the purpose of life which he brought out in his epic poem – The Waste Land. That poem finally ends with the same peace mantra — Shanti, Shanti, Shanti.

TS Eliot who underlined it with the purpose of life which he brought out in his epic poem – The Waste Land.

It should not be misunderstood ever that Hinduism disapproves of all kinds of fun and frolic. No, it is never so.  We can have various kind of festival enjoyments but without ever causing problem to others and the environment. There are sufficient mentions of fun and frolic, merrymaking even in the spiritual activities — like Krishna LilaRam Lila…; and there exist endless nritya shashtras for healthy recreation. But they all are within the “purview of Dharma”. Ancient sages in their meditation conceived and authored a number of treatises in which we find the elaborate approaches and procedures to evolve oneself spiritually through fun-filled dances and music. There are “ragas and layas” (musical modes and rhythm), which are meant to “recharge” the mind for the meditative concentrationThe objective behind being to climb up the ladders of realization of oneness and universal uniformity.

There are sufficient mentions of fun and frolic, merrymaking even in the spiritual activities — like Krishna Lila, Ram Lila…; and there exist endless nritya shashtras for healthy recreation and not Fireworks. But they all are within the “purview of Dharma”.

However, there is absolutely no scope or prescription for deriving pleasure or fun by causing pain and anxieties to others? How come bursting high decibel fireworks at 2 AM or 3 AM or 4 AM is puja? In fact, it is called “adharma” or irreligion leading to self-degeneration.

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Therefore, it is DIYA, as per Vedas, which symbolizes the LIGHT to dispel the darkness of ignorance, the darkness of vices, and bring forth the light of knowledge to awake the “inherent” divinity. Goddess Laxmi is the “flame” of feminine ENERGY in the infinite cosmic creation. So, indulging in earsplitting fireworks and causing continuous problem to HER creatures, and HER environment, is totally against the fundamental principle of the devotion in Hinduism. Very sadly, with the blasting of the fireworks in the name of Goddess Laxmi we have invariably set off the tank of vices alone.

Salil Gewali is a well-Known Writer and Author of ‘Great Minds on India’. Twitter: @SGewali