- Islamic religious schools, known as Madrasahs, is where the study of Islam takes place
- The Sufi Islam, once cultural to the local Kashmir population, has gradually been replaced
- The rise of Wahhabism is a significant reason as to the growing violence and reactions in the region
July 10, 2017: It can be seen how in the past decade there has been a shift from one school of thought in Islam to another. The traditional and moderate school, known as Hanafi/ Barelvi Islam, has been fading away while the radical and Saudi-induced Salafism/ Wahabism better known as Ahl-e-Hadith has become increasingly popular.
Last month, the clips of Mufti Shabir Ahmad Qasmi’s loud shouts of religious influence went viral on social media. It was the first time that a religious cleric had openly used his responsible position to support, and influence others to support, Zakir Musa, the former Hizbul commander. It is believed that the video instantly turned many to followers of Musa, mentioned TOI report.
The mosques in Kashmir have always been used to benefit religiously and politically, and especially the increase in their demands for a separate state since 1989 when militancy broke out.
Muzafil, a Sufi practitioner, explains to TOI that even though Moulana Abdul Rashid Dawoodi among many other Hanafi clerics are trying to suppress and oppose this rising fascination with Wahhabism, the attendance in major Sufi gatherings is nonetheless decreasing. Dr. Abdul Latif, the general secretary of the Ahl-e-Hadith, estimates one million out of the total six million Muslims in the valley are now followers of their organization, highlighting the swift rise in a number of followers.
Wahhabism, funded majorly for by the Arabs, combines the pre-existing schools of thought such as Deobandi and Jamat-e-Islami. Interestingly, Shabir Ahmad Qasmi, the Mufti who made a plea in support of Zakir Musa, is a Deobandi from Jamati background.
The transition from one Islam movement to another is a threat to the stability of Kashmir region. Sarjan Barkati earned himself the title of “Pied Piper of Kashmir” as he glorified the Hizbul commander Burhan Wani who intended to establish an Islamic caliphate. Sarjan, famously called the ‘Freedom Chacha’ in Kashmir, was a self-proclaimed Sufi cleric.
This incident brings to light the transition of ideology which then manifests itself into incidents like the mob lynching of deputy SP Ayub Pandith.
According to the TOI report, the majority of the people believe that Wahhabism had emerged after the killing of Burhan Wani, but it existed before. Maulana Mushtaq Ahmad Veeri was popular in 2015 for praising the ISIS and the caliph Al-Baghdadi. Very soon, ISIS flags were seen in Kashmir as a clear-cut sign of support. Additionally, Burhan Wani and Zakir Musa were declaring “Jihad for the caliphate.” More and more Kashmir youth thus became ISIS supporters.
Official sources of the TOI have also estimated that “there are over 7,500 mosques and seminaries in Kashmir, of which over 6,000 are Hanafi and around 200 are syncretic Sufi shrines. Ahl-e-Hadith, Deoband, and Jamat put together have just over 1,000 mosques and charity based seminaries, of which Ahl-e-Hadith has the largest number.” The reason for Ahl-e-Hadith’s growing popularity is its modern furnishing and other facilities. The Ahl-e-Hadith organization is widely acknowledged for funding numerous clinics and orphanages.
Ahl-e-Hadith mosques have doubled in the last 27 years. In the last decade alone, the state of Jammu & Kashmir has received somewhere between 10 to 100 crores from International donors. The top foreign nations who have funded the state are UAE, Saudi Arabia, and Qatar, all of which are not surprisingly Salafist practicing states.
A Shia Muslim in the TOI report reveals that the Kashmiri diaspora in the Middle East who send the radical literature through Hawala. Hence, a lot of Salafi writings are distributed for free on the streets of Kashmir.
The joint Hurriyat Conference, which split up in 2003, embedded Ahl-e-Hadith in their separatist movement. The Ahl-e-Hadith also has close relations with Tehreek-ul-Mujahideen and Lashkar-e-Taiba.
The problem is not just confined to literature and Madrassas, but the internet as well. Radicalization through the internet and social media is dangerous as we have seen in the past. The glorification of separatist movements and leaders such as Wani are instantly shared among the 2.8 million mobile internet users. Thus, it is easy to reach out to the masses.
The data usage on mobile is higher in Kashmir as compared to other Indian states. The reason behind this, as one security official pointed out, was a lack of options for other entertainments. Cinemas and others were shut down in the state in the 1990s when militancy started opposing everything that was “against Islam”
The Hanafi school of Islam, which was once a dominant ideological path, is gradually fading only to be substituted by the reactionary form Wahhabism which was identified by the European Parliament as “the main source of global terrorism.”
Saudi Arabia has very strategically fueled Wahhabism in the Kashmir region. Successfully infiltrating this ideology in Pakistan, it slowly made its way into India. It very effectively indoctrinated the youth and made them distant to their Sufi culture.
– prepared by a Staff Writer of NewsGram