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Agartala/Guwahati: The signing of the historic Land Boundary Agreement, notwithstanding some opposition in Assam, and trade and connectivity are the key issues which have generated keen interest in India’s northeastern states about Prime Minister Narendra Modi’s two-day Bangladesh visit that began on Saturday.
In a historic step, India and Bangladesh during the day moved to swap land enclaves in each other’s territory as they ratified the more than 40-year-old LBA at a ceremony witnessed by Modi and his Bangladesh counterpart Sheikh Hasina.
The agreement envisages transfer of 111 enclaves with a total area of 17,160.63 acres to Bangladesh. Dhaka is to transfer 51 enclaves spread over 7,110.02 acres to India. A 6.1-km undefined border stretch will be demarcated. The four Indian border states involved in the exchange of territories are Assam, Meghalaya, Tripura – all in the northeast – and West Bengal.
With the Teesta accord, which Bangladesh considers very important, not on the agenda, diplomatic experts were banking on the land swap deal – set to be concluded on June 6 on day one of Modi’s visit – as a “significant chapter” in India-Bangladesh relations, which could in turn pave the way for fresh openings in bilateral ties.
Veena Sikri, former Indian envoy to Bangladesh, termed the LBA the high point of the visit as it would help in taking the bilateral relations between the two neighbours into an era of connectivity, which would tremendously help the northeastern states.
Northeast-based independent journalist Sanath Chakrabarty termed the LBA signing a welcome step.
“The initiative shows that the Modi government does not want to carry the baggage of the past. They want to solve the issues in a more proactive way, this is a good move,” he said.
“However, there are issues which are irritants. The Land Boundary Agreement has also been opposed by several sections. There issues of rehabilitation and resettlement of the people to be affected by the LBA,” he said, adding that one also has to observe how Bangladesh reciprocates to this.
Modi, Hasina and West Bengal Chief Minister Mamata Banerjee also flagged off the Kolkata-Dhaka-Agartala and Dhaka-Shillong-Guwahati bus services.
The two countries signed 22 pacts, including agreements on coastal shipping, renewal of protocol on inland water transit and trade, on prevention of human trafficking and on prevention of smuggling and circulation of fake currency notes.
The two nations also concluded the memorandum of understanding on use of Chittagong and Mongla ports, while the Bangladesh Submarine Cable Company Limited (BSCCL) and Bharat Sanchar Nigam Limited (BSNL) signed a deal for leasing of international bandwidth for internet at Akhaura in Tripura.
Stressing on connectivity, Modi said Bangladesh’s decision to allow transit of power equipment and foodgrain to the northeast “echoes the strength of your human values and our shared economic opportunities”.
On Sunday, Modi and Hasina are scheduled to open the Kamalasagar (Tripura)-Kasba (Bangladesh) border haat. The border haat will be the second in Tripura and the fourth along the India-Bangladesh border.
These border haats are being set up at costs ranging from Rs.2.4-3 crore incurred by the Indian commerce ministry to boost trade in local produce of areas on the two sides.
Tripura Chamber of Commerce and Industries president M.L. Dey said Bangladesh’s trade and business with the northeastern states was much higher compared to the rest of India.
“Considering this scope, both India and Bangladesh must take more mutual steps to increase the trades and various economic activities between Bangladesh and eight northeastern states of India.”
Noted economist Sekhar Paul said economic cooperation between India and Bangladesh “must go hand in hand with strong political support from the highest places of the two close neighbours”.
The eight northeastern states, including Sikkim, are largely dependent on Punjab, Haryana, West Bengal, Delhi, Uttar Pradesh and other bigger states in India for food grains, essential commodities and household goods.
“Trade between the northeastern states and Bangladesh are gradually increasing every year. With Modi’s visit, the cross border trade might further boost up,” Habul Biswas, secretary of the Exporters-importers Association of Tripura, told IANS.
Tripura Chief Minister Manik Sarkar earlier told IANS the visit was expected to immensely benefit the northeastern states.
He said Dhaka helped “a lot” to tame decades of terrorism in Tripura.
But he pointed out that some camps of northeastern militants still existed in Bangladesh. (IANS)
Kerala is a land of many good things. It has an abundance of nature, culture, art, and food. It is also a place of legend and myth, and is known for its popular folklore, the legend of Yakshi. This is not a popular tale outside the state, but it is common knowledge for travellers, especially those who fare through forests at night.
The legend of the yakshi is believed to be India's equivalent of the Romanian Dracula, except of course, the Yakshi is a female. Many Malayalis believe that the Yakshi wears a white saree and had long hair. She has a particular fragrance, which is believed to be the fragrance of the Indian devil-tree flowers. She seduces travellers with her beauty, and kills them brutally.
Yakshi idol in Veroor, Sri Dharamashastha temple Image source: wikimedia commons
The Yakshi is believed to live in a palm tree which can appear like a palace. Victims are taken here before they are killed. Travellers on highways are often advised not to stop near heavily forested areas, or speak to anyone who closely resembles a Yakshi. Some believe she can change form, while other hold to the belief that she doesn't. after securing her victim, the only trace left behind is body parts like hair, nails, and teeth.
They say, like other ghosts, a Yakshi's feet will not touch the ground. This is something to look out for. Mysterious deaths have been reported across the rural areas in Kerala, and all these have been attributed to the legend.
Keywords: Legends, Yakshi, Urban legend, Ghost, Kerala, Myth, Vampire
The LGBTQ+ acronym stands for Lesbian, Gay, Bisexual, Transgender, Queer, and others. In India LGBTQ+ community also include a specific social group, part religious cult, and part caste: the Hijras. They are culturally defined either as "neither men nor women" or as men who become women by adopting women's dress and behavior. Section 377 of the India Penal code that criminalized all sexual acts "against the order of nature" i.e. engaging in oral sex or anal sex along with other homosexual activities were against the law, ripping homosexual people off of their basic human rights. Thus, the Indian Supreme Court ruled a portion of Section 377 unconstitutional on 6th September 2018.
But the question is, "was India always against homosexuality"? Has the concept of homosexuality being unnatural existed forever? No, in Indian history and Hinduism homosexuality has never been an offense, in fact in several instances it has been depicted how people embraced their identity, be it sexual identity or gender identity. Section 377 was brought to India by the British in 1862, while India was colonized. Even after the Independence, it was only in 2018 that the Supreme Court ruled it as irrational and illogical.
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Homosexuality in Ancient India
When Supreme Court decriminalized homosexuality in India, there was an uproar about it being a western ideology and liberalism. But in reality, homosexuality has existed since the time of the Vedas. The Gay and Lesbian Vaishnava Association (GALVA) researched and discovered that it was around 3102 B.C. (during the Vedic Age) that homosexuality or non-normative sexual identity was recognized as "Tritiya Prakriti", or the third nature. Ancient India not only made mentions of homosexuality but accepted it as well.
Hinduism is the most vastly followed religion in India. Hinduism does not explicitly mention homosexuality however it does contain a homosexual theme and characters in its text. There have been various instances in our scriptures and texts that have introduced us to LGBT+ characters such as the androgynous form of Shiva and Parvati Ardhanariswara meaning "the half-female lord". One of the most popular and ancient texts on sexuality, eroticism, and emotional fulfillment of life, "Kamasutra" has a complete chapter dedicated to homosexuality and homosexual sex. Numerous Hindu sculptures and temples have statues depicting homosexual activities.
Numerous Hindu sculptures and temples have statues depicting homosexual activities. Facebook
Our Mughals were Queer
Mughals are often seen under the light of cruelty, rigid ethics, nobility, and polygamy. Simultaneously, Mughals are also the ones credited for the emergence of Sufism, abolished jizya tax, love beyond religion, classes, and gender.
In the Baburnama written in memoirs of our very first Mughal ruler Muhammad Babur, several instances documented Babur's infatuation and affection towards a teenage boy named Baburi. We also have multiple Persian couplets as evidence of Babur's affection for Baburi. Mughals engaged in homosexuality and pederasty, and they believed that later was a form of "pure love".
But as time passed homosexuality was suppressed more and more though people practiced it in secret if revealed they were punished. According to the Fatwa-e-Alamgiri Sharia-based text of the Mughal Empire, there is a common set of punishments for homosexuality, which could include 50 lashes for a slave, 100 for a free infidel, or death by stoning for a Muslim.
British Raj and Independence of India
In 1862, Section 377 of the Indian Penal Code that criminalized homosexual sex came into force. Even after Independence in 1947, the section remained a part of the Indian Constitution. There were protests all over the country to give people of the LGBT+ community basic human rights but it was not until 2018 that The Supreme Court of India ruled the portion of Section 377 has unconstitutional and struck it off. One judge said the landmark decision would "pave the way for a better future.". With Section 377 gone are LGBT+ people allowed to fall in love freely? No, people are still afraid to love because of the stigma in our society when it comes to homosexuality; they are seen as lesser humans.
ALSO READ: Significant Support for Rights for LGBTQ+
Although the Supreme Court has decriminalized homosexual activities, same-sex marriage remains illegal in the country. Homophobia is still prevalent in India, and homosexual children would rather commit suicide than come out to society with their true identity, that's how harsh of a world we live in. Lacking support from family, society, or police, many gay rape victims do not report the crimes. In 1977, writer and Indian mathematician Shakuntla Devi published "The World of Homosexuals". It was the first study in the Indian context; the book contains interviews with homosexual men set in the years of Emergency. She wrote, "rather than pretending that homosexuals don't exist it is time we face the facts squarely in the eye and find room for homosexual people." We've had small victories in our fight against homophobia and getting LGBT+ community the rights they deserve as humans, but we still have a long and exhausting fight ahead of us.
The Mysore kingdom became a popular tourist destination after India became an independent country. The Wodeyar dynasty who succeeded Tipu Sultan are still royalty, but they do not rule the state. Their heritage and culture have become what Karnataka is famous for.
Among the many things that Mysore offers to the state of Karnataka, the Mysore Peta is one. In north India, various cultures have their own headgears. They wear their traditional outfits on the days of festivities and ceremonies. Likewise, in the south, especially in Karnataka, the Mysore Peta is worn.
Made of the traditional Mysore silk, the Peta is usually a white turban decorated with a gold silk thread. It is worn by the Maharaja of Mysore during Dasara, or any other public appearance. This tradition has been preserved and is used all over the state by prominent leaders.
Politicians who want to appease older, more experienced politicians, offer a peta as a sign of honour. International guests are welcomed into the city with a peta and silk shawl. In universities, the peta is worn as a replacement to the black caps, as a sign of graduation and scholarship.
Even today, in the court of Mysore, petas are worn and given out as tokens of honour. The peta of the king varies from the ones a courtier wears, and even among them, there is a difference according to status. Petas are made by a particular family and passed down from generation to generation.
Keywords: Mysore kingdom, peta, silk, Wodeyar