Actress-turned-author Twinkle Khanna, who has been vocal about several social issues especially those related to gender equality, believes that the best way for a woman to empower herself is through financial independence.
“We often tell women to speak up for themselves and to be fearless, but the fact is if you are not financially independent, then you have to toe the line and have to raise hand for the cheque,” she said.
“Economic indepence is the primary thing for all women out there. They should not rely on someone else for their needs, all should become self-reliant,” Twinkle Khanna said during the launch of her third book titled ‘Pyjamas are Forgiving’ on Wednesday.
Organised by YFLO Delhi, the event was moderated by renowned journalist Barkha Dutt.
Asked the reason for holding a political ideology different from her husband and actor Akshay Kumar’s opinions, Twinkle responded by saying: “We all have a right to vote which implies we all have a right to have different opinions,” she said.
At the same time, the “Mela” actress expressed her concern over people’s ruthless attitude towards someone who has a different opinion in the society.
She said: “Be it colour, cast, nationality or opinion, we all are shunning people who are different from us. And through this we end up learning nothing. We all are living in an eco-chamber.
“It is good to have different opinions as it will help people to learn more about things in a different manner.”
Twinkle Khanna, who talked about botox quite a number of times, has once again urged women not to give unecessary heed to cosmetic treatments in order to look younger.
The 43-year-old mother of two children said: “Ageing is a strange thing. When women cross 40, they start panicking about their looks and start getting cosmetic treatments.
“Rather bothering about looks, women should invest in their skills and try to develop a mind. If you have skills, automatically all heads will turn for you no matter what the looks are. ”
There is a sense of excitement in India’s Patuka village — adults and children look curiously as signs with the names of daughters are hammered outside several homes. It is a novelty in a village where patriarchal mindsets have long held sway.
As Mubin Sumssu poses proudly with his family after the name of his 14-year-old daughter is posted outside his gate, he envisions a new future for her. “I hope she studies well, progresses in life, does a good job and makes a name for herself.”
This is not the life that girls can traditionally aspire to in this Muslim-dominated village, which lies in one of the country’s most backward districts in the northern Haryana state. Many girls do not complete school and their lives revolve around household chores and looking after siblings from an early age. Most are married off young.
The nameplate campaign, called “Daughter’s Pride Festival,” hopes to make a difference by persuading village families to treat girls on par with boys. The aim: Names of girls plastered outside doors will carry the winds of change inside homes that continue to be ruled firmly by men.
The head of the village council is a 23-year-old woman, Anjum Aara — laws mandating female participation in local bodies have brought women like her to prominence. More educated than most girls in the village, Aara has been emphasizing the importance of educating girls since she came to Patuka after her marriage.
She is optimistic that the latest campaign will raise consciousness about the need to empower women. “It will make people understand that the daughter is the identity of the family,” Aara said. “They will be inspired to educate girls. Those with negative thinking about this will become more positive.”
It is not an easy goal in places where women traditionally never had a voice. One village woman approached by a reporter for her reaction to the campaign refused to speak without her husband’s permission. The girls whose names have appeared outside homes are shy and appear to have limited understanding about its significance.
Nonetheless, the man spearheading the campaign, Sunil Jaglan, is optimistic that such steps will slowly usher in social transformation. The nameplate campaign is part of a model he followed in his village, Bibipur, when he was its head. It has now been adopted by the government in scores of villages.
Jaglan says it is not easy to persuade men to put their daughters’ names outside homes in villages with deeply entrenched customs.
He points out that virtually no women get a share of parental property despite laws granting them equal rights. Terming the campaign a “mind-strike,” Jaglan says that “this is a symbol to make people understand that putting the man’s name is not enough. The woman also lives there. She also has an equal stake in the home, in the property, in the village.”
The initiative cuts across religious communities in a country where patriarchal mindsets prevail among both the majority Hindu community and minority Muslims.
About 20 kilometers down a road that cuts through fields blooming with the golden mustard crop, 25 out of 700 homes in another village boast of nameplates with their daughters’ names. Alipur is more prosperous, but traditional mindsets rule here as well — women automatically cover their heads when they see men.
Skewed gender ratio
In this Hindu-dominated village, the campaign is addressing another challenge: a skewed gender ratio. In Alipur, as in thousands of other villages, the number of girls dwindled in recent decades due to illegal sex-selective abortions. The practice, known as female foeticide, has flourished in a society that traditionally prefers boys.
Nobody knows that better than Mahesh Jangra, whose home flashes the name of his 10-year-old daughter, Dipti. Growing up in Alipur, he saw many more boys than girls in his village. But he says the imbalance has brought an awakening.
“Now people realize that who will the boys marry if there are no girls?” Jangra said. “First everyone gave priority to sons, now we want to treat sons and daughters equally and put the daughter’s name ahead.”
That is why he willingly put his daughter’s name outside his door, instead of that of his 15-year-old son.
So far it is the more affluent families like that of Jangra that have opted to post their daughters’ names. But as they are usually the trendsetters in the village, the hope is that others will follow suit.
Komal, a 19-year-old college student, is one of the few girls who has received a good education. She says her family did not need any persuasion to put her name outside. Komal feels the nameplate will send a message.
“When a passerby sees this, it will encourage them to do the same and take their thinking a step ahead,” she said.
As such campaigns make a mark, the state’s gender ratio has improved from 834 girls for 1,000 boys, according to the 2011 census, to 914 last year.