March 31, 2017: During my growing up years, people would often ask me what I wanted to become, and I would promptly reply, that I wanted to be the doorkeeper of all the treasures in the world, just like the character in my magical fairy tales.
Seldom did I know that with the passage of time, my developing interest in the matters of business, trade and fiscal policies of my country would propel me to take up B. Com as my graduation subject in college. Hi, I am Aania Datta, aged 22, exploring opportunities to do my majors in Economics abroad.
Breaking the Barriers
Believe it or not, not a single person from my family has travelled abroad to pursue studies. We are a joint family of 15 members, staying happily in one of those huge bungalows of CR Park, Delhi. I have always been a rebel since childhood.
My keenness to watch the annual budget session in the parliament and the English news channels always irked my cousins because watching these programmes meant zero time for cartoons and Mahabharata episodes.
My selection of commerce after my class 10th annoyed many in the family as all of them felt that I was superb in English and so should take up humanities. My family profoundly believed that arts and humanities were always a source of professional salvation as they opened up a plethora of professional avenues for a girl. With very good grades in mathematics and after a lot of heated discussions with my parents, I finally took up commerce.
As time passed, my interest in the matters of economy grew and then in a logical progression of career; I went on to secure the first name on the St Stephens admission list for Economics (Hons). My entire family was baffled with this news and with this, I broke my very first barrier of being the first woman in the Datta household to take up economics as a graduation subject and that too in one of the most reputed colleges of the country.
Over a period of time, my diligence and hard work paid off and I scored well in all my exams. My teachers and mentors all encouraged me to pursue further studies abroad. The idea of studying abroad was revolutionary, and it meant a lot of groundwork and finding out the best study abroad consultants in Delhi.
Exploring the Possibilities with Mobile Marketplace
Finding a good consultant was a task, and after a fortnight of meeting consultants recommended by known people, I was on the brink of giving up. Something or the other was lacking. I remember it was my birthday eve, and I was on a long distance call with a cousin of mine who was studying in Australia.
She suggested me to explore mobile marketplace of services such as UrbanClap to scout around for the reputed study abroad consultants in Delhi. This kindled a fresh hope in me, and I immediately downloaded the marketplace app and placed in my requirement.
Within a single day, I got the quotes from a few of the best names in the industry and after having a thorough conversation with shortlisted consultants, I finally zeroed in on one based out of Chanakyapuri. Both my parents and I were greatly impressed by the fact that they had a concrete plan of action for not only short listing the best universities for me but also supporting me with the Student Visa, estimating the total expense of pursuing the course, accommodation in the student hubs, and part time jobs for expense support. All that they spoke and presented calmed down my delirious folks.
Breaking free from all inhibitions and preconceived notions, I embarked on the journey of closely working with the deemed consultant to finalize between London School of Economics and Stanford University. It took us three months to figure out everything and finally, the day arrived when I was just standing there with my parents in the Delhi International Airport, teary eyed but excited to take on the new world of challenges. Thanks to UrbanClap for connecting me to one of the most capable study abroad consultants in Delhi.
Today, a lot of my cousins are motivated to take up courses abroad and I am happy to share that I have become a source of pride for my parents because I am funding my education through a student work-earn program.
Madrid, October 22, 2017 : Spanish Prime Minister Mariano Rajoy has outlined plans to remove Catalonia’s leaders and take control of the separatist region.
Speaking after an emergency cabinet meeting on Saturday, Rajoy stopped short of dissolving the region’s parliament but put forward plans for elections, BBC reported.
The measures must now be approved by Spain’s Senate in the next few days.
Large crowds have gathered in Barcelona to protest against direct rule from Madrid. It comes almost three weeks after Catalonia held a disputed independence referendum.
Spain’s Supreme Court had declared the vote illegal and said it violated the constitution, which describes the country as indivisible.
Catalan leader Carles Puigdemont has ignored pleas from the national government to abandon moves towards independence.
Rajoy said the the Catalan government’s actions were “contrary to the law and seeking confrontation”. He said it was “not our wish, it was not our intention” to impose direct rule.
This will be via Article 155 of Spain’s constitution, which allows it to impose direct rule in a crisis on any of the country’s semi-autonomous regions.
Spanish law dictates that elections must be held within six months of Article 155 being triggered, but Rajoy said it was imperative that the vote be held much sooner.
Reports say that Spain’s interior ministry is preparing take control of Catalonia’s Mossos police force and remove its commander Josep Lluís Trapero, who is already facing sedition charges.
The government is also considering taking control of Catalonia’s public broadcaster TV3, El País newspaper reported.
Catalan Vice-President Oriol Junqueras said Rajoy and his allies had “not just suspended autonomy. They have suspended democracy”.
Barcelona Mayor Ada Colau said it was a “serious attack on the rights and freedoms of all, both here and elsewhere” and called for demonstrations.
The president of Barcelona football club, Josep Maria Bartomeu, said the club gave its “absolute support for the democratic institutions of Catalonia chosen by its people”.
But he called for any reaction to be “civil and peaceful” and said dialogue was the only way to a solution.
Eduard Rivas Mateo, spokesman for the Catalan Socialist party — which supports the Spanish government’s stance but also wants constitutional reform — said he could not accept a “harsh application” of Article 155.
But Ines Arrimadas, head of the centrist Ciudadanos party in Catalonia, which is against independence, said holding fresh elections would “restore goodwill and democracy” in the region.
Rajoy’s use of Article 155 had been widely anticipated, but his announcement when it came still had a huge impact. The article has never been invoked before, so there was a certain amount of mystery surrounding its potential reach and meaning.
Although Rajoy insisted that Catalonia’s self-government is not being suspended, many will disagree. The removal from office of Carles Puigdemont and all the members of his cabinet, to allow ministers in Madrid to take on their duties, amounts to a major reining in of Catalonia’s devolved powers.
The Spanish Prime Minister said one of his aims is to restore peaceful co-existence to Catalonia with these measures.
Many Catalans who want to remain in Spain will approve of this strident action. But those who want independence for their region are likely to see this as a provocation rather than a solution. (IANS)
On Mahalaya, people throng to the holy river Ganges in order to pay homage to their ancestors and forefathers; which is called ‘Torpon’
Mahalaya remains incomplete without the magical chanting of the scriptural verses from the ‘Chandi Kavya’ that is broadcasted in All India Radio
The magic is induced by the popular Birendra Krishna Bhadra whose voice makes the recitation of the “Chandi Kavya” even more magnificent
Sept 19, 2017: Autumn is the season of the year that sees the Hindus, all geared up to celebrate some of the biggest festivals of India. The festive spirit in the Bengalis all enthused to prepare for the greatest of the festivals, the ‘Durga Puja’.
Mahalaya is the auspicious occasion that marks the beginning of “Devipaksha” and the ending of “Pitripaksha,” and this year it is celebrated on September 19.
Observed exactly a week before the ‘Durga Puja’, Mahalaya is the harbinger of the arrival of Goddess Durga. It is celebrated to invoke the goddess possessing supreme power! The goddess is invited to descend on earth and she is welcomed with devotional songs and holy chants of mantras. On this day, the eye is drawn in the idols of the Goddess by the artisans marking the initiation of “Devipaksha”. Mahalaya arrives and the countdown to the Durga Puja begins!
NewsGram brings to you latest new stories in India.
The day of Mahalaya bears supreme significance to the Bengalis. The day is immensely important because on this day people throng to the holy river Ganges in order to pay homage to their ancestors and forefathers. Clad in white dhotis, people offer prayers and take dips in the river while praying for their demised dear ones. The ritual is popular as “Torpon”.
As per Hindu myth, on “Devipaksha”, the Gods and the Goddesses began their preparations to celebrate “Mahamaya” or Goddess Durga, who was brought upon by the trinity- Brahma, Vishnu, and Maheshwara; to annihilate the fierce demon king named Mahishasura. The captivating story of the Goddess defeating the demon got popularized with the goddess being revered as “Durgatinashini” or the one who banishes all the evils and miseries of the world. The victory of the Goddess is celebrated as ‘Durga Puja’.
Go to NewsGram and check out news related to political current issues.
Mahalaya remains incomplete without the magical chanting of the scriptural verses from the ‘Chandi Kavya’ that is broadcasted at dawn in All India Radio in the form of a marvelous audio montage enthralling the souls of the Bengalis. Presented with wonderful devotional music, acoustic drama, and classical songs- the program is also translated to Hindi and played for the whole pan-Indian listeners.
The program is inseparable from Mahalaya and has been going on for over six decades till date. The magic is induced by the popular Birendra Krishna Bhadra whose voice makes the recitation of the “Chandi Kavya” even more magnificent! He has been a legend and the dawn of Mahalaya turns insipid without the reverberating and enchanting voice of the legendary man.
Mahalaya will keep spreading the magic and setting the vigor of the greatest festival of the Bengalis- the Durga Puja, to worship the supreme Goddess, eternally.
Cases of sexual violence, including rape, fall within the larger realm of domestic violence
Marital rape is yet to be categorized as a criminal offence in India
According to the central government, criminalizing marital rape “may destabilize the institution of marriage”
New Delhi, September 2, 2017 : Baby works as a domestic help; she says she cannot recall her age when her parents married her off to a man who was much older to her; a man she barely knew. She didn’t anticipate her husband would demand to have intercourse on their wedding night. She was still young and not ready, but that didn’t stop him. Baby was raped by her husband on her wedding night. But marital rape means nothing to her.
Sunita irons clothes for a living. She says has been married for more years than she can remember. The duo has four kids together, but that doesn’t stop her husband from raising a hand or two on her, every once in a while. Every night, her husband would get drunk, hit her and forcefully demand to have sex, paying no heed to her resistance. Sunita has three daughters, and a son, and the husband still wants to have progenies. “I told my mother that this man has raped me multiple times. She protested, arguing that he is ‘your husband’ after all,” she said.
But did she never decide to approach the authorities?
To this, Sunita promptly replied, “I once had a sore eye after he (the husband) hit me with his shoe when I refused to have sex. I went to the local hospital and then the police. I narrated the entire scene; they were very considerate, offered me water and then asked me to go home and ‘adjust’.”
Sunita is unaware of a term called ‘marital rape’.
This is the reality of a huge part of the society in real India.
Like Baby and Sunita, women who suffer such indignities are often asked to “adjust” with perpetrators of violence because of a deep –embedded fear of what the society would say. This notion of an ‘ideal woman’ impedes women to object to illicit treatment meted out by their ‘better halves’.
The debate around the issue has become ripe once again with the Central Government stating that what “may appear to be marital rape” to a wife “may not appear so to others”. In an affidavit to the Delhi High Court, the central government took a stand against criminalizing marital rape saying that it “may destabilize the institution of marriage” and also become easy tool for harass the husbands and the in-laws.
Rape is defined in Section 375 of the Indian Penal Code, but with an irregularity: “Sexual intercourse or sexual acts by a man with his own wife, the wife not being under fifteen years of age, is not rape.”
While rape is addressed as perforation without a woman’s accord in its main clause, the only remedy to forced intercourse provided to ‘married’ woman is specified under Section 498-A of the IPC and the civil provisions of the Protection of Women from Domestiic Violence Act.
Following the horrific 2012 Nirbhaya rape case that brought the entire world to a standstill, the Indian media has given paramount coverage to instances of rape across the country. But even after 5 years of the gut-wrenching incident, there seems no end to this crime.
Cases of sexual violence, including rape, fall within the larger realm of domestic violence. However, rape by husbands within holy matrimony continues to remain an obscure subject in India and the exact number of cases is hard to gauge.
According to a 2015 report by National Crime Record Bureau (NCRB) tracing the proximity of offenders to the victims of sexual violence, it was revealed that in 95 per cent of all rapes, the offenders were familiar to the survivors. These, presumably include acquaintances, friends, relatives and colleagues.
And what about rape committed by husbands?
In light of the debate over marital rape, a reminder: if you actually ask women, almost all the sexual violence they face is from husbands pic.twitter.com/BRVXk0cbbJ
These cases continue to be an under-reported crime in India. This can be attributed to two major reasons,
Because of the stigma associated with it
Because of the presence of a defunct justice system
Furthermore, more often than not, these cases go missing because of several additional (and unnecessary) barriers stemming from a combination of familial and/or social power structures, shame and dependency.
Marital Rape In India
While most of the developed world has penalized marital rape, surprisingly it is yet to be categorized as an offence in India.
A United Nations’ report titled ‘Why do some men use violence against women and how can we prevent it?’ published in 2013 disclosed that nearly a quarter of 10,000 men in Asia-Pacific region, including India, admitted to have indulged in the rape of a female partner. The report traced their rationale to a deep-embedded belief that they are entitled to sex despite the consent of their partners.
The study also revealed that the majority of these instances were not reported and the perpetrators faced no legal consequences.
In 2014, United Nations Population Fund (UNFPA), in association with International Centre for Research on Women (ICRW) brought out a report titled ‘Masculinity, Intimate Partner Violence and Son Preference in India’. Among other things, the report analyzed the average Indian male’s understanding and interpretation of the idea of ‘masculinity’ and how that molds their interactions with women.
Not surprisingly, the study revealed that a typical man in the Indian society associated the attributes ‘tough’, and ‘controlling’ with masculinity.
Segments of the present day Indian society continue to look at men as tough forces, who can (must) freely exercise their privilege to establish rule in personal relationships and above all, continue to control women.
Additionally, the study also revealed that 60 per cent of the Indian men disclosed the use of physical violence to establish authority.
In India, stiff patriarchal norms continue to tilt the gender balance firmly in the favor of men, as a result of which, women are forced to internalize male dominance in their lives.
Marital Rape in India : A Legal Perspective
Section 375 essentially distinguishes between two categories of women
Much to the Indian society’s disappointment, the Indian legal system denies protection from rape to the married woman. This creates discrimination as the women belonging to one section are denied justice merely by virtue of being married.
But can there be two different definitions of rape? Can there be a differentiation between the rape of a married woman and the rape of an unmarried woman? Is it justified to discriminate a woman just because she is married to the man who has raped her?
The Debate Around Marital Rape In India
Despite the piquant situation, the issue raised furor when Minister of State for Home, Haribhai Parathibhai Chaudhary told the Parliament that the question of criminalizing marital rape in India has no relevance “as marriage is treated as sacred here.”
Does marriage being a sacrament provide one with the legal right to rape a woman?
South Asia director at Human Rights Watch Meenakshi Ganguly had retaliated saying that it is particularly concerning when a government that claims to secure the safety of women inside and outside national territory shamelessly turn to justify a crime in the name of culture and tradition.
India can learn something from its neighbours. Nepal has laws against marital rape, so does Bhutan
Group director of social and economic development at the International Centre for Research on Women (ICRW) Priya Nanda asserted in an interview with a leading portal that “the reason men don’t want to criminalize marital rape is because they don’t want to give a woman the power to say no.”
In 2013, a three-member commission headed by Justice J.S. Verma suggested remedial measures to combat sexual violence in India, following the 2012 Nirbhaya rape case. One of its recommendations was the criminalization of marital rape.
The recommendation was ignored by the government as a large amount of people questioned its efficiency saying if made a crime,
It might be misused by people
It will be difficult to prove
It might break up marriages
But, how fair is it to not have a law against marital rape, only because of the reason that it is ‘difficult to prove’?
In a broader understanding, it needs to be understood that the criminalization of marital rape must not be viewed as a step against men or the institution of matrimony, but as an attempt to demolish the patriarchal system that continues to clutch the Indian society.
NewsGram is a Chicago-based non-profit media organization. We depend upon support from our readers to maintain our objective reporting. Show your support by Donating to NewsGram. Donations to NewsGram are tax-exempt.
Click here- www.newsgram.com/donate