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Swami Dayananda Saraswati: The champion of Hindu rejuvenation


(On the 192nd birth anniversary of Swami Dayananda Saraswati of Arya Samaj, NewsGram is reproducing a brief biography of him By Ratnakar Sadasyula)

1838, Tankara, Kathiawar (now currently in Morbi district of Gujarat)

A 14-year-old boy named Moolshankar was keeping awake, during the Shiv Ratri Jagaran, at the local temple. So named, because he was born in the Mul Nakshatra, Moolshankar was a devout Shaivite, like his family, and by the age of 14 had become well versed in Sanskrit Grammar, Vedas.

While most of the other devotees in the Jagaran had fallen asleep, Moolshankar was still keeping awake. And then he saw a rat climb on to the Shiva Linga and begin to eat the holy Prasad. He was shocked, how could someone called as Mahadev, allow a rat to jump on his idol and eat the holy Prasad. He asked his father the same question, who replied that the real Shiva lives somewhere in Kailash, and we need to worship with real devotion. Moolshankar was not convinced with the answer, and that was the time he felt idol worship was pointless.

Born to Karshanji Tiwari, a tax collector and Yashoda, Moolshankar grew up studying the scriptures, and he was prepared for a comfortable life ahead.

Two incidents, however, had a deep impact on him, one was the Shivratri Jagran one, another was the death of his younger sister and uncle from cholera. The latter especially had a profound impact on him, and as he began to ask questions of life and death, his parents began to worry about him. They decided to get him off married at a young age, as was the tradition those days. Moolshankar, however, had made up his mind that the married life was not for him, and in 1845, he ran away from home. From 1845 to 1869, Moolshankar spent time roaming all over India, living an ascetic life. He was initiated into the order by Poornanda Swamy and given the name of Swami Dayananda Saraswati.

With the bare minimum of clothes, a begging bowl, of Swami Dayananda, travelled to every pilgrimage site, crossing jungles, rivers, mountains, deserts for finding the answer to his question. He met many sages, swamis, but none could really give him what he was looking for. At this time, he met a monk Poornashrama Swamy, who told him “There is only one man on this earth who can fulfil your desire, and that man is Virajananda Dandeesha. He lives in Mathura.”

In 1860, he finally managed to meet the blind sage Virajananda, who was also known for his harsh temper, and strict attitude. He asked of Swami Dayananda to throw Kaumudi and Saraswatha, the 2 famous texts on Sanskrit Grammar in the Yamuna, and then asked him to start afresh. Swami Dayananda willingly surrendered himself to Virajananda, who was quite a hard task master, known for his strict discipline. He would fetch water for his Guru, even in biting cold and rain, clean the floor, and even bore his beatings.

Once after a very severe beating he had from his Guru, one of his fellow students asked him why he was bearing with this being a Swami himself. To which he replied  Do you think that our Gurudeva beat me out of hatred? Just as a potter shapes the lump of clay by pounding and beating it, the guru shapes the personality of his disciple by beating him and correcting him.” When the time came to leave the Ashram, his Guru, took a promise from Swami Dayananda, that he would spread the knowledge of Vedas, and revive Hinduism once more. Virajananda felt that Hinduism had strayed from it’s original Vedic roots, and was corrupted by too many meaningless rituals. And he asked Dayananda to revive Hinduism, take it back to its Vedic roots, that would be his true Gurudakshina.

The Debate at Kashi

As per the promise given to his Guru, Swami Dayananda, travelled all over the North to places like Ajmer, Haridwar, Jaipur, Meerut, Gwalior, spreading the knowledge of Vedas among ordinary people. He mentioned that Idol worship was never a part of the Vedas, and God has no shape nor form. He fearlessly attacked the weaknesses of every religion, and spread awareness among people of the greatness of Sanathana Dharma, asking them to unite as one.

On 22nd Oct 1869, Swami Dayananda, had one of the greatest debates in Hinduism ever with 27 distinguished scholars of Varanasi, attended by the Maharaja of Kashi. Attended by 50-60,000 people, Swami Dayananda was ranged against some of Varanasi’s greatest scholars, as he debated with them on whether idol worship was sanctioned by the Vedas. So powerful were the arguments of Swami Dayananda, that the scholars had to admit their defeat. At this juncture, some of the unruly elements in the crowd began to hurl, slippers, stones and rocks at Swami Dayananda, who nevertheless did not flinch.

The chief Pandits of Varanasi, Taracharan Tarakaratna, Bala Shastri, felt remorse and confessed Really what Swamy Dayananda says is perfectly true. But we do not have the moral courage to go against the prevailing customs and traditions. So we have chosen to oppose him.”  The Maharaja of Kashi impressed by Swamy Dayananda’s courage, wisdom and integrity, invited him to his palace and treated him royally.

Though he was basically from Gujarat, Swamy Dayananda was convinced that there should be one national language, Hindi, and, in fact, wrote all his books in that language only.   He was also a true nationalist, who loved Bharat, and aimed for the welfare of its masses. Once an Englishman impressed by his speech asked Swamiji to go to England and teach them Dharma there. And this was his reply.

In the few years of life left to me, I shall try to spread the knowledge of the Vedas among my countrymen. Once the lamp of wisdom is lighted here, its light is bound to spread towards the west too.

He could have earned fame, going abroad, but for Swami Dayananda, his motherland, Bharat was far more important, and he missed no opportunity to spread the greatness of India. He advised Indians to awake, learn from their glorious history, tradition and use it to shape the present. He hated the present system of education that created contempt for India. In his own words.

Your ancestors were not uncivilized men living in forests. They were great men who enlightened this world. Your history is not a bundle of defeats. It is the eulogy of the conquerors of the world. Your Vedic Scriptures are not the songs of cowherds. They are the immortal truths which shaped mighty souls like Sri Rama and Sri Krishna. Awake! Arise! Be proud of your glorious history. Take inspiration from it to mould the present. Shame upon the modern education which fills you with contempt for your ancestors!.

A true nationalist, Swami Dayananda, felt that the only way India could achieve freedom was through armed revolution. The Arya Samaj, which was founded by him in Bombay on 10th of April 1875, was ostensibly meant to propagate his goal of social reform. It however also became a crucible for nationalist leaders and the freedom struggle.

Many branches of the Arya Samaj were founded in princely states like those of Udaipur, Jodhpur, and he aimed to bring together the princes to fight against British rule. The Arya Samajs all over North played a major role in shaping the nationalist, revolutionary ideas among masses. From Swami Shraddhananda to Lala Lajpat Rai to Bhai Parmanand, a whole new generation of freedom fighters emerged from the Arya Samaj. Revolutionaries like Ram Prasad Bismil, Roshanlal were proud of their association with the Arya Samaj.

Apart from his tremendous intelligence, Swamy Dayananda was also known for his exceptional physical strength too. He once stopped the carriage of a Maharaj, by holding its wheel, and in Kasaganj, he took two bulls fighting on the streets by their horns and managed to tame them.

Dayananda always cared for humanity, he was sensitive to the sufferings of the ordinary masses as he once said –“ To love the creation of God is to love God Himself’. He fought against casteism, and other social evils, and wherever he went, exhorted people to shake off their lethargy. He was against the caste system, untouchability, child marriages. He fought for women’s equality, was against the purdah system, and stressed the need for pure conduct in one’s life. He made much aware of the glory of Hinduism, through his teachings.   Many young Hindus, who were about to accept Christianity, changed their mind, after listening to him and became staunch followers. He also took back, people who had been converted by force into Muslims and Xtians, back to Hinduism, performing the Shuddhi rites for them. He was bitterly opposed to untouchability, calling it a curse on society, as he said.

Untouchability is a dreadful curse of our society. Every living being has a soul which deserves affection; in every human being, there is a soul worthy of respect. Anyone who does not know this basic principle cannot understand the true meaning of the Vedic religion.

Education was what Dayananda espoused, however, he was against the existing Western system, which he felt only created people with contempt for native traditions. He favoured the Gurukul system, where students would stay with their teachers, and there would be no class, caste differences. The son of a King and the son of a farmer would be the equals in a Gurukul, which would be located away from the city. Along with studies on Indian culture, Vedas, the Gurukul would also teach modern sciences like astronomy, mathematics, geology, so that the student receives a complete education.

One of Swami Dayanand’s most famous works, was Satyartha Prakash( The Light of Truth), a 14 chapter book, containing his teachings based on the Vedas. His book explained the importance of the Vedas, and it was critical not just of the bad practices in Hinduism, but even of other religions like Christianity, Islam, Sikhism. He declared that knowledge was not just about showing how to get salvation after death, it must also show a man how to live usefully in the world. He stressed on the need to follow the Vedic path of Dharma( righteousness), Artha( Wealth), Kama(Pleasure) and Moksha( Salvation). Back to the Vedas was what Swami Dayananda emphasized, and said, that while the main aim is salvation unless we have a worthy life, we can never attain salvation.

Satyartha Prakash

Dayananda was fearless in his pursuit of truth and knowledge, even in the face of great dangers and threats. Once a Christian preacher threatened that he would send him to prison, if he continued to show the faults in religion, to which Dayananda replied “My friend, was not Jesus Christ crucified for speaking the truth? But I fear no one to speak the truth.” While he was fearless enough to point out the faults that had crept into Hinduism, he did not spare Islam or Christianity either. And this frank, honest attitude of his earned him many enemies, from all religions. As he once said to a person who threatened to cut him with his sword.

I shall point out defects wherever I find them. I am not a rabbit to be frightened by the cries of jackals like you

However the end came well and nigh at Jodhpur, the Maharaja there was a follower of Swami Dayananda.   The ruler, however, spent a lot of time with a dancing girl Nanhi Jaan and was rebuked by Dayananda, who said his action was not proper conduct for a Kshatriya. The offended Nanhi Jaan, conspired with the cook to poison Swamiji and asked him to mix powdered glass pieces in his milk. Dayananda drank the milk and realized he had been poisoned, tried vomiting it out, but was too late.

Sores broke out all over his body, and Swamiji had to suffer torture, due to the pain. When the cook confessed that he had poisoned Swamiji, he gave him some money and asked him to run away, because if he were found out, he would be hanged to death. Though the Maharaja shifted Dayananda to Mt.Abu for better treatment, it was of no avail. And on Oct 30, 1883, the great soul passed away on Diwali day, uttering the word Om, in the presence of his disciples.

Thus ended the life of one of modern India’s greatest thinkers, a social reformer, a nationalist, a writer, a man who taught Indians to speak and think fearlessly. Swami Dayananda Saraswati, a truly great son of Bharat. (image:quotesgram)

(The article was first published at the author’s personal blog)

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Copyright 2016 NewsGram

  • Ravindr

    Very good article.

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Hinduism Should Not be Viewed Through the Narrow Prism of Marxism

Regarding menstruation, the seers of ancient India set down certain dos and don’t. It is no exaggeration that they realized the subtle intricacies of not only the tangible body and but also various sheaths of spiritual bodies

Indeed all ancient Hindu scriptures put the female on the same footing as the male.

By Salil Gewali

“A little knowledge is more dangerous than ignorance”. And far more dangerous is when that little knowledge is spread in the society being propelled by the fuel of “prejudices”.  This write-up is with reference to a number of articles by a certain class of writers published in the mainstream media. Those articles are intended to rake up the issues in order to push the sacred temple of “Sabarimala” of Kerala or Shani Shingnapur and the culture associated with it, into the mire of controversy. Tarnishing the image of Hinduism is the main goal. Not unexpectedly, some stories even proclaim that in India “women” are thus demonized and their menstruation is abhorred.

Having gone through some of them I immediately contacted a number of top scholars in Kerala for hands-on verification — whether “women” are being despised so heartlessly or not. Since one of my books is translated into their language I did that with all ease. Not a single scholar (women included) informed me suggesting that they, or temple management of Sabarimala, have ever “despised women”, or hated “menstruation”.  I rather got an earful for asking such absurd questions.  They instantly reiterated referring to Hindu scriptures which teach all and one to look upon women as “Motherly figures”. One scholar remarks, “this confrontation has actually been orchestrated by the politicians with the help of certain forces which want to demean our culture”.  I heaved a sigh of relief!

Indeed all ancient Hindu scriptures put the female on the same footing as the male. But some vested interests with an ulterior motive have been distorting the true history/legends of India and also merrily belittling or shrugging off the literary treasure troves of the country. It was first done by the British in order to divide and rule Indians, in which they were very successful. And later, the legacy has been faithfully and aggressively carried forward by the Indian intellectuals influenced by certain thinkers and writers of the West and their culture.

Representational image.

Well, the seers of ancient India not only knew as information but they “fully realized” that everything, in and out, is pervaded by “Brahman” (Almighty). The modern science too has arrived at the “same conclusion”. The father of Quantum Mechanics — Erwin Schrodinger has scientifically discussed this fact in his world-famous book – “What is Life?”.  All knowledge associated with the ONENESS of Universe and the “Unity in Diversity” is systematically enshrined in 108 Upanishads.  They expounded with a force that “Purusha” (male) and “Pratriki” (female) both combine themselves to put forth the infinite COSMIC CREATION. One without other is like the fire without the heat. They are mutually complementary, inter-dependent and inter-related. The “discrimination” of any kind, not just “against women”, but even against the tiny “insects” and “plants” are considered irreligious. I would also request such biased scholars to read between the lines from the literature authored by Sri Aurobindo and Vivekananda who just quote from them to gloss over the footprint of their agendas. One wonders when they will learn to shake off the baggage of prejudices against while getting down to study the literature of the home country.

Now about the legend Ayyappa of Sabarimala in brief. The story which is long and interestingly too drawn-out, says —  Lord Ayyappa, who was born out of Lord Shiva and the feminine energy of Lord Vishnu, had exceptional power. His birth on earth was in order to kill a female demon– Mahishi. After having been killed the demoness, the curse against her ends. She again takes birth, this time the Goddess incarnate. This is laws of karma works. When she grew up she approached Lord Ayyappa for the marriage. But Ayyappa, who was practicing celibacy, denied. But, he consoles her saying that he will only marry her when no “first timer” will visit his temple for blessings. However, Lord Ayyappa asks her to reside just near to his temple. Later, in her memory, the devotee constructed a temple known as Malikapurathamma just adjacent to the temple of Ayyappa.

Since Lord Ayyappa, who was known for his celibacy, and had promised to marry Malikapurathamma, it has become a sort of a tradition among women not to visit the temple.  It should not be  misunderstood that it is apparently as a mark of showing respect to both Lord Ayyappa and Goddess Malikapurathamma.

Representational image.

Regarding menstruation, the seers of ancient India set down certain dos and don’t. It is no exaggeration that they realized the subtle intricacies of not only the tangible body and but also various sheaths of spiritual bodies (five sheaths mentioned in Upanishads). The areas of study are very vast. They caution that a woman during her monthly cycle should abstain from the religious public rituals, but can perform the personal spiritual practice. In fact, contrary to the modern tradition and practice, the seers didn’t “limit themselves” to the personal and public hygiene alone, but they went further, and so taken the “spiritual aspect” into consideration. Of course, lot many such dos and don’ts are beyond the understanding of we mundane people with limited five senses and “scattered mind”. It is too absurd who interpret that it is a practice of “untouchability”. A medical doctor will never allow you to enter into ICU unless you are well washed. Is not everything there meticulously sterilized?  Do you say that the hospital is practicing “untouchability”? I don’t think any mother will allow her children to enter the kitchen and take food immediately after the latrine without washing hands and feet.

Going by such biased articles in the mainstream media intended to denigrate the culture and heritage of the country; and also literary books (who unfortunately receive “Sahitya Akademi” and “Padma Shree” awards), I fervently wish that one should have the deeper knowledge of the subjects. Here the crucial prerequisite is that they must first unlearn false history and start to learn the true history without being weighed down by the prejudices.  Moreover, the cosmic ocean of the Indian wisdom is so deep, even it has described many “inconceivable” laws and principles which are seemingly out-of-box and discriminatory. I humbly suggest not to selectively pick up a few odds and use them to demean this vast culture of knowledge. The Vedanta should not be view through the narrow prism of Karl Marx and LeninEven their favorite master Fredrick Hegel (front ranking philosopher of the west) cheerfully confessed the depth of ancient wisdom, –  “It strikes everyone in beginning to form an acquaintance with the treasures of Indian literature, that a land so rich in intellectual products and those of the “profoundest” order of thought”. How I wish that a dagger not be wielded by an untrained person or else it will be disastrous!

Salil Gewali is a well-known writer and author of ‘Great minds on India’. Twitter: @SGewali.