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Women influence, irrespective of the field, is good for everyone, says Farhan Akhtar

Farhan Akhtar says that influence of women irrespective of the field is good for everyone

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Influence of women in any filed if good for everyone, says Farhan Akhtar.
Influence of women in any filed if good for everyone, says Farhan Akhtar. IANS

New Delhi, Dec 15, 2017: Actor-filmmaker-singer Farhan Akhtar hopes that actresses backing films as producers is not just a passing trend as he believes that women’s influence, irrespective of the field, is good for everyone.

Over the years, actresses like Dia Mirza, Priyanka Chopra, Anushka Sharma, Chitrangda Singh and Richa Chadha have shown interest in contributing to filmmaking as producers.

Asked what he thought about the trend, Akhtar told IANS here: “That’s how it should be. Not just actresses, there are also a lot of female producers and women who are working in different companies and handling the creative aspect of those companies.”

“It is amazing to see that. The more influence that we have of women in any field, why just films… it can be sports or politics also, it’s good for everyone because they have a different perspective on things because they have experienced life in different ways from what we (men) have; so, it makes a difference,” added the brother of director Zoya Akhtar.

Farhan’s latest co-production, “Fukrey Returns”, registered an opening day collection of Rs 8.10 crore on December 8. Are box office collections more important when he produces a film?

“The reason you do a film is because you want to share it with the world and when a lot of people see your film, the most tangible recognition of it is the box office collection, because you can aggregate a number through it,” he said.

But for him, success of a film also means “conceptually what is done to get people to think about things”.

“There are many films that were released in their time and not considered box office hits, but what that film meant, the kind of story-telling, the work that went into that film have sustained and at times (they are) considered as landmark films and way ahead of their times.

“So, success of a film can be gauged on many fronts; but is box office important? Of course it is, because people are putting money in a film. You don’t want anyone to lose money,” said the co-founder of Excel Entertainment that has produced blockbusters like “Rock On!!” and “Zindagi Na Milegi Dobara”.

The first look of his next co-production “3 Storeys”, starring Pulkit Samrat, Sharman Joshi, Richa Chadha and Renuka Shahane, was unveiled last week.

So, is a multi-starrer the formula for a hit film?

“I don’t think so. Eventually, a good story should be the formula for success… whether it is about one person in a room or 21 people in a colony like in ‘3 Storeys’. Our emphasis is on trying to tell good stories.

“Arjun Mukerjee, who is the director and writer of this film, has truly put together something that we consider very special. Now we are excited to share it with others,” he said.

Farhan is also passionate about fitness, among other things. The actor, who has fronted ads of vitamins and dietary supplements brand, is now endorsing Apollo Munich Health Insurance.

Is he deliberately focussing on health-related brands?

“It is not deliberate. I do feel good about doing it when it does happen. I don’t go around looking for it, but I guess the lifestyle that I lead, the kind of work that I do, information on my life and focus on health and fitness, encourage people to come and speak to me about it,” said the 43-year-old.

When did he start taking fitness seriously?

“I got serious about it in 2003-2004. I was shooting for ‘Lakshya’ in Ladakh. We were there for five months and I felt incredibly fit by the time I came back from there.

“When I returned to Mumbai, my energy levels were really high… it was a feeling that I didn’t want to lose. That’s when I started training with Sam (Samir Jaura), who is my trainer,” said the “Bhaag Milkha Bhaag” actor.

He believes fitness is not about “going to a gym and getting big biceps. It’s much more than that”. (IANS)

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Menstruation Not a Taboo in Hindu Culture

Irony is that today, those very people who first advocated the stopping of ‘shameful and orthodox’ rituals of celebrating menstruation

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sindoor a cultural identity of every Hindu women (wikimedia commons)

By: Sunila Goray Raj

Menstruation is Far From Taboo in Hinduism.
There is so much to be said about it all – but here I only want to focus on the leftist’s latest favorite topic : Menstruation.
A survey conducted in USA in 1981 showed that a substantial majority of U.S. adults and adolescents believed that it is socially unacceptable to discuss menstruation, especially in mixed company. Many believed that it is unacceptable to discuss menstruation even within the family. Studies in the early 1980s showed that nearly all girls in the United States believed that girls should not talk about menstruation with boys, while more than one-third of girls did not believe it appropriate to discuss menstruation with their father.
In Hindu culture, a girl who achieved menarche, or her first period, was feted, and pampered at a ceremony where family and close friends gathered and lavished gifts on her. The girl would be bathed in fragrant water after applying oil, turmeric etc. she would be bedecked in fine clothes, flowers and ornaments – and her feet would be washed. This is because Hinduism celebrates, and does not abhor menstruation. The Shakti philosophy upholds it as a gift which is responsible for creation of life.
temple
Devotees singing in front of Kamakhya temple (Hindu Council Of Australia)
The Kamakhya Temple in Assam celebrates the annual menstruation of the Goddess – and there is no idol there, just a structure that resembles the yoni, or the female symbol of creation.The Chengannur Temple in Kerala has a tradition of bathing the idol in a grand ceremony after her ‘period’ is over. According to the Kalika Purana, Kamakhya Temple denotes the spot where Sati used to retire in secret to satisfy her amour with Shiva, and it was also the place where her yoni (genital) fell after Shiva danced with the corpse of Sati. It mentions Kamakhya as one of four primary shakti peethas: the others being the Vimala Temple within the Jagannath Temple complex in Puri, Odisha; Tara Tarini) Sthana Khanda (Breasts), near Brahmapur, Odisha, and Dakhina Kalika in Kalighat, Kolkata, in the state of West Bengal, originated from the limbs of the Corpse of Mata Sati.
The temple remains closed for three days during the Ambubachi mela for it is believed that mother earth becomes unclean for three days like the traditional women’s menstrual seclusion. During these three days some restrictions are observed by the devotees like not cooking, not performing puja or reading holy books, no farming etc. After three days devi Kamakhya is bathed and other rituals are performed to ensure that the devi retrieves her purity. Then the doors of the temple are reopened and prasad is distributed.On the fourth day the devotees are allowed to enter the temple and worship devi Kamakhya.
Many religions have menstruation-related traditions, for example: Islam prohibits sexual contact with women during menstruation in the 2nd chapter of the Quran. In Judaism, a woman during menstruation is called Niddah and may be banned from certain actions. Western civilization, which has been predominantly Christian, has a history of menstrual taboos.
Menstruation
Forced by a tradition to live alone in a hut during menstruation, an 18-year-old Nepali woman died of snake bite. Flickr
Some Christian denominations, including many authorities of the Eastern Orthodox Church and some parts of the Oriental Orthodox Church advise women not to receive communion during their menstrual period. In certain branches of Japanese Buddhism, menstruating women are banned from attending temples.
In Japan, the religion of Shinto, the Kami, the spirits they worship, would not grant wishes if you had traces of blood, dirt, or death on you. In some portions of South Asia, there is a menstrual taboo, with it frequently being considered impure. Restrictions on movement, behaviourand eating are frequently placed.[57] The Yurok in North America practiced menstrual seclusion. Yurok women used a small hut near the main house.
BONUS FACT: Hinduism is the only mainstream religion which worships God in the female form – for wealth (Lakshmi), education (saraswati), and courage too (Durga) – we worship Goddesses. What greater women empowerment can there be? To accuse Hinduism of gender disparity is beyond ridiculous!
An orchestrated effort is being made, or should I say, has been made for several years now, to denigrate Hindu customs and culture. In the whole uproar over Sabarimala, the issue being tom-tommed by pseudo liberals is Women’s rights – gender equality, and especially the whole taboo surrounding menstruation – and all of it is nothing but a distortion, and concoction, where the narrative is being twisted to suit the agenda of certain vested interests.
Menstruation, Hinduism
Ambubachi mela 2016 is the most important festival of Kamakhya temple of Guwahati and is held every year during monsoon .It is a ritual of austerities celebrated with ‘Tantric rites’. It is a common belief that the reigning diety, ‘Kamakhya’ , ‘The Mother Shakti’ goes through her annual cycle of menstruation during this period. Flickr
In the West, media houses like the BBC and CNN are upholding Kanakadurga and Bindu, who pretended to be transgenders, and were whisked into Sabarimala in ambulances with the support of plains clothes cops, as ‘defenders of women’s rights’.
I do not know if I should shake my head, or tear my hair out in frustration.
With the advent of western education, especially missionary education, Hindus were made to feel that this whole ceremony is horrendous – how can you announce that your daughter has now started menstruating, what an embarrassment, how orthodox, what a shameful ritual, how backward – these were the things we were told. And instead of trying to resist, and make others understand what this ceremony meant, and its deep significance – we (me included) hung our heads in shame, relented, and agreed with them.
Today hardly anybody performs this ceremony for their daughters, because we were taught by those who came from outside that it is taboo, and shameful. We also joined the bandwagon which proclaimed menstruation to be ‘filthy’.
Irony is that today, those very people who first advocated the stopping of ‘shameful and orthodox’ rituals of celebrating menstruation, are mocking Hindus about women entering Sabarimala and turning it into a ‘menstruation taboo’ issue, whereas clearly, it is not that at all.
Today, those very same people are trying to prove themselves as modern and as the harbinger of women’s rights and equality by conducting a festival dedicated to menstruation – styled ‘Aarpo Aarthavam’. It is laughable! The hypocrisy is just unbelievable.
So please stop trying to fool gullible people, because there are still many of us who know the truth. (Hindu Council Of Australia)