To mark the occasion of Buddha Poornima, the International Buddhist Confederation (IBC) will be hosting “International Buddha Poornima Diwas Celebration 2015” on 4th of May at Talkatora Stadium in New Delhi.
Buddha Poornima or Vesak is recognized as the sacred day that marks the Birth, Enlightenment and Mahaparinirvana of Lord Buddha. While Buddha was born in Lumbini in Nepal, he attained enlightenment in Bodhgaya in Bihar, preached first in Sarnath and attained nirvana in Kushinagar in Uttar Pradesh.
Briefing the media about the event, Minister of State for Home Affairs, Shri Kiren Rijiju, said, “It is unfortunate that this most auspicious and sacred day associated with Buddha, the greatest messenger of peace and gift to humanity, which is celebrated all over the world and also recognized as UN Day of Vesak, didn’t receive the official sanction and support in India, the land of origins of Buddha Dharma. ”
Only twice in independent history of India, the day was officially commemorated in 1956 and 2008. The grand 2500th Buddha Jayanti celebrations in 1956 was officially hosted by Govt. of India in Bodhgaya, the holiest site for Buddhists, under the leadership of then Prime Minister late Pt. Jawahar Lal Nehru. In 2007, the 2550th anniversary of Buddha’s Mahaparinirvana was hosted in Kushinagar, the minister said.
The move to host International Buddha Poornima Diwas Celebration 2015 was initiated under the aegis of International Buddhist Confederation (IBC) by Kiren Rijiju and the Prime Minister Narendra Modi who has accorded the importance in preservation and promotion of shared heritage and development of Buddhist pilgrimage and heritage circuit in top priority.
On this occasion, the Prime Minister will lead the nation in prayers and solidarity with the people and nation of Nepal – the land of birth of Buddha and all those affected in India and Tibetan Autonomous Region.
According to one estimate, there are a 5 quintillion, 5 hundred quadrillion grains of sand on earth, a number so large it must be approaching infinity. This makes sand an appropriate medium for the construction of spiritual images of the universe.
Former Buddhist monk and Tibetan scholar Losang Samten does just that, using colored sand to build mandalas, circular images filled with complex iconography, which have great meaning in Hinduism and Buddhism.
Tibetan monks have created mandalas over the centuries from a variety of materials. Before sand, they used crushed colored stone. Now Samten travels around the world to find sand in various colors. He also dyes sand in watercolors.
Decades of mandalas
Samten, in his mid-60s, learned the craft at the feet of the Dalai Lama.
“When I was a teenager, age of 17,” he told VOA, “I had a privilege to enter His Holiness Dalai Lama’s monastery … in India. I have been studying sand mandalas ever since then. So it’s a long time.”
VOA found Samten painstakingly layering grains of colored sand at the gallery of the Philadelphia Folklore Project. The particular mandala he was working on was the mandala of compassion, or unconditional love.
Far from random designs, mandalas have been perfected over centuries.
“These are uniquely designed many, many, many, many, many years passing to an artist to another artist to another artist to another artist,” Samten said. “The color has a meaning, the shape has different meanings. Not my design; it didn’t come out of my own idea.”
When Samten created a sand mandala at the American Museum of History in New York in 1988 at the request of the Dalai Lama, it was the first time the 2,600-years-old ancient ritual art was seen outside of monasteries. Since then, Samten has made sand mandalas in museums, galleries and universities across the U.S. and many parts of the world.
“They are used to enhance the spiritual practice through image and meditation, to overcome suffering. Mandalas represent enlightened qualities and methods which explain this path, making them very important for the spiritual journey,” Samten wrote on his web site.
Nothing is permanent
Samten was born in Tibet. When he was a young boy, his family escaped to Nepal fleeing Chinese Communist control of his homeland. They lived in a refugee camp for years.
“In the winter of 1959, [we] crossed Mount Everest, it took us two months to cross,” he told VOA. “You cannot travel during the day and so scared and not enough food not enough clothes. I was age of 5. I saw, I mean unbelievable dead bodies, people dying without food. I became a monk at age 11 when I was in school, refugee school.”
Samten left monastic life in 1995 and became the spiritual director at the Tibetan Buddhist Center of Philadelphia. He says the patience of the creative process, can lead observers to find calm determination within themselves.
“When I am doing this mandala at universities and schools, many kids came to me, (saying) ‘when I saw you doing the sand mandala, that help me so much to finish my education, patience …’ I have a lot of stories,” he said.
Beauty comes and goes
After a sand mandala is completed, it is dismantled ceremoniously.
“Dismantle has many different reasons,” Samten said. “… One thing is, dismantle is a beauty, whatever we see as a beauty on the earth, never be everlasting as a beauty and impermanent, impermanent, comes and goes. It’s like a season.”
Samten often invites children to participate in the ceremony.
To gallery visitor Traci Chiodress that was part of the charm of the event.
“I think it’s powerful to see something so beautiful created, and then taken apart, and to be done in a community with a group of people of different ages,” she said. “I just think it’s an important type of practice.” (VOA)