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- The Maldivian government has asked India for help in sharing intelligence in light of an increasing threat from ISIS
- The rise of the digital age is exposing the Maldivian youth to terrorism and turning them into radicals
- Recently passed Anti-Defamation and Freedom of Expression Act criminalizes defamation and fines anyone spreading false information
The Maldivian couple was still struggling with the shock of their 22-year-old son being locked up in a Turkish prison after Muslim radicals almost recruited him.
“On July 12, we woke up and found him gone, his passport missing. Two days later, we got news that he was arrested in Turkey while attempting to travel to Syria to join a radical outfit,” the man’s father told a BenarNews reporter who was visiting the couple’s home in a congested by-lane of Male, the capital of the Maldives, late last month.
“As a family, we are shattered,” he said, “but relieved at the same time. At least we won’t have to live with the shame of knowing our son is killing innocent people in the name of Islam.”
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The father, who wished not to be identified, said he was well aware that his son might be looking at a life behind bars if he were sent back to the Maldives. Its government recently announced jail terms of up to 20 years for those attempting to go abroad to fight for Islamic militant groups.
“He will get what he deserves. I only hope he gets a chance to repent,” the man said of his boy, whose identity he also shielded.
His son is one of more than 200 Maldivians who have left the Muslim-majority Indian Ocean archipelago – better known for its pristine beaches and high-end tourist resorts – to fight in the Middle East alongside militant outfits including the Islamic State (IS) and al-Nusra Front, which is affiliated with al-Qaeda, according to the country’s main opposition Maldivian Democratic Party (MDP) and The Soufan Group, a U.S.-based security and intelligence firm that tracks terrorist threats worldwide.
The number of Maldivians fighting for these radical groups abroad is relatively high given the country’s small population of 345,000, according to a 2013 census.
The Maldives has the world’s second highest per capita of people fighting for IS, behind Tunisia, according to the National Bureau of Economic Research (NBER), an American think-tank. One out of every 500 Maldivians has joined the Mid-East extremist outfit, according to research by the NBER.
At least 20 Maldivians have died in battle in the Middle East, said the Twitter page of Bilad Al Sham Media group, which appears to be run by Maldivian militants in Syria. BenarNews could not independently verify this figure.
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And even though the government of President Abdulla Yameen puts the figure at no more than 50, there is cause for concern, said a former top police official in Male.
“Even going by the number the government is stating, it is a worrisome trend considering the small population of the Maldives,” he told BenarNews.Opposition exaggerating figure: governmentThe government said the opposition was exaggerating the number to bring disrepute to the Maldives, whose population is largely Sunni Muslim.“No bona fide security analyst has said or confirmed the figure which has been repeated by those with close associations to former President Nasheed; who themselves fail to attribute this number to any credible source, much less ones that can be independently corroborated or verified,” Ibrahim Hussain Shihab, Yameen’s international spokesman, told BenarNews.He was referring to Mohamed Nasheed, the country’s democratically elected leader. Until Nasheed was elected in 2008, the Maldives had endured decades of autocratic rule. But he resigned in February 2012, saying a coup had forced him out. Nasheed now lives in exile in Britain, where he has received refugee status.Shihab, however, added that the present government was taking the threat posed by terrorism seriously, but he declined to say how many Maldivian youths had been stopped from leaving the country to join extremist outfits in the Middle East, or if the country had a de-radicalization strategy in place.In February, President Yameen established the National Counter Terrorism Centre (NCTC) specifically to investigate cases of radicalization in the Maldives. In June, the president followed that up by submitting a policy paper on “Terrorism and Violent Extremism” to parliament for added recommendations with the aim of strengthening national security and contributing to the global fight against terror, Shihab said.Government in denial
But security analysts described NCTC as a sham.
“It [the NCTC] is a façade to pacify critics,” Azra Naseem, a Maldivian counter-terrorism expert at Ireland’s Dublin City University, told BenarNews. “It is based in the Maldives National Defense Force – making counter-terrorism a military issue rather than a policing issue. And as far as the public has been allowed to know, there are only two members of staff on it.”
She said the government’s main policy was one of “denial and obfuscation,” making it almost impossible for researchers and journalists to get accurate figures because the “government is working actively to cover things up.”
“The government is afraid that if it becomes known that an increasing number of Maldivians are leaving to join the conflicts in Syria and Iraq as foreign fighters, it would harm the country’s exclusive tourism industry. Rich Western Europeans, toward whom most of the Maldives’ tourism industry is geared, would not want to book expensive holidays in a country known for production of jihad,” Naseem said.
“If the tourism industry is damaged, the miniscule percentage of rich Maldivians who control it would suffer and many of them bankroll the Maldives government. So the current regime downplays the number of Maldivian jihadists, pretends it is a problem that does not exist, and labels anyone who speaks about it a traitor,” she added.Taboo topic
On the streets of Male, an island of close to 6 square km (2.3 square miles) that is crammed with 130,000 residents, no one wants to speak of the growing threat of radicalization, not openly at least.Naseem, one of the few Maldivians who agreed to comment on the subject on the record, explained why.“I would not be surprised if the new Anti-Defamation Act is brought to bear on those who speak of this problem,” she said, referring to the recently passed Anti-Defamation and Freedom of Expression Act. It criminalizes defamation and includes provisions to impose fines of up to U.S. $130,000 on anyone caught spreading false information.
“This government really wants to depict the problem of radicalization as a fictitious one concocted by the opposition to harm the country and by ‘jealous’ Western countries who do not want the Maldives to prosper because it is a Muslim country,” she said.
‘We are very vulnerable’
Yet on Thursday, the Maldivian government for the first time publicly conceded its vulnerability to radicalization as it asked India for help in sharing intelligence in light of an increasing threat from IS and reports of radicalization among youths.
The chief of the NCTC will be visiting New Delhi on Aug. 29 to discuss specific requirements to tackle the terror threat, Maldivian Foreign Minister Mohamed Asim told the Press Trust of India.
“Because of our small size, we are very vulnerable and we have sought India’s help in strengthening our mechanisms to tackle threats of terrorism,” Asim said.
The request came barely two months after India’s Intelligence Bureau sent a classified report to agencies indicating that the growing IS influence in the Maldives could prove to be a threat to the Indian sub-continent, whose southwestern coast lies about 320 km (200 miles) away.
The IS has been “successfully using the internet and social media in influencing youths in the island nation and is determined to expand its network further,” the report said, while putting the figure of the outfit’s sympathizers in the Maldives at about 500.
New threat from online recruitment
Acknowledging that the number of potential terror recruits in the Maldives was well beyond the figure the government had been stating, the former senior police official from Male said the problem of radicalization in the archipelago was an old one.
“Radicalization of Maldivian youth came to the fore back in 2004, when several Muslim groups came to the Maldives in the garb of helping people affected by the tsunami and began preaching radical Islam,” the former cop said on condition of anonymity.
“And now, with almost every one of the near 350,000 Maldivians connected to the internet, radicalization of our youth is easier than ever,” he said.
Counter-terrorism expert Naseem agreed.
“There are several websites dedicated to publishing jihadi literature. A lot of books published by leaders of IS and al-Nusra are translated into Dhivehi and made available to Maldivians to download and study.
“Despite the government’s claim that they are clamping down on this, this material is very easily accessible,” she said. (BenarNews)
Kerala is a land of many good things. It has an abundance of nature, culture, art, and food. It is also a place of legend and myth, and is known for its popular folklore, the legend of Yakshi. This is not a popular tale outside the state, but it is common knowledge for travellers, especially those who fare through forests at night.
The legend of the yakshi is believed to be India's equivalent of the Romanian Dracula, except of course, the Yakshi is a female. Many Malayalis believe that the Yakshi wears a white saree and had long hair. She has a particular fragrance, which is believed to be the fragrance of the Indian devil-tree flowers. She seduces travellers with her beauty, and kills them brutally.
Yakshi idol in Veroor, Sri Dharamashastha temple Image source: wikimedia commons
The Yakshi is believed to live in a palm tree which can appear like a palace. Victims are taken here before they are killed. Travellers on highways are often advised not to stop near heavily forested areas, or speak to anyone who closely resembles a Yakshi. Some believe she can change form, while other hold to the belief that she doesn't. after securing her victim, the only trace left behind is body parts like hair, nails, and teeth.
They say, like other ghosts, a Yakshi's feet will not touch the ground. This is something to look out for. Mysterious deaths have been reported across the rural areas in Kerala, and all these have been attributed to the legend.
Keywords: Legends, Yakshi, Urban legend, Ghost, Kerala, Myth, Vampire
The LGBTQ+ acronym stands for Lesbian, Gay, Bisexual, Transgender, Queer, and others. In India LGBTQ+ community also include a specific social group, part religious cult, and part caste: the Hijras. They are culturally defined either as "neither men nor women" or as men who become women by adopting women's dress and behavior. Section 377 of the India Penal code that criminalized all sexual acts "against the order of nature" i.e. engaging in oral sex or anal sex along with other homosexual activities were against the law, ripping homosexual people off of their basic human rights. Thus, the Indian Supreme Court ruled a portion of Section 377 unconstitutional on 6th September 2018.
But the question is, "was India always against homosexuality"? Has the concept of homosexuality being unnatural existed forever? No, in Indian history and Hinduism homosexuality has never been an offense, in fact in several instances it has been depicted how people embraced their identity, be it sexual identity or gender identity. Section 377 was brought to India by the British in 1862, while India was colonized. Even after the Independence, it was only in 2018 that the Supreme Court ruled it as irrational and illogical.
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Homosexuality in Ancient India
When Supreme Court decriminalized homosexuality in India, there was an uproar about it being a western ideology and liberalism. But in reality, homosexuality has existed since the time of the Vedas. The Gay and Lesbian Vaishnava Association (GALVA) researched and discovered that it was around 3102 B.C. (during the Vedic Age) that homosexuality or non-normative sexual identity was recognized as "Tritiya Prakriti", or the third nature. Ancient India not only made mentions of homosexuality but accepted it as well.
Hinduism is the most vastly followed religion in India. Hinduism does not explicitly mention homosexuality however it does contain a homosexual theme and characters in its text. There have been various instances in our scriptures and texts that have introduced us to LGBT+ characters such as the androgynous form of Shiva and Parvati Ardhanariswara meaning "the half-female lord". One of the most popular and ancient texts on sexuality, eroticism, and emotional fulfillment of life, "Kamasutra" has a complete chapter dedicated to homosexuality and homosexual sex. Numerous Hindu sculptures and temples have statues depicting homosexual activities.
Numerous Hindu sculptures and temples have statues depicting homosexual activities. Facebook
Our Mughals were Queer
Mughals are often seen under the light of cruelty, rigid ethics, nobility, and polygamy. Simultaneously, Mughals are also the ones credited for the emergence of Sufism, abolished jizya tax, love beyond religion, classes, and gender.
In the Baburnama written in memoirs of our very first Mughal ruler Muhammad Babur, several instances documented Babur's infatuation and affection towards a teenage boy named Baburi. We also have multiple Persian couplets as evidence of Babur's affection for Baburi. Mughals engaged in homosexuality and pederasty, and they believed that later was a form of "pure love".
But as time passed homosexuality was suppressed more and more though people practiced it in secret if revealed they were punished. According to the Fatwa-e-Alamgiri Sharia-based text of the Mughal Empire, there is a common set of punishments for homosexuality, which could include 50 lashes for a slave, 100 for a free infidel, or death by stoning for a Muslim.
British Raj and Independence of India
In 1862, Section 377 of the Indian Penal Code that criminalized homosexual sex came into force. Even after Independence in 1947, the section remained a part of the Indian Constitution. There were protests all over the country to give people of the LGBT+ community basic human rights but it was not until 2018 that The Supreme Court of India ruled the portion of Section 377 has unconstitutional and struck it off. One judge said the landmark decision would "pave the way for a better future.". With Section 377 gone are LGBT+ people allowed to fall in love freely? No, people are still afraid to love because of the stigma in our society when it comes to homosexuality; they are seen as lesser humans.
ALSO READ: Significant Support for Rights for LGBTQ+
Although the Supreme Court has decriminalized homosexual activities, same-sex marriage remains illegal in the country. Homophobia is still prevalent in India, and homosexual children would rather commit suicide than come out to society with their true identity, that's how harsh of a world we live in. Lacking support from family, society, or police, many gay rape victims do not report the crimes. In 1977, writer and Indian mathematician Shakuntla Devi published "The World of Homosexuals". It was the first study in the Indian context; the book contains interviews with homosexual men set in the years of Emergency. She wrote, "rather than pretending that homosexuals don't exist it is time we face the facts squarely in the eye and find room for homosexual people." We've had small victories in our fight against homophobia and getting LGBT+ community the rights they deserve as humans, but we still have a long and exhausting fight ahead of us.
The Mysore kingdom became a popular tourist destination after India became an independent country. The Wodeyar dynasty who succeeded Tipu Sultan are still royalty, but they do not rule the state. Their heritage and culture have become what Karnataka is famous for.
Among the many things that Mysore offers to the state of Karnataka, the Mysore Peta is one. In north India, various cultures have their own headgears. They wear their traditional outfits on the days of festivities and ceremonies. Likewise, in the south, especially in Karnataka, the Mysore Peta is worn.
Made of the traditional Mysore silk, the Peta is usually a white turban decorated with a gold silk thread. It is worn by the Maharaja of Mysore during Dasara, or any other public appearance. This tradition has been preserved and is used all over the state by prominent leaders.
Politicians who want to appease older, more experienced politicians, offer a peta as a sign of honour. International guests are welcomed into the city with a peta and silk shawl. In universities, the peta is worn as a replacement to the black caps, as a sign of graduation and scholarship.
Even today, in the court of Mysore, petas are worn and given out as tokens of honour. The peta of the king varies from the ones a courtier wears, and even among them, there is a difference according to status. Petas are made by a particular family and passed down from generation to generation.
Keywords: Mysore kingdom, peta, silk, Wodeyar