New Delhi:The Ramayana and the Gita are not religious texts and should be taught in schools, according to union Culture Minister Mahesh Sharma.
Sharma said that including the Ramayana and the Gita in school curriculum was an attempt to inculcate spiritual and cultural values in children.
“It is an attempt to teach spiritual values to children. Ramayana is a way of life and it tells stories about many relationships – son and father, wife and husband and brother and brother. Likewise Gita is the knowledge given by Lord Krishna to Arjuna. These are not religious texts,” Sharma told IANS in an interview here.
The minister further said that the importance of these texts are recognised even in countries like Indonesia and Mauritius. “Ramayana is a great book and its importance is being recognised in Indonesia and even Mauritius. These countries have set up Ramayana centres. It’s high time we recognise their value,” added Sharma.
Denying reports of him saying that the Bible and the Quran are not central to India’s soul, Sharma said that he respects all religions and had been misquoted. However, he stressed that while the Bible and the Quran are religious texts, the Mahabharata and the Ramayana are not.
“I respect all religions. Bible is a religious text of Christians and Quran is a religious text of Muslims. Gita never advocates the worship of any God or religion. They are karma granths. But Bible and Quran preach to worship a particular God and religion. They are specific religious text for religions,” said Sharma.
The minister had recently stoked controversy by saying that western culture is making inroads into Indian culture and polluting it.
Talking about the foreign culture, the minister said that young people should learn Indian languages like Sanskrit and Hindi to fight the “cultural pollution”.
Sharma said that he wanted students to emphasise on learning Indian languages. “It is a shame that students learn German and Spanish before learning Sanskrit or Hindi. I would like to term it a cultural pollution. Hindi is an optional language in many schools now. Sanskrit and Hindi should be made compulsory in all schools,” he said.
Recently, the culture ministry’s decision to revamp Nehru Memorial Museum and Library (NMML) sparked controversy as Congress leaders and many historians termed it an attempt to tamper with India’s first Prime Minister Jawahar Lal Nehru’s legacy. Contesting the charge, the minister said, “We are trying to preserve and acquire documents of nationalist leaders of modern India. The museum is not about one person,” Sharma said.
The ministry also has plans to re-examine the appointment of Mahesh Rangarajan as the director of NMML, the minister said. “There are certain irregularities in the appointment. The appointment was made despite the EC’s order to the Culture ministry on May 12, 2014 asking it to postpone the appointment of Rangarajan,” the minister said.
Rangarajan’s appointment was approved by the UPA on May 14, two days after the last day of polling – when the Election Commission’s Model Code of Conduct ceases to be operational. The minister added that Rangarajan took charge as director on May 19, 2014. “We will re-examine his appointment,” the minister said.
Science channel affirms that Ram Setu was man- made not natural
In 2007 Congress Party submitted an affidavit in court saying Ram Setu is a myth
An American science channel on Tuesday affirmed on the existence of Ram Setu, saying that there exist evidence suggesting that the bridge connecting India and Sri Lanka was man-made not natural.
The Discovery Communications-produced show, “Ancient Land Bridge”, quotes American archaeologists to affirm that 30-mile line between India and Sri Lanka is made up of rocks that are 7,000 years old, older than the sandbar supporting them, which is approx 4,000 years old. The video claims that the structure is man made, not natural, citing images from a NASA satellite. Interestingly, the carbon dating of beaches near Dhanushkodi and Mannar Island sync with the date of Ramayana.
The description of Ram Setu in Ramayana
In ‘Yuddha Kanda’ of the Ramayana, building of Ram Setu has been described. Rama Setu took 5 days to build by under the supervision of architects Neel and Nala. It is believed that Ram Setu is made of a chain of limestone shoals. It is 30 Km Long and 3 Km Wide. It Starts from Dhanushkodi tip of India’s Pamban Island and ends at Sri Lanka’s Mannar Island. Sea in these areas is very shallow. In Ramayana it is mentioned that the bridge was built by stones and these stone which floated on water by touch of Nala & Neel.
Politics on Ram Setu
Ram Setu is the historical and archeological evidence of Ramayana. The new findings by NASA have already sparked a political debate in the country with BJP leaders questioning the Congress’ previous stand where the party had told the Supreme Court that there was no historical proof that Lord Rama had ever existed. Congress party made u-turn and claimed they never questioned existence of Lora Ram. But In 2005, the UPA-1 government had proposed a shipping canal project that would have dredged the area and damaged the formation on sea, referred to as the Ram Setu by Hindus. The project was thus challenged by the BJP in the apex court.
Responding on the new affirmations, Minister of State for Home Affairs Kiren Rijiju said, “This is what the BJP has been saying all along.” Firebrand BJP leader Subramanian Swamy said, “the US scientists said what was already know”. On Tuesday, Smriti Irani posted the trailer of the show on her Twitter account, saying, “Jai Shri Ram.”
Ram Setu is the national heritage of India and it must be preserved.
– by Shaurya Ritwik, Shaurya is Sub-Editor at NewsGram and writes on Geo-politcs, Culture, Indology and Business. Twitter Handle – @shauryaritwik
New Delhi, November 8, 2017 : Ramayana is not just a story, it is a way of life which has been guiding believers and non-believers for centuries about the right way to live on this planet. I can confidently vouch that we have all heard stories from Ramayana at one point in our life. Ramayana is not just a story, it is an indispensable part of the Hindu religious law.
There exist innumerable arguments questioning the authenticity of Ramayana. While it is almost impossible to prove or disapprove anything, what is feasible is to trace the chronology of events, focusing on various Ramayana destinations that can still be visited to experience the ethereal world that is believed to have existed in the Treta Yug.
Here is a list of ancient sites mentioned in Ramayana.
You can plan a trip to these Ramayana destinations to feel closer to Him, and personally experience what we have all grown up reading and hearing about.
Mention in Ramayana
First on our list of Ramayana destinations is Janakpur. A key phase took place at Janakpur, one of the many other Ramayana destinations. The ancient city of Mithila, as it was previously called, was home to Sita, where she lived till her marriage.
Legend has it that to get rid of a devastating drought, the King of Janak ploughed the land in Janakpur when he stumbled upon an earthen pot out of which Sita emerged. This also explains why the place is also known as Sitamarhi.
King Janak brought the child back to the palace at Mithila, where she grew up and was married to Ram.
The Ramayana explains Mithila as a ‘divya-bhumi’, a sacred land that pulled Ram to it.
A small town in Nepal, you are sure to come across compelling stories of Sita (or Janaki) infused in the landscapes, temples and the people of Janakpur.
Sita’s swayamvar, the ceremony which saw participation of learned men from all big and small territories, took place at Rangbhoomi. It was in this ceremony that Shiva’s bow was broken into pieces by Ram.
Dhanush Sagar is a tank on the area where a piece of the bow of Shiva, broken by Ram in an attempt to win Sita’s hand, had fallen. Another piece is believed to have fallen at some distance, now known by the name Ratan Sagar. And the third piece is believed to have fallen in Dhanusha, 15 km away from Janakpur.
Visitors can also visit the Ram-Sita vivah mandapa, which has been made in Janakpur.
Multiple devotees flock Janakpur every year o pray and pay homage to Sita during Vivah Panchami, the day Ram and Sita are believed to have got married. The quaint little town also witnesses tourists on Ram Navami, the birthday of Lord Ram.
How To Reach Janakpur
Janakpur is one of the ancient sites mentioned in Ramayana, only a few km from the Indian border and can be reached by flight, train or via road.
Travelers can fly to Kathmandu and take a smaller airline to Janakpur. However, make sure you check flight availability beforehand as they only ply a few times in a week.
Otherwise, one can also visit Janakpur via buses.
Mention in Ramayana
Next on our list of Ramayana destinations is Chitrakoot. It is one of the most intricately explained Ramayana destinations. Upon being banished from the royal palace, it was here that Lord Ram, accompanied by wife Sita and brother Lakshmana spent eleven of their 14 years of exile (vanvas).
Ramayana also mentions of Bharat who came to Chitrakoot to persuade his brother Ram to return to Ayodhya. It was also here that Ram performed the last rites of his father, King Dasharatha in presence of all gods and goddesses.
Chitrakoot’s peaceful environment also acted as a source of inspiration for the great poet Goswami Tulsidas to pen the Ramcharitmanas, retelling the life of Lord Ram in Awadhi.
Nestled between the borders of Uttar Pradesh and Madhya Pradesh, Chitrakoot has a breathtaking location with a tranquil aura.
Quick fact : ‘Chitra’ means a beautiful painting and ‘Kuta’ means mountains.
While all ancient sites mentioned in Ramayana hold spiritual transcendence, located along the Mandakini River, the sacred city of Chitrakoot is particularly known as a centre for spiritual enlightenment, and is a potpourri of devotion, legend and traditions.
Pilgrims can visit the Bharat Milap Mandir, where Bharat visited elder brother Ramand requested him to return to Ayodhya to claim his rightful throne. Upon his refusal, Bharat took his khadau (slippers) with him to the palace to place on the throne until Ram returned to the kingdom after 14 years.
Located on the Kamdagiri Hills near the temple premise, there exist engraved footprints of Ram and his brothers that are worshipped till date.
Located at the centre of the town is Ramghat where Ram used to take a dip in the mighty Mandakini river. This also happens to be the place where Tulsidas met Ram and Lakshmana.
Legend has it that Tulsidas was making sandalwood paste when the two brothers disguised as two kids approached him and asked him to apply a tilak on their forehead too. Not knowing the boys were really God, the poet made the tilak. It was Hanuman who helped Tulsidas recognize the brothers by reciting the famous verse,
“Chitrakoot ke ghaat pai bhai santan ki bheer,
Tulsidas chandan ghise tilak det Raghubeer.”
One can also visit the Gupt Godavari caves at a distance of 18 km, where inside the saves stand two natural throne-like rocks where Ram and Lakshmana sat during their stay.
How To Reach Chitrakoot
You can take a flight to Khajuraho, from where buses and taxis operate. The nearest railway station is Chitrakoot Dham. You can also choose to take the road to reach Chitrakoot.
3. Panchvati, Nasik
Mention in Ramayana
Third on our list of Ramayana destinations is Nasik. During his exile years, Lord Rama, accompanied by Sita and Lakshmana moved from one place to another, to find tranquility in nature and feel closer to the natural way of life. After staying in Chitrakoot for eleven years, the next Ramayana destination was Nasik where they spent a significant amount of time.
Their hut was built in Panchvati, which is famous for its five huge Banyan trees and is only 4 km away from Nasik.
Located on the banks of the Godavari, it was in Nasik that Lord Rama and Lakshmana had an encounter with Surpanakha, Ravana’s younger sister, where consequently her nose was cut off. This explains the rationale behind the name of the place. (Nasika means nose in Sanskrit)
To avenge the disrespect faced by his sister, it was from here that Ravana abducted Sita and flew her to Lanka on his Pushpak Vimaan. Needless to say, it was here where Lakshmana drew the ‘Lakshmana Rekha’,.
The Kala Ram Mandir in Panchvati, Nasik is believed to have been built right where Lord Rama’s kuti (hut) was built.
Nasik’s Rama Kunda is the chief pilgrimage place in Nasik. The Kunda is primarily a tank where Lord Rama and Sita allegedly bathe. This makes the tank extremely sacred.
The Rama Kund is also known Asthi Vilaya Tirtha, because human bones are known to dissolve here. Legend has it that Lord Rama performed funeral rites at the Kund in memory of His deceased father, King Dasharatha.
How To Reach Nasik
Nasik is very well connected via air, trains and road.
Panchvati is only 4.2 km away from Nasik and can be easily reached through road.
4. Kishkindha, Hampi
Mention in Ramayana
Next on our list of Ramayana destinations is Kishkindha. Marked by dense forests, huge rocks and the Tungabhadra river, Karnataka’s Hampi can be mapped to Ramayana’s Kishkindha, one of the most active Ramayana destinations.
In the forests of Dandak, Kishkindha was the kingdom of the Vanara king Bali.
It was in the forests of Kishkindha where Lord Rama met Hanuman.
After Sita was abducted by Ravana, Lord Ram had first entered the kingdom of apes looking for her, along with Lakshmana.
After a fight between the two monkey kings, Sugriva and Bali, Sugriva took refuge on the Matanga mountain along with Hanuman. Lord Rama had killed Bali and helped Sugriva win the throne. The brothers then stayed in Kishkindha awaiting results of Hanuman’s search for Sita.
Sugriva’s army of apes also pledged their support to Lord Ram here and hence came into being his army against Ravana.
Ramayana clearly traces the roots of Kishkindha to the Tungabhadra river, which till date is counted among some of the major rivers of Karnataka.
One of the many ancient sites mentioned in Ramayana, the region along the river near Hampi in Karnataka is identified as Kishkindha from Ramayana.
Hampi has a culturally rich past and has much more to offer to visitors. However, for those of you looking to trace Ramayana’s trajectory, this place will not disappoint you.
Tara Mountain near Hampi is named after Bali’s wife, who had been saved by the monkey kind from demons.
As per Ramayana, Sugriva had taken refuge inside the Rishyamuk mountain. Legend has it that Bali had been cursed by a saint, who said the monkey king would perish if he entered the mountain. Thus, to save his life, Sugriva took refuge inside this mountain.
Pilgrims can also visit Nidapuram where a huge mound of scorched ash remains and is believed to be the cremated remains of Bali.
A little to the north-west lie the Anjanadri mountain, which is believed to be the birthplace of Lord Hanuman, who lived here with his parents, Kesari and Anjani.
The mountain has been named after Hanuman himself, who was called Anjaneya.
Quick fact : You will have to climb 550 stairs to reach to the ancient Hanuman temple situated on this mountain.
How To Reach Kishkindha
Hampi is at a distance of 330 km from Goa and can make for a comfortable road trip. The nearest railway station is Hospet Junction which is merely 13 km away. The station is well connected with trains, and roads. You can also avail the bus services by Karnataka State Road Transport Corporation
While it cannot be confirmed that everything we know about Ramayana took place as we know of it. However, these Ramayana destinations continue to exist till date and prove that they may just have transpired in reality.
Visit these Ramayana destinations the first chance you get, to feel closer to your roots.
Ramayana, the ancient Indian epic which describes the narrative of Ayodhya Prince lord Rama’s struggles. The struggles include- exile of 14 years, abduction of his wife Sita, reaching Lanka, destruction of the evil. It is strongly ingrained in the Indian culture, especially, the Hindu culture since a long time. Hindus celebrate Diwali based on the narratives of Ramayana.
The story of Ramayana gives out the beautiful message that humanity and service to the mankind is way more important than kingdom and wealth. Below are five paintings describing the scenes from Ramayana:
1. Agni Pariksha in Ramayana
When Lord Rama questions Sita’s chastity, she undergoes Agni Pariksha, wherein, she enters a burning pyre, declaring that if she has been faithful to her husband then the fire would harm her. She gets through the test without any injuries or pain. The fire God, Agni, was the proof of her purity. Lord Rama accepts Sita and they return to Ayodhya.
2. Scene From The Panchavati Forest
The picture describes a scene from the Panchavati forest. It is believed that Lord Rama built his forest by residing in the woods of Panchavati, near the sources of the river Godavari, a few miles from the modern city of Mumbai. He lived in peace with his wife and brother in the forest.
3. Hanuman Visits Sita
Hanuman reaches Lanka in search of Sita. At first, he was unable to find Sita. He later saw a woman sitting in Ashok Vatika, drowned in her sorrows, looked extremely pale. He recognized her. After seeing the evil king, Ravana making her regular visit to Sita, he hid somewhere in the Vatika. After Ravana left, Hanuman proved Sita that he is Rama’s messenger by showing her his ring. He assured her that Rama would soon come to rescue her. Before leaving Lanka, he heckled Ravana. Agitated by Hanuman’s actions, Ravana ordered to set Hanuman’s tail on fire. With the burning tail, Hanuman set the entire city on fire.