Never miss a story

Get subscribed to our newsletter


×
A website shows a frame from a video of a woman as she is run over by a car in the city of Zhumadian, China. The initial reaction to the video among Chinese was outrage at the more than 40 pedestrians and drivers who failed to offer help. VOA

Dozens of people stand gawking or walk past, as if the young woman sprawled in the busy intersection doesn’t exist. A full minute passes, and another speeding vehicle, this time an SUV, tramples the prone woman.

After a grainy video of a traffic accident in the city of Zhumadian surfaced on Chinese social media this past week, the initial reaction was outrage directed at the more than 40 pedestrians and drivers who passed within meters of the woman, all failing to offer help.


But for many Chinese, the video was something more: a 94-second reminder of their society’s deep rot.

Morally bankrupt

Even as China presents itself outwardly as a prosperous rising power, around kitchen tables and in private WeChat groups, Chinese citizens routinely grumble about a nation that’s gone bankrupt when it comes to two qualities: “suzhi,” or “personal character,” and “dixian,” literally “bottom line,” or a basic, inviolable sense of right and wrong.

Here, the common refrain goes, is an unmoored country where manufacturers knowingly sell toxic baby formula and fraudulent children’s vaccines. Restaurants cook with recycled “gutter oil” and grocery stores peddle fake eggs, fake fruit, even fake rice. Many Chinese say they avoid helping people on the street because of widespread stories about extortionists who seek help from passers-by and then feign injuries and demand compensation, perhaps explaining the Zhumadian incident.

“It’s a problem with the entire country: our moral bottom line has fallen so low,” Tian You, a novelist based in the southeastern city of Shenzhen, said by phone. “If I’m truly honest, I wonder, would I myself have dared to help the woman?”

Drivers under investigation

After the Zhumadian video surfaced this week, garnering more than 5 million views in its first 24 hours before being censored, local police were forced to disclose that the accident took place weeks earlier, on April 21. The woman, surnamed Ma, died, while the two drivers who hit her were held under investigation, police said, without giving further details.

The news swept through social media and even state media outlets. The Communist Youth League, an influential party organization, circulated the video on its Weibo account, urging its 5 million followers to “reject indifference.” An opinion column on china.com, a state media organ, asked citizens to reflect on the tragedy. Others used the episode as a starting point to vent about social ills.

“Like the polluted haze facing our country, we see boundless corruption, left-behind children, medical disputes and so forth,” a columnist in the Chengdu Economic Daily wrote. “Have our society’s morals gotten better or worse in the last 10 years? What about our future, are you confident about that? Don’t ask me, because I’m not.”

Decades of concern

Public concern about China’s morals has reached back decades and across age groups. Ever since China began its free market reforms in the 1980s, older citizens have frequently griped about its moral decay and profess nostalgia about a more innocent socialist era, while younger, worldly Chinese wonder why fraud and fake products aren’t as rampant in other countries.

Chinese scholars say that many issues that leave the middle class disillusioned are a result of lagging government regulation and the dislocating forces of swift development.

“In the West, law, faith and morality are a three-legged stool,” said Ma Ai, a sociologist at the China University of Political Science and Law. “Our legal system is catching up, but we don’t have religion and a new moral system has not established after China transformed away from a traditional, collectivist society.”

Examples elsewhere

A national debate flared up following a similar case in 2011, when an unattended 2-year old was hit by a truck on a busy street in Guangdong province and laid in a pool of blood without any help from bystanders for seven minutes. She died later. In the following years, several cities, including Beijing and Shanghai, enacted Good Samaritan laws.

To be sure, examples of bystander apathy are ubiquitous, from the case of Kitty Genovese, the woman stabbed to death in daylight in a Queens apartment complex in 1964, to last year in Chicago, where a man who was knocked unconscious in an assault was run over and killed by a taxi after a group of bystanders walked away from him.

In India, a video showed a man unsuccessfully pleading for help following a road accident that killed his wife and child in 2013. That same year, passers-by refused to stop to help a naked, bleeding gang-rape victim after she was dumped from a bus onto a New Delhi street. The 23-year-old student died of her injuries.

Chinese particularly self-critical

But the Chinese have been particularly self-critical on the matter.

In 2009, the People’s Daily, the Communist Party’s official mouthpiece, ran a provocative story with a picture of a dog standing by another injured dog in a busy street and pondered whether humans would do the same. The report was headlined, “Do Chinese people lack compassion?”

A 2014 state media poll found that Chinese thought “lacking faith and ethics” was the No. 1 social problem, followed by “being a bystander or being selfish.”

Many in China’s intelligentsia reject the idea that an ancient strain of Chinese culture that focuses on the immediate family explains modern tragedies like Zhumadian. Confucius, after all, taught the Golden Rule. And Mencius, another revered philosopher, urged his disciples to love others’ children and respect others’ parents as one would their own.

More frequently heard are indictments of the Communist regime that has suppressed religion and traditional values and emphasized stability over justice.

Tian, the Shenzhen writer, cited the Cultural Revolution unleashed by Mao Zedong in the 1960s, which turned families and neighbors against each other in a battle for survival. Hyper-capitalistic, no-holds-barred competition consumed the reform era that followed Mao’s death.

“Our political system doesn’t regulate the things it should and it manages things it shouldn’t,” said Zhang Wen, a well-known Beijing commentator who pointed out that many charitable organizations have disbanded due to government pressure, resulting in a decline of “charity spirit.”

In his own middle-class circle, Zhang said, many friends speak about feeling “emotionally withdrawn” in the pressure-cooker economy.

“We’ve become individuals, alienated and doing whatever we can to get ahead,” he said. “There is no space left to care for others.”


Popular

Photo by Wikimedia Commons.

Char Dham Yatra resumed on Friday with more than 16,000 devotees resuming the pilgrimage from the Rishikesh camp.

As weather cleared up in Uttarakhand, Char Dham Yatra restored on Friday with more than 16,000 devotees resuming the pilgrimage from the Rishikesh camp.

According to sources, road leading to Badrinath has been repaired and helicopter service has also resumed.

Meanwhile, Uttarakhand Chief Minister Pushkar Singh Dhami visited Dungi village and met families of people who were missing after the landslip incident, and consoled them.

Dhami assured them of all possible assistance. Two people from the village are still reported to be missing.

Pilgrims were seen leaving from Rishikesh Char Dham Bus terminal and Haridwar bus station for the pilgrimage since morning.

As per the state government, various departments -- Devasthanam Board, police are assisting the pilgrims.

Police Chowki Yatra Bus Terminal, Rishikesh, was announcing passenger-information via loudspeaker.

Free RT-PCR tests of pilgrims were being conducted at Rishikesh bus terminal.

Uttarakhand Char Dham Devasthanam Management Board's media in-charge Dr Harish Gaur said pilgrimage was on in Kedarnath, Gangotri and Yamunotri, while for Kedarnath, helicopter service was also available.

Though the weather was cold in all dhams, thankfully there was no rain, he added.

Portals of the temple in Badrinath will close on November 20, Gangotri on November 5, while that of Kedarnath and Yamunotri on November 6.

Uttarakhand floods, triggered by a major downpour from October 17 to 19, have claimed 65 lives so far, 3,500 people have been rescued while 16,000 evacuated to safety.

Seventeen teams of National Disaster Response Force (NDRF), seven teams of State Disaster Response Force (SDRF), 15 companies of Provincial Armed Constabulary (PAC) and 5,000 police personnel have been engaged in rescue and relief operations.

The state has already been provided with Rs 250 crore Disaster Fund which is being used for relief works.

To prevent spread of the diseases, the Central and state governments have decided to send medical teams to the affected areas.

Snapped power lines will be restored at the earliest, the government assured.

The state government said that as soon as alert for heavy rainfall was issued, the Incident Response System was activated at state and district levels, and pilgrims were halted at safer places. (IANS/JB)

Keywords: Uttarakhand, India, Char Dham Yatra, PushkarDhami, Rishikesh.


Photo by Wikimedia Commons.

Naga leaders are adamant in their main demands for a separate Constitution and flag.

The Centre has continued the Naga peace talks with the Isak-Muivah faction of National Socialist Council of Nagalim (NSCN-IM) leaders, but negotiations face roadblocks as the Naga leaders are adamant in their main demands for a separate Constitution and flag.

The sources aware of these developments said that the Centre was hopeful that a successful solution of the six decades-long peace talks would arrive at a logical conclusion, but in the recent statements, Naga leaders have accused the Centre of offering post-solution options.

Sources quoting the stand of Naga leaders said that NSCN's stand was loud and clear that it would not follow the forbidden route to the Naga solution that was linked to foregoing the Naga national flag and Constitution, which is the face of the Naga political struggle and identity.

The Naga leaders have also said that the Centre has been using divisive policy and flattery in the name of finding the Naga political solution when the matters heated up.

When the Centre resumed the peace process in September this year and sent the former special director of the Intelligence Bureau (IB) A.K. Mishra as the Ministry of Home Affairs' emissary to the rebel outfit's chief negotiator and general secretary T. Muivah, he assured him (Muivah) that the peace talks would be initiated under the original framework signed in 2015, a source in the Naga rebel group said.

"Here we are talking about the Naga national flag and Yehzabo (Constitution), the two issues that are holding up the Naga solution under the ongoing Indo-Naga political talks in Delhi.

"The chequered history of the Indo-Naga political issue is clear enough before us, with accords and agreements that were never meant to be implemented in letter and spirit", an important office-bearer of the rebel outfit said while criticizing the governments' stand.

Accusing the Centre, he further accused the Centre of persuading the Naga people again to accept whatever is being offered to hurry up the Naga talks.

On the invitation of the Centre, the senior leaders of the NSCN-IM including T. Muivah arrived in the national capital on October 6 this year to hold another round of talks with the Centre.

Both, the Centre and the Naga leaders had indicated their keenness on resolving this long pending issue by the end of this year in an amicable manner.

Assam Chief Minister Himanta Biswa Sharma, who is also chairman of North East Democratic Alliance (NEDA), and Nagaland Chief Minister Neiphiu Rio had been actively involved in the resumption of the peace talks and taking it forward to a logical conclusion.

Soon after the transfer of Nagaland Governor R.N. Ravi, who was appointed as the Centre's interlocutor for the Naga peace talks on August 29, 2014, to Tamil Nadu, the peace talks resumed on September 20 in Kohima when the Centre representative met the Naga leaders and invited them to visit Delhi for further rounds of peace talks.

The NSCN-IM and the other outfits entered into a ceasefire agreement with the Government of India in 1997 and over 80 rounds of negotiations with the Centre have been held in the past in successive governments. (IANS/JB)

Keywords: Nagaland, India, Constitution, Politics, Flag.


Photo by Wikimedia Commons

India-England test series will now be played next year from July 1 at Edgbaston Stadium

The series decider for the Test series between England and India will now be played at Edgbaston from July 1 next year, said the England and Wales Cricket Board (ECB) on Friday. India is currently leading the series 2-1 before the fifth Test at Old Trafford was cancelled hours before the start due to concerns over COVID-19 outbreak in the tourists' camp.

"The fifth match of the LV= Insurance Test Series between England Men and India Men has been rescheduled and will now take place in July 2022. The match, which was due to take place last month at Emirates Old Trafford, was called off when India were unable to field a team due to fears of a further increase in the number of Covid-19 cases inside the camp," said an ECB statement.

"With India leading the series 2-1, the concluding fifth match will now take place from July 1, 2022, at Edgbaston, following an agreement between the England and Wales Cricket Board (ECB) and the Board of Control for Cricket in India (BCCI)," added the statement.

ECB also said that due to the rescheduled Test, the white-ball series between England and India will now start six days later than originally planned. The T20I series will begin on July 7 at Ageas Bowl with Edgbaston and Trent Bridge hosting the second and third matches respectively on July 9 and 10. It will be followed by the ODI series starting on July 12 at The Oval followed by Lord's and Old Trafford hosting the second and third ODI on July 14 and 17 respectively.

"Ticket holders do not have to take any action as all tickets will remain valid for the equivalent rearranged matchday at their host venue. Host venues will communicate the new fixture details to ticket purchasers and the options available to them, including the timeframe for requesting a refund if they are not able to attend the new match day," further said the statement.

"We are very pleased that we have reached an agreement with BCCI to creating a fitting end to what has been a brilliant series so far. I'm very grateful to all the venues involved for the cooperation they've shown in allowing us to reschedule this match. I'd also like to thank Cricket South Africa for their support and understanding to allow these changes to be possible," said Tom Harrison, the CEO of the ECB.

"We would like to apologise again to fans for the disruption and disappointment of September events. We know it was a day that so many had planned long in advance. We recognise that accommodating this extra match means a tighter schedule for the white ball series. We will continue to manage our players' welfare and workloads through next year while we also continue to seek the optimum schedule for fans, players and our partners across the game."

"I am delighted that the England-India Test series will now have its rightful conclusion. The four Test matches were riveting, and we needed a fitting finale. The BCCI recognizes and respects the traditional form of the game and is also mindful of its role and obligations towards fellow Board Members. In the last two months, both BCCI and the ECB have been engaged in discussions and our efforts were aimed at finding a suitable window. I thank the ECB for their understanding and patience in finding an amicable solution," said BCCI Secretary Jay Shah. (IANS/JB)

Keywords: India, Britain, BCCI, Test Match, Cricket.