Tuesday December 12, 2017

Kshama: The importance of forgiveness in life

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By Nithin Sridhar

Gleanings from Hindu Scriptures – Part 9

The previous installment of the series dealt with how daya/compassion and love should be shown towards everyone. Another tenet of dharma (duty/righteousness) that is intimately connected to compassion is “kshama” or forgiveness.

Picture credit: thecounselingmarriagefamily.com
Picture credit: thecounselingmarriagefamily.com

Forgiving is generally understood as forgiving someone for some action that may have offended us. At times, this forgiveness may have been imposed on us due to various factors. The general understanding of forgiveness is that one gives up any grudges that he/she holds against another person. And even this may not always be the case.

A person may not truly give up grudges against another, even after he or she might have rendered forgiveness. Often, the grudges and the frustrations stay as bitter memories in the subconscious mind.

As a result, many people are prone to anger, insecurity, hatred, and other such negative emotions. This in turn prevents them practice compassion towards everyone. Therefore, it becomes crucial to understand what forgiveness means and how to practice it. Shandilya Upanishad (1.1) says:

kshamA nAma priyApriyEshu sarvEshu tADanapUjayEShu sahanam!

BuddhaShakyamuni

Translation: The forbearance of pleasant and the unpleasant, the praise as well as the abuse is termed as “Kshama”
Therefore, Kshama is just not just about forgiving someone for their mistakes or offenses. It is about handling the good and the bad, the sorrow and the happiness in a patient and self-restrained manner.

The human nature is such that, people love getting praised. They always look forward to get appreciated by others. It may be a student looking for the teacher’s appreciation, or an employee expecting good words from his boss. The same is the case with a wife expecting a compliment about her beauty from her husband.

On the other hand, people cannot tolerate even mild criticism. People’s anger will burst out if anybody criticizes them openly. An insult or verbal abuse may lead to a physical fight as well.

The fact of the matter is, people find it hard to control their own thoughts and emotions. A famous quote attributed to Buddha says it is better to conquer yourself than to win a thousand wars. And the key to conquer one’s own mind is in practicing Kshama.

The happy memories linger in the mind for a shorter duration compared to bitter memories that can linger for years and years. Kshama means removing those bitter memories from their very roots.

This uprooting of grudges even from the sub-conscious level is truly possible, when one realizes that the happiness or sorrow, the praise or the insult one faces in life are nothing but fruits of one’s own past actions- actions that were committed over many lives.

Therefore, there is no meaning in blaming other’s for one’s own fall and suffering. Hence, one should forgive the other person for his faults. One should forgive even those who try to harm us.

Kshama is the key to unburden the mind from the burdens like frustration, hate, anger, and enmity. Let Kshama not be misunderstood as a sign of weakness, instead it is a sign of strength.

Once, a person realizes that he or she is the master of his/her own destiny, the person will stop getting affected by what others say or do. The praise or criticism will cease to be a burden on the mind. Instead, such a person will take criticism constructively and act upon it if he finds any merit in it.

Further, forgiving someone does not mean turning a blind eye towards his actions or pacifism. Instead, only a person endowed with Kshama can truly act in a righteous and dharmic manner. Therefore, the practice of Kshama is very vital for practicing dharma and the key to this practice is development of equal-sightedness- perceiving every person and their actions on the basis of merit and not prejudice; and not letting any of those affect the mind or the decisions.

More in this segment:
Gleanings from Hindu Scriptures- Part 1
Gleanings from Hindu Scriptures- Part 2
Gleanings from Hindu Scriptures- Part 3
Gleanings from Hindu Scriptures- Part 4
Gleanings from Hindu Scriptures- Part 5
Gleanings from Hindu Scriptures- Part 6

Gleanings from Hindu Scriptures- Part 7

Gleanings from Hindu Scriptures- Part 8

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Are We Hindus If We Live in India? The Answer to Contentious Question is Here

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hindus
Hinduism. Pixabay

Oct 06, 2017: Have you ever wondered what being a Hindu means? Or who is actually fit to be called a Hindu? Over centuries, Hindus and Indians alike have asked this question to themselves or their elders at least once in their lifetime.

In the 1995 ruling of the case, “Bramchari Sidheswar Shai and others Versus State of West Bengal” the court identified seven defining characteristics of Hinduism but people are still confused to what exactly defines being a Hindu in the 21st century. It’s staggering how uninformed individuals can be about their own religion; according to a speech by Sri Dharma Pravartaka Acharya there are various common notions we carry about who a Hindu is:

  • Anyone born in India is automatically a Hindu
  • If your parents are Hindu, you’re are also inevitably a Hindu
  • If you believe in reincarnation, you’re a Hindu
  • If you follow any religion practiced in India, you’re a Hindu
  • And lastly, if you are born in a certain caste, you’re a Hindu

After answering these statements some fail to remove their doubts on who a Hindu is. The question arises when someone is unsure on how to portray themselves in the society, many people follow a set of notions which might/might not be the essence of Hinduism and upon asked why they perform a particular ritual they are clueless. The problem is that the teachings are passed on for generations and the source has been long forgotten, for the source is exactly where the answer lies.

Religion corresponds to scriptural texts

The world is home to many religions and each religion has its own uniqueness portrayed out of the scriptures and teachings which are universally accepted. So to simplify the dilemma one can say that determining whether someone belongs to a particular religion is directly related to whether he/she follows the religious scriptures of the particular religion, and also whether they abide to live by the authority of the scriptural texts.

Christianity emerges from the guidance of the Gospels and Islam from the Quran where Christians believe Jesus died for their sins and Muslims believe there is no God but Allah and Mohammad is his prophet. Similarly, Hinduism emerges from a set of scriptures known as the Vedas and a Hindu is one who lives according to Dharma which is implicated in the divine laws in the Vedic scriptures.By default, the person who follows these set of religious texts is a Hindu.

Also Read: Christianity and Islam don’t have room for a discourse. Hindus must Stop Pleasing their former Christian or Muslim masters, says Maria Wirth 

Vedas distinguishes Hindu from a Non-Hindu

Keeping this definition in mind, all the Hindu thinkers of the traditional schools of Hindu philosophy accept and also insist on accepting the Vedas as a scriptural authority for distinguishing Hindus from Non-Hindus. Further implying the acceptance of the following of Bhagwat Gita, Ramayana, Puranas etc as a determining factor by extension principle as well.

Bottom Line

So, concluding the debate on who is a Hindu we can say that a person who believes in the authority of the Vedas and lives by the Dharmic principles of the Vedas is a Hindu. Also implying that anyone regardless of their nationality i.e. American, French or even Indian can be called a Hindu if they accept the Vedas.

– Prepared by Tanya Kathuria of Newsgram                                                                

(the article was originally written by Shubhamoy Das and published by thoughtco)

One response to “Are We Hindus If We Live in India? The Answer to Contentious Question is Here”

  1. Hindu is a historical name for people living “behind the river Indus”. So, everyone living in India is a Hindu, eventhough he might have a different faith.

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5 traits of lord Rama which make him the Supreme Being

One of the main deities in Hinduism, He is believed to have lived in the Treta Yuga, 1.2 million years ago

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Hindu God Rama
The best qualities of lord Rama. Maa Durga wallpaper

New Delhi, September 22, 2017: Lord Rama, the seventh avatar of lord Vishnu, is the central character of Hindu epic Ramayana and is considered as the most important avatar of the deity. Rama is considered to be an enlightened man, with great regard for morals and values. He has also been given the title of Maryada Purushottama, which means the perfect man. One of the main deities in Hinduism, He is believed to have lived in the Treta Yuga, 1.2 million years ago. He has even been defined as, “the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king,” by Swami Vivekananda. For the perfection that he personifies, let’s take a look at the best of his qualities.

Traits of Lord Rama: 

1. Satisfaction: He was satisfied with whatever he had, even a little less couldn’t have bothered him.

Best qualities of lord Rama
Satisfaction.

2. Loyalty: He never thought of a woman other than Sita in his entire life.

Lord Rama
Loyalty.

Also read: Ramayana : 6 Timeless Management Lessons From the Ancient Hindu Text that You Must Imbibe

3. Kindness: He was a kind soul, who wished well for every creature on earth.

Hindu God Rama
Kindness.

4. Spirituality: The title of a king did not stop him from performing his spiritual practices.

Hindu God Rama
Spirituality.

5. Humility: He never talked about his goodness or greatness.

Hindu God Rama
Humility.
                              -prepared by Samiksha Goel of NewsGram. twitter @goel_samiksha
                                                                                                          

 

pic credit – maa durga wallpaper

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Angkor Wat: History behind Cambodian Hindu temple

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Angkor Wat: World’s Largest Hindu Temple


In this article, we will discuss about the “History behind Angkor Wat Hindu Temple“, which is the world’s largest Hindu temple located in “Cambodia” – southeast asian nation.


 

Angkor Wat: Lost in the woods for over 400 years, the discovery of Angkor Wat, the largest Hindu monument literally shocked the world. Angkor Wat, Cambodia’s famous temple is a place full of still unexplored history, myth and legend.

Discovery & History of Angkor Wat – World’s Largest Hindu Temple

  • Angkor wat denotes Cambodia’s unwrapped mystery of civilization that for centuries looked like it never existed. The hidden temple was a stuff of legend until 1860 when a French naturalist, “Henri Mohout”  accidently came to that place during his expedition. He saw the ruins of Angkor Wat. But why did the civilization collapse? How did they make this sophisticated temple with no modern technologies? What must have happened?  It’s the high time to uncover these hidden secrets.
  • Angkor, the capital of last Cambodian empire was home to millions of people over 800 years ago. The powerful empire covered South East Asia including Vietnam, Bay of Bengal and North West China. Built in the 12th century, Angkor Wat is among the wonders of the world. Even today, this world’s largest hundu temple or religious monument has a huge complex stretched at about 200 hectares of land. While entering the main temple a vast gate gives an impression that you have reached the temple, however, you realize that the main temple still is 400 yards away. The expansive nature of temple is seen to be believed.
  • Angkor Wat is also known as the city temple as it was surrounded by urban areas (long back before disappearing). When built,  it was dedicated to representing Hindu god, “Lord Vishnu”. There is a 213 feet high central tower(temple) encircled by 4 small towers representing Mount Meru, a celestial home of god based on Hindu mythology. It took 50,000 workers to build this extraordinary temple, that was completed in the year 1145.
  • This huge temple can be compared to Egyptian pyramids in the context of the strength. Compared to the construction of modern European temples which require almost 300 to 400 years, Angkor Wat was completed in only 32 years. How did they do? The answer to this question lies inside the temple. There is a carving in the main temple which gives clues to the mystery of building this huge temple without any modern technology. The story carved in the stones speaks: a lever used to push big stone blocks one over another to assemble it perfectly. This shows Angkor Wat was planned, assembled and then carved.
  • The surface of this masterpiece is covered with carvings that display the Hindu mythological stories originated in India. But how did the stories from India arrive in Cambodia? The answer is “Indian Traders”. The Indian traders travelling towards south-east Asia passed their religion, art and architecture to the local people of Cambodia. This way the traders were an important part of spreading Hindu culture in Cambodian Empire.
  • Archaeologists have used sophisticated aerial imaging techniques to look into the past of Cambodia. In 1994, NASA took the first image which shows Angkor Wat was huge and another recent satellite image show collection of hundreds of temples in the area. The modern technology has also thrown light on the extensive water management system of the Cambodian empire which existed those times. This shows the engineering marvels of Cambodians. They constructed rectangular reservoirs and water systems in such a way that the water from Kulen Mountain irrigates the farms resulting in a good harvest. It could have been the work of only advanced and skilled people.
History behind Cambodian Hindu temple
Wikimedia

How did the civilization collapse? Hard evidence points towards the failure of Water management system. But the debate is still going on. Surprisingly the temple was never abandoned, a group of Buddhist monks stayed there and aggressively worked to save the religious place for over centuries. This also gradually resulted in the transformation of a Hindu Temple into a Buddhist temple.

In 1992, Angkor Wat was listed as World Heritage site in danger. Subsequently, it was removed from the endangered list, to be included as a World Heritage site. France, Japan and China have helped  in temple restoration project. India’s archaeological department had also chipped in the 1980s. Currently,  German Apsara Conservation project is in place to save the sculptures carved on the stones. Due to the continuous efforts of UNESCO and other nations Angkor Wat has become a major tourist spot with over 2 million people visiting this place every year. (Inputs from Aakash Sinha)(image-Unesco)

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