Sunday September 23, 2018
Home India Why Dera Sach...

Why Dera Sacha Sauda Followers Ready To Die For Rapist Ram Rahim Singh?

After the judgement on Gurmeet Ram Rahim Singh's case was passed, his followers initiated violence in few cities of Haryana and Punjab

0
//
180
DSS followers
Gurmeet Ram Rahim Singh's followers were ready to die and fight for him. Wikimedia
Republish
Reprint
  • The head of the Dera Sacha Sauda, Gurmeet Ram Rahim Singh recently had a trial and after the judgement was passed, his followers initiated violence in Haryana and Punjab
  • The surprising fact was not the sexual exploitation and other criminal cases against him, but the way his followers were willing to die and fight for him
  • The deras provided economic support, free medicine along with human dignity and self-respect to people who had to hear their caste names being used as abuses

New Delhi, August 28, 2017: The head of the Dera Sacha Sauda, Gurmeet Ram Rahim Singh recently had a trial and after the judgement was passed, his followers initiated violence in few cities of Haryana and Punjab. The government of Haryana failed to control the gathering of DSS followers in the place of the trial, Panchkula despite repeated advance warnings given by different security agencies.

The surprising fact was not the sexual exploitation and other criminal cases against him, but the way DSS followers were willing to die and fight for him.

The history of such Sufi cults or babas inspiring thousands of followers has been a part of north-western India for a long time. The question that arises is what is so distinctive about the structures of socio-political belonging to the society in that area which makes it possible for such centres of power to emerge?

For answering this question, a look at the region’s historical trajectory and the present day’s social and political structures. Punjab and Haryana, both have been through various foreign invasions which have caused a lot of chaos. The invasions did not allow the formation of socio-political structures for people to arrange their lives around. The people were deprived of stable socio-religious or political institutions. this was accompanied by the frequent destruction caused by the armies, which built a ground for Sufi cults or spiritual gurus to emerge. This gave people’s lives a direction as well as a stable institution of support and social security.

ALSO READNorthern Railways Suspend Services Ahead of Verdict of Rape Case Against Gurmeet Ram Rahim Singh

The second reason which prompted the emergence of Sufi cults is the huge Dalit population and other minority castes present in that region. the comprise of a major portion of their followers. Haryana’s neighbouring areas and Punjab, both have a huge population of Dalits, with their population touching 30% in Punjab, the highest in India. However, the Dalit population in the society’s power structures is weak. This is due to highly skewed ownership of land in this region, wherein the power rests with the controllers of land. The caste system has played a huge part in depriving Dalits of the ownership of land. The Act of Alienation of Land enacted in 1990 created agricultural castes, including Muslims and Jat Sikhs mostly and they were made land allotments’ sole beneficiaries under the widening of canal-colonies and agriculture. They were given preference during the selling of land and put restrictions on the selling of land to others, which included rural Dalits and upper-caste urban Hindus.

This further excluded them weaker artisans and Dalit from the platforms of decision-making. The Jat Sikhs started gaining dominance in Sikh institutions and other castes such as khatris started getting displaced. The conflicts of land owners with the agricultural labourers gave rise to religious fights. Dalits were not welcomed in Sikh temples or gurudwara, which made them take up an alternative, in which they not only comprised a huge proportion of the crowd but they were also represented in decision-making and management structure.

The development of deras gave rise to an alternative institution for various cultures. The most appealing aspect of these deras was their promise of treating all DSS followers equally irrespective of the caste. They provided economic support, free medicine along with human dignity and self-respect to people who had to hear their caste names being used as abuses in the society. An example of this would be DSS’ local unit’s head being called as “Bhangi Das”. In a society where the word “Bhangi” is used to insult or abuse someone, this represents an act of pride, protest and the reclamation of the dignity of many broken people.

Such simple people’s faith becomes vulnerable to dera heads and their machinations, who quickly develop an unholy connection with mafia and politicians. No wonder politicians have been courting such deras actively! This occurrence is attributed to two reasons- the first being the transformation of Dalits from landlords’ dependents to wage labourers due to the fall of old feudal order and the Green Revolution. This provided the Dalits with an escape route to urban-industrial areas.

This loosened the control over Dalits by land owners and they had to look for alternatives to influence the votes of artisans castes and Dalits. Along with this, the democracy started deepening from the 1980s and the marginalised communities started gaining importance in politics. The politicians started approaching deras in order to win their votes as the obligation of democracy, “one man, one vote” policy and reservations made it impossible to ignore these castes in the process of elections.

The politicians never wanted to give a real say and stake to Dalits, therefore the only way to make them vote in their favour was to extend impunity and political patronage to the heads of deras.

However, the High Court asking to seize dera’s properties and remove all its dependents is in one way, a misinterpretation of justice. The recently witnessed Jat agitation destroyed a lot more property but the judiciary didn’t give an order to confiscate all Jat properties, or those belonging to the organisers or any other case for that matter. It is essential to investigate and punish the ones who are guilty.

We see various liberals and media houses are slamming the government that shooting more people will not have an impact on them as long as it is giving them additional talking points. A right mixture of statesmanship and state power is required if we want tp prevent long-run effects of destabilising and chaos.

-prepared by Harsimran Kaur of NewsGram. Twitter Hkaur1025

NewsGram is a Chicago-based non-profit media organization. We depend upon support from our readers to maintain our objective reporting. Show your support by Donating to NewsGram. Donations to NewsGram are tax-exempt. 
Click here for reuse options!
Copyright 2017 NewsGram

Next Story

Interesting Life Facts About Dr BR Ambedkar

Dr BR Ambedkar came from a middle-class Dalit family and barely had money to make ends meet but still, he didn’t budge on his efforts against social injustices.

0
Dr BR Ambedkar efforts to eradicate untouchability and the caste system were phenomenal. Wikimedia Commons
Dr BR Ambedkar efforts to eradicate untouchability and the caste system were phenomenal. Wikimedia Commons
  • Dr Bhimrao Ramji Ambedkar was popularly known as Babasaheb Ambedkar
  • Dr BR Ambedkar inspired the Modern Buddhist Movement in India
  • In 1924, Dr BR Ambedkar formed a community for removing difficulties of the untouchables and placing their grievances before government

“I do not want that our loyalty as Indians should be in the slightest way affected by any competitive loyalty whether that loyalty arises out of our religion, out of our culture or out of our language. I want all people to be Indians first, Indian last, and nothing else but Indians.”

These were the words from one of the greatest social reformers of our nation and the most influential name who worked against social discrimination. Dr Bhimrao Ramji Ambedkar was popularly known as Babasaheb Ambedkar. He was an exceptional leader that modern India has ever seen. Dr BR Ambedkar had multi feathers like that of a jurist, politician and an economist in his hat.

Also Read: Savitribai Phule: The Pioneer Of The Women Education In India

Dr BR Ambedkar was independent India’s first Law Minister and known to be the author of India’s constitution. He used education as a means to rise above all odds and envisioned India to stand on the ladder of prosperity and development. He inspired the Modern Buddhist Movement in India and pioneered campaigns against social discrimination against Dalits, women and labour. He wanted India’s to be a real democratic country and even quoted:

“Democracy is not merely a form of government.It is primarily a mode of associated living, of conjoint communicated experience. It is essentially an attitude of respect and reverence towards our fellow men.”

Dr BR Ambedkar was elected as the first Chairman of the Drafting Committee of the Constituent Assembly.
Dr BR Ambedkar was elected as the first Chairman of the Drafting Committee of the Constituent Assembly.

Dr BR Ambedkar was born in 1891 in Mhow, Madhya Pradesh and died due to severe diabetic neurosis on 6 December 1956 at his home in Delhi. After his demise, his political party was renamed as Republican Party of India in 1957 by his followers. This visionary’s birthday is celebrated as Ambedkar Jayanti in India, every year. He came from a middle-class Dalit family and barely had money to make ends meet but still, he didn’t budge on his efforts against social injustices.

Also Read: Swami Vivekananda’s Quotes That Will Inspire You To The Fullest

The legacy of one of India’s brilliant leader should be noted down well and hence; we have taken up few of the facts about his life and struggle, take a look:

  1. Dr BR Ambedkar ‘s real name was Ambavadekar but his teacher, Mahadev Ambedkar, who was very fond of him, changed his surname from ‘Ambavadekar’ to his own surname ‘Ambedkar’.
  2. Ambedkar was very much against the Article 370 of the Indian Constitution that gives a special status to the state of Jammu and Kashmir. He even offered his resignation for his condition of removing Article 370 from the constitution.
  3. In 1924, Dr BR Ambedkar formed a community for removing difficulties of the untouchables and placing their grievances before government. He named it ‘Bahishkrit Hitakarini Sabha’.
  4. In First Round Table Conference which was held in London on November 12, 1930, Dr BR Ambedkar and Rao Bahadur Srinivasan represented the depressed classes in the assembly.
  5. In 1936, Dr BR Ambedkar formed the Independent Labour Party and participated in the provincial elections of Bombay. In that election, he won 13 seats out of 15 seats reserved for scheduled castes. The Party was transformed by Ambedkar as the All India Scheduled Castes Federation in 1942.
  6. Dr BR Ambedkar was against the strikes and protest by civil servants. In his views, the strike was nothing more than a breach of contract of service.

    Dr BR Ambedkar strongly campaigned against Caste System in India. Wikipedia Commons
    Dr BR Ambedkar strongly campaigned against Caste System in India. Wikipedia Commons
  7. Dr BR Ambedkar was appointed the member of Executive Council of Viceroy as a Labour member in July 1942 and he resigned from this post in May 1946.
  8. In January 1920, Dr BR Ambedkar started a weekly paper called ‘Mooknayak‘(Leader of the Dumb). Through this, he wanted to spread the cause of depressed classes in India.
  9. Due to differences with Jawahar Lal Nehru on the Hindu Code Bill, Dr BR Ambedkar resigned from the Cabinet on September 1951.
  10. Dr BR Ambedkar was elected as the first Chairman of the Drafting Committee of the Constituent Assembly. He is also referred as the father of the Indian Constitution. However, K.V. Rao portrayed Ambedkar as the mother of the Indian Constitution because according to him, the vital decisions about the Constitution were taken by Nehru and Patel, and Ambedkar followed the same.
  11. In 1952, Dr BR Ambedkar was defeated in the election mainly due to his advocacy of partition of Kashmir. But later in March, he was elected as a member of Rajya Sabha from Maharashtra.
  12. It was Dr BR Ambedkar, who changed the working hours in India from 14 to 8 hours.

Also Read: Jamini Roy: A True Rebel Artist

Dr BR Ambedkar efforts to eradicate untouchability and the caste system were phenomenal. Also Being a writer, he wrote many famous books including-The Untouchable: Who are They and Why They Have Become Untouchables, Buddha and His Dhamma, The Rise and Fall of Hindu Women and many more.