Monday December 10, 2018
Home India Tales for a H...

Tales for a Home: Speak Tibet to live Tibet (Part 3)

0
//
Republish
Reprint

By Sagar Sethi

Mujhe Indian citizenship nahi chahiye’ (I do not want an Indian citizenship).

Agar mein le loonga, toh mein Indian ban gaya. Mera baccha hoga aur aise aise hi Tibet –ka culture khatam ho jayega’ (Once I take it (Indian Citizenship), I will become an Indian. I will have kids, and they will someday take it too; and that is how the Tibetan culture would fade!).

Tsering Phuntsok has been residing in Majnu ka Tila for the last thirty nine years. Well versed in speaking the old Tibetan language, it seems his birth in India did not impinge on his cultural rearing.

Tenzin Kalden
Tenzin Kalden at a restaurant in MKT

He did express hope to see his home in Tibet, but not with much optimism, as he tells us, ‘Koi guarantee nahi hai. Humaara generation mein toh mushkil hai’ (There is no assurance. In my lifetime, a free Tibet is almost impossible).

Then why fear? Become a citizen of India, and live Tibet style.

Tenzin’s father journeyed to India more than fifty years ago; for religious reasons and settled down in Majnu ka Tila. This nineteen year old Tibetan refugee reveals how aloof he feels from his motherland – ‘I don’t want to see Tibet, as only the Han Chinese live there,’ says Tenzin.

Also born in India, Tenzin has been groomed within a westernised India; a diversely religious, caste-ridden society that interacts constantly with the ideals and notions of western modernisation and models of development.

He tells us how he can’t speak the Tibetan language, unlike his father. Instead he is well versed in English, and pursues a career in film making. He even prefers eating his chow with a fork, not with chopsticks!

There are many others like Tenzin in Majnu ka Tila. We don’t know how far Tibet’s culture has already faded.

Tenzin’s isolation from Tibet’s culture Andrew Martin Fischer writes in his The Disempowered Development of Tibet in China– derives mostly from the fact that he cannot speak the Tibetan language. Is linguistic unity the only hope?

Tsering Phuntsok (on the right) with his friend Tempa (1)
Tsering Phuntsok (on the right) with his friend Tempa

In his ‘Preserving a Heritage Facing Threat of Extinction’, Geshe Lhakdor writes, “Today we can proudly say that the entire Tibetan culture in its authentic form is available in exile.”

The significance of preserving this ‘rich, compassionate and non-violent’ Tibetan culture, he further writes, becomes even more significant in this “conflict ridden world, where people pay more importance primarily to financial power and military might.”

“They bring in big weapons and tanks…special air forces. We are Buddhist monks, we have no weapon, and we have no military. Only Buddhist texts, that’s all.” (Cited from the video below)

 

For more, read:

Tales for a home: Tibet towards freedom (Part 1)
Tales for a Home: Tibet marches from exile to extinction? (Part 2)

Click here for reuse options!
Copyright 2015 NewsGram

Next Story

Puja for The Spiritualism, Not for Vulgar Entertainment

The westerners practicing Hinduism have learned a pretty well from our "scriptures" and are becoming more spiritual while we just locked up those "holy books" only in the drawers of the altar. Thus we only love to shake our “butts to the boom-boom of Bollywood”.. right in front of the Gods' idols !!!

0
Hinduism
he westerners practicing Hinduism have learned a pretty well from our "scriptures"

By Salil Gewali

Any auspicious days in Hinduism are expected to be observed with a complete purity of action and thought. The same holds true for other religions too. As per the Hindu scriptures, the believers are required to stay away from any kind of sense gratifications, particularly when the specific days are dedicated to Gods and Goddess such as Navratri, Laxmi Puja, Krishna Janmashtami, Shivaratri, to name a few. The pathway to devotion and spiritualism should not be “desecrated” by the blot of the brazen entertainment. The scriptures logically explain why it is antithetical, and its adverse consequences.

Hindusim
Incidentally, the Bhagavad Gita describes such situation as the rise of “tamasic vibes”.

 But, what a huge irony, rather a blasphemy that many people these days have started to choose the auspicious days of Gods to satisfy their base senses. Without a wee bit of regret, a certain class of people holds almost every auspicious day as the most “unmissable” occasion to booze with the friends, and what not, and stagger back home, lol! Such bizarre practices are fast catching now than ever.  Sadly, hardly any conscious people and spiritual organizations stand up and take the right measures to check such godless deviations.

What is quite unpleasant is that such a kind of unholy practices are often being facilitated by certain “Hindu intuitions” as well. On this past Laxmi Puja, the “propitious time” to perform the ritual had fallen between 6 PM to 7:53 PM. Yours truly decided to use that span of time for meditation. But hell broke loose. Apart from fireworks around, the Bollywood songs in high decibel burst forth from a certain Hindu institution quite frustrated the mission.

Hindusim
Sadhu Sanga Retreat, 2016

 One senior citizen laments – “Nothing could be irreligious than the fact that a favorable time for “puja” is also being used for the wrongful purposes. We rather expect the “Hindu institutions” to teach our children Bhajan, Kirtan, and other spiritual activities, not the loud and feverish parties and disturb others.”

Another college student adds “Having been much disturbed by the noise pollution, I have persuaded my parents to shift our place of residence to elsewhere, not at least near holy places with an unholy mission. I have started to see such institutions with the eyes of suspicion these says.” Is it that our institutions are unable to use their “discretion”, and as a result, they fail to differentiate between right and wrong?  One is deeply apprehensive that Bollywood songs and vulgar dances might as well be included as a part of the “puja ritual” as we have long accepted the fun of fireworks bursting as an integral part of Laxmi Puja which in fact is just an entrenched “misconception”.

Hinduism
Hinduism is expected to be observed with a complete purity of action

Needless to say, our roar for consumerism has almost drowned the whisper of inherent spiritualism. We are only just sending out the wrong messages. I’m afraid, the whole culture itself might be looked down with derision by other faiths. It might just become a subject of ridicule! It is no exaggeration, such negative notions against the “wrong practices” are all what we often read these days in several newspapers and social media. Do we want others to demean our profound spiritual heritage thus?  I believe it calls for a serious soul-searching.

Incidentally, the Bhagavad Gita describes such situation as the rise of “tamasic vibes”.  It warns in the strongest terms that mankind should absolutely be careful not to fall under the influence of any short-lived sense gratifications. Or else, our endeavor to “practice and preserve” the sanctity of a religion/spiritualism will be a futile exercise.

However, on the other hand, the westerners practicing Hinduism have learned a pretty well from our “scriptures” and are becoming more spiritual while we just locked up those “holy books” only in a drawer of the altar. Thus we only love to shake our “butts to the boom-boom of Bollywood”.. right in front of the Gods’ idols !!!

Salil Gewali is a well-known writer and author of ‘Great minds on India’.

Twitter:@SGewali.