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The Sikh Project: Photos explore Diversity and Identity of Sikh Americans in US

The Sikh Project is a collection of photographs of turbaned Sikh Americans that was on display in New York City last week

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For Sapreet of the Sikh Coalition, the goal of the exhibition was "to spark that national conversation on behalf of all communities who are lesser known and misunderstood about what it means to be an American." Though the exhibition in Soho has closed, Amit and Naroop are working to compile a book of images from both the U.K. and the U.S. projects. VOA

In the photographs, they wear leather jackets, or superhero costumes, and hold their trumpets and helmets. They appear to be what they are: poets, musicians, bikers, soldiers — and all Sikh Americans.

The Sikh Project is a collection of photographs of turbaned Sikh Americans that was on display in New York City last week. It showed their interests are as diverse as their American community.

“At its core the project is about identity in general … and how identity never restricts you,” said Naroop Singh, half of the U.K. photography duo Amit and Naroop that took the photos.

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“Because Sikhs, whether they’re from the U.S. or the U.K., are thought of as a certain type of person — either they’re doctors, engineers, accountants. … But if you told somebody you could have a Sikh guy who’s tattooed and a kickboxer, they might not believe you,” Singh said.

Amit and Naroop, the London photographers of the Sikh Project, during their shoot with the famous actor and model Waris Ahluwalia. VOA
Amit and Naroop, the London photographers of the Sikh Project, during their shoot with the famous actor and model Waris Ahluwalia. VOA

Amit, 31, and Naroop, 35, have been working together for years, but began photographing members of their community in 2013.

In London, the photographers set out to photograph Sikhs with the goal of breaking stereotypes and showing “how cool” a Singh (male Sikh) can look. This look includes the turban, which Sikhs wear as a symbol of self-respect, courage and piety, and to show their love for and obedience to the wishes of the faith’s founders.

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Few step forward

At first, Amit and Naroop were hard-pressed to find sardars, or turbaned Sikh men, who would sit for them.

“They said, ‘Who would ever want to see photos of Singhs?’ They said, ‘Don’t waste your time, boys,’ ” Amit said. “We had to grab my grandad and say, ‘Dude, look, sit here. We’re gonna take a photo of you and show people how cool a Singh can look.’ “

The trend caught on. When Amit and Naroop started a Kickstarter campaign to fund their first exhibition, the impact was global.

“They put one of their first images online. I saw that and was blown away by their talent and their ability to see people in a different way,” said Sapreet Kaur, executive director of the Sikh Coalition, a Sikh advocacy and community development organization in New York that works to promote civil rights for all people.

Though Amit and Naroop were born and raised in the U.K., Sapreet knew they were the perfect choice to tell the story of the American Sikh. And the photographers found just as much diversity and character.

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For the American project, women and children were also photographed expanding on the original idea. Though relatively few women of the Sikh faith wear a turban, or dastaar, it was important to the Sikh Coalition that those women be represented.

Amrita Khurana, a marketing specialist at The New York Times, poses for her portrait with the Sikh Project. VOA
Amrita Khurana, a marketing specialist at The New York Times, poses for her portrait with the Sikh Project. VOA

Amrita Khurana was one of the subjects they chose. She is the first and only sardani (turbaned Sikh woman) working for The New York Times. Amrita did not always wear a dastaar and struggled for years balancing her love for her religion with her love of hip-hop and clubbing.

Search for identity

“I was trying to find myself; I couldn’t figure out who I really was,” she said. “I came from a Sikh family, but my friends lived in the ghetto, and that’s where I felt comfortable. I was into hip-hop and rap; that was my scene. The Sikh background was only on Sundays.”

Though Amrita never lost her love for hip-hop, her devotion to her religion became stronger as she aged. And along with the worship came a fascination for Sikh identity — namely, the turban.

Amrita started wearing a dastaar only occasionally on the weekends, to temple. “One foot was in the club scene, one foot was in the dastaar scene,” she said about that period in her life.

Reactions within the Sikh community to women wearing the dastaar are often mixed. While some see it as the ultimate sign of devotion, some, including Amrita’s mother, believe that it should be worn only by men.

“My mom has a fit,” Amrita said. “She’s like, ‘What are you doing? This is not OK. This is not the norm. Nobody’s going to want to marry you!’ “

It took years, more fights with her mother, the guidance of her priest and discussions with her husband before Amrita committed to the dastaar full time. Unlike some Sikh men and teenagers, who often have the opposite fight with their parents, wanting to cut their hair to avoid questions and stares, Amrita struggled to break gender norms within her faith community.

The look of the dastaar was almost as important to her as what it meant religiously.

“I wanted to stand out,” she said. And as a turbaned woman who still sports her leather jacket on weekends, she absolutely does.

“I remember saying to her, ‘Should we try it without the leather jacket?’ And she said, ‘No,’ ” Naroop said with a laugh.

Living and working in New York, Amrita said she has faced few questions and next to no hostility about her look or her religion.

Sapreet Kaur, executive director of the Sikh Coalition, answers a woman’s questions about the Sikh Project in New York City. (E. Sarai/VOA)
Sapreet Kaur, executive director of the Sikh Coalition, answers a woman’s questions about the Sikh Project in New York City. (E. Sarai/VOA)

 

From genie to terrorist

Amit and Naroop noticed a difference in how Sikhs are treated and perceived in the U.S. versus in the U.K.

“One subject here told me, ‘Before 9/11, I used to walk down the road and someone would say, “Hey, look, there’s a genie,” ‘ and after 9/11 they said, ‘Hey, look, there’s a terrorist.’ THAT’s what people are going through,” Naroop said.

“And the horrible thing is that in the U.S., I find that people take it, accept it as a norm,” he said. “Like, I’m going to go out today and probably be verbally abused, and I’m not going to say anything back.”

While Amit and Naroop were shocked, Sikh Americans share this perception and have become numb to it in the past 15 years.

Sikhs, who are often confused with Muslims in the U.S., have been the targets of violence and hate crimes, particularly after the attacks on September 11, 2001.

In 2015, a year marked by the most divisive and hateful rhetoric during a presidential campaign in decades, 174 incidents of violence against Muslims and those perceived as Muslims were reported, according to a study by Georgetown’s Bridge Initiative, a multi-year research project focusing on Islamophobia.

Sikh Coalition volunteers speak with visitors as they look at portraits from the Sikh Project. (E. Sarai/VOA)
Sikh Coalition volunteers speak with visitors as they look at portraits from the Sikh Project. (E. Sarai/VOA)

For Sapreet of the Sikh Coalition, the goal of the exhibition was “to spark that national conversation on behalf of all communities who are lesser known and misunderstood about what it means to be an American.”

Though the exhibition in Soho has closed, Amit and Naroop are working to compile a book of images from both the U.K. and the U.S. projects. (VOA)

  • Antara

    Wonderful initiative to promote the Sikh-Americans!

Next Story

People Have Faith in Modi Government to Handle COVID-19 Crisis

Over 83% trust Modi govt will handle COVID-19 crisis well

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Modi government
The Narendra Modi-led central government is leaving no stone unturned in fight against the novel coronavirus pandemic. Wikimedia Commons

As the Narendra Modi-led central government is leaving no stone unturned in fight against the novel coronavirus pandemic, 83.5 per cent people from various states “trust in government” in handling the crisis.

The findings came out in the IANS-CVoter exclusive tracker on COVID-19 Wave 2 survey conducted during last seven days among 18 plus adults nationwide. The findings and projections are based on Computer-Assisted Telephone Interviewing (CATI).

Replying to a question “I think Indian government is handling the coronavirus well”, 83.5 per cent people agreed that they trust in government’s steps being taken in fight against the deadly disease, and 9.4 per cent expressed their disagreement. The survey was conducted on March 26 and 27. Of the 83.5 per cent who showed their trust in government, 66.4 per cent strongly agree with the opinion and 17.1 agree with the view.

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A similar survey on the same question done on March 17 and 18 showed that 83.6 per cent people expressed their trust in government in fight against the pandemic which so far has claimed 29 lives and over 1,000 conformed cases. A total of 13.7 per cent people expressed their disagreement.

Modi government
83.5 per cent people from various states trust the Modi government in handling the COVID-19 crisis. Wikimedia Commons

As per the tracker, the data is weighted to the known demographic profile of the states. Sometimes the table figures do not sum to 100 due to the effects of rounding, it says. “Our final data file has socio-economic profile within plus 1 per cent of the demographic profile of the state. We believe this will give the closest possible trends.”

The Tracking Pol fieldwork covers random probability samples during the last seven days from the release date and that the sample spread is across all assembly segments across all states. This survey covers all states in India and was conducted in 10 languages as part of our routine OmniBus, it says.

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“This is a thorough random probability sample; and we are ensuring a proper representative analysis by statistical weighing of the data to make it representative of the local population as per the latest census and or other available demographic benchmarks.”

Also Read- Castro Gang Murders: How Cuba Eliminated An Opposition

The data clarified that it strictly follows the WAPOR code of conduct (World Association of Public Opinion Research) for our ethical and transparent scientific practices and have incorporated the PCI (Press Council of India ) guidelines as our SOP (Standard Operating Procedures). (IANS)