Many scholars and historians have concluded that the word ‘Hindu’ cannot be linked to the Sanskrit language as there is no mention of it in any of the Vedic literature
Iravatham Mahadevan, an Indologist from Tamil Nadu has discovered the Vedic link while studying the Harappan unicorn and the cult object before it
Both the words, Indu and Sindhu refer to the central Vedic religious ritual – Soma
Many scholars and historians from around the world have concluded that the word ‘Hindu’ cannot be linked to the Sanskrit language as there is no mention of it in any of the Vedic literature and that it was coined by the ancient invaders who could not accurately pronounce the name of the River Sindhu. Thus, throughout the modern political discourses in India, there have been criticisms that the words ‘Hindu’ and ‘India’ do not possess any indigenous roots.
It is said that the Muslim invaders from Afghanistan and Persia, renamed the River ‘Sindhu’ as ‘Hindu’ to describe the inhabitants from the north-western province of India where the river is located. The term ‘Sindhu’ eventually faded out and the people of the land began to be known as ‘Hindus’. The word India, which is the Romanised form of the Greek “Indós” is said to be derived from the River Indus.
Aravindan Neelakandan, editor Swarajya said, the critics of Hindutva and Indian nationalism, in general, argue that Hinduism and India are artificial constructs created by foreigners either to categorise or manage a vast collection of various ethnic, linguistic and cultural groups which actually merit separate sovereign nations. The claim that the word ‘Hindu’ and ‘Hinduism’ are alien-constructed and not present in the Vedic literature when it is said to be its core, serves as an argument to convince Indians that in the absence of foreign rule, India would have been disintegrated into a thousand kingdoms which would be in constant war with one another.
Iravatham Mahadevan, an Indologist from Tamil Nadu has discovered the Vedic link while studying the Harappan unicorn and the cult object before it, mentioned swarajyamag.com. Being familiar with the Vedic ceremony of the Soma filtering ritual, he says that he was “reminded of the two most powerful images in the Soma chapter of the Rig Veda, Pavamana and Indu”. Pavamana means the flowing Soma, and Indu refers to the Soma drops collected at the bottom of the filter. The word Inducan also be said to represent the Soma Itself and in the Brahmanas, Indu is used for the moon.
The famous River hymns of Rig Veda (Nadistuti Sukta नदिस्तुति सूक्त, X.75) describes river Indus as “Good Soma” (Su-Soma). So both the words, Indu and Sindhu refer to the central Vedic religious ritual – Soma, says the Swarajya.
In The lost river by Michel Danino it is pointed out that archaeologist C L Fabri (1935) brought out “odd parallels” between depictions of animal motifs in punch-marked coins and Harappan seals. In most of the coins belonging to the Sangham Age (300 BCE to 300 CE) where the horse is shown, an object similar to the cult-object seen in Harappan unicorn seals was noticed. This leads one to the connection between the Indu or the Soma and the regional principalities ruled by local chieftains.
The words Soma and Inducan also be used to relate to the moon and Hieun Tsang, the seventh-century Buddhist pilgrim to India makes an explicit connection to this term and associates it with the name of the nation in a spiritual sense. He says that India was “anciently called Shin-tu, also Hien-tau” but with the right pronunciation, it is called “In-tu”. Pointing out that the Chinese the term also refers to the moon he says that it is appropriate, mentioned swarajyamag.com.
In the Buddhist Records of the Western World, Book II , he says, “the bright connected light of holy men and sages, guiding the world as the shining of the moon, have made this country eminent, and so it is called In-tu.”
If Iravatham Mahadevan is correct, then both the terms Hindu and India trace their origin to the Vedic and Harappan period. These terms then will represent the oldest civilisation thus strengthening the spiritual and cultural bond shared by us all.
-prepared by Ajay Krishna of Newsgram. Twitter: @ajkrish14
Veerappan was a smuggler of ivory and sandalwood in the southern states of India.
He killed government officials and civilians alike when they tried to stop his illegal activities.
He died in October 2004 during ‘Operation Cocoon’, which was carried out by a Special Task Force.
Poaching, smuggling, extortion, smuggling, brigandry, murder — these are some of the few charges against Koose Munisamy Veerappan Gounder, popularly known as Veerappan, for whom was constituted India’s largest manhunt, on which the government spent around 1.5 million Rupees. From his childhood, narratives about the elusive dacoit were laced with fiction, as he became an object of myth when he was only ten years old, and had infamously shot his first tusker elephant for ivory. His notoriety became a national concern when the government banned ivory trade in India, and he began felling trees for precious sandalwood, thus beginning a period marred by Veerappan killing government officials and locals alike when they became an obstacle.
Veerappan unleashed a reign of terror on the southern states of India from the early 1980s till his death in 2004; during which Veerappan killing police officers and civilians alike caused a nationwide uproar. In 1990, the notorious smuggler had beheaded a forest officer K. Srinivas, which wasn’t recovered until three years later. In 2000, he had kidnapped the Kannada actor K. Rajkumar, whose release was negotiated through Nakkeeran editor Gopal, to whom the infamous poacher admitted to murdering as many as 120 people. Matters came to a head when abducted the former Karnataka minister H. Nagappa in 2002, and killed him when his demands were not met.
A Special Task Force or STF was constituted for the capture of Veerappan in 1991, which, headed by K. Vijay Kumar, launched Operation Cocoon in 2004, which finally resulted in Veerappan’s death. Kumar, aided by his previous experience with Veerappan, based Operation Cocoon on human intelligence and interaction, during which multiple STF personnel blended in with the locals in areas frequented by Veerappan. The initial stages of Operation Cocoon consisted of gaining the trust of Veerappan’s associates, till they started divulging details about his failing health. In the years before his death, the elusive outlaw seemed to have lost much of his vigour and vitality, as he suffered from diabetes, and a cataract had almost blinded him in one eye. On 18th October, 2004, the police lured Veerappan out of familiar terrains in an ambulance, and apprehended him at a roadblock, where he was killed in the crossfire between his team and the STF, via three bullets. The photographs after Veerappan’s demise show him in a pathetic light, bereft of his signature handlebar moustache, and the agility which had facilitated his escape for over four decades.
There have been a lot of controversies regarding his death, as many media houses and activists have claimed that Operation Cocoon has derived Veerappan of a fair trial by law. Some have even claimed that he was tortured to death in police custody. The facts regarding the elusive sandalwood smuggler remain inconclusive even after a decade of his death, due to the lack of concrete evidence.
“Christians have formed a multinational conversion business, they have created giant corporations with international connections operating worldwide, with international funding. India is their prime target. Hindus should not be this naive, they must assert their rights and identity” – Dr. David Frawley
New Delhi – In an exclusive interview with NewsGram’s Sub-Editor Shaurya Ritwik, Padma Bhushan Dr. David Frawley talked about necessity of Yoga and Ayurveda for a healthy lifestyle, science of self realisation, essence of Hindu Dharma, Ram Mandir Ayodhya, marxist-missionary-jehadi nexus of breaking India forces and a lot more.
Dr. David Frawley, First of all I would like to thank you for all the literary contributions you made for Hinduism, for being so vocal about human rights of Hindus and for inspiring us in many ways.
Thank You very much, Shaurya.
Dr. Frawley, you have written many books on Ayurveda and Yoga. We are witnessing a growing inclination towards Yoga everywhere in world but somehow Ayurveda is still not widely accepted in medical use as compared to pharmaceutical medicines. How can Ayurveda be utilised in mainstream medical treatment and how much effective is it?
Well actually, I have seen the Ayurvedic situation improve over the last 34 years that I have known about it. As you know, the British closed the Ayurvedic schools in India, so it only became a private study. Then after independence the Ayurveda underwent modernisation and development in independent India, and that include developing basically BAMS Ayurveda which include a lot of modern medicine, which is helpful in some ways but also have eliminated traditional Ayurveda. It changed Ayurveda quite a bit, removing things like Yoga, spirituality from it, largely for social and political purposes. But in past few years Ayurveda in India is again bringing in more traditional elements, more pulse diagnosis, more connection with Yoga, that is happening slowly, but it still has a long way to go as BAMS syllabus is very restricted. At the same time we have seen the improvement in selling of Ayurvedic products, for example Baba Ramdev’s Patanjali, Dabur, Himalayan etc. These Indian companies are producing better quality of products and broader range of Ayurvedic medicines. But the education system tends to looks down on Ayurveda, and the people who study modern medicine often give negative view of Ayurveda. And then people today often want quick pills to solve their problems whereas Ayurveda emphasises natural healing which requires us to change our behaviour, which means we have to change our diet, our patterns of sleeping, improve our exercise. Our state of well being is the product of our behaviour. Ayurveda is gaining respect in other parts of world. In the west people are more concerned with rejuvenation, improving their health and the positive way of promoting longevity. In terms of treating chronic elements and improving lifestyle Ayurveda has a lot to offer. You must understand that your health is the product of how you live, you can take a pill once in a while but in a long term you should have a healthy lifestyle and Ayurveda teaches that.
Dr. Frawley, in today’s corporate setting life is very fast, people have no time to look beyond materialistic world. In such chaos how can we get connected to our roots and dharma? How to move ahead in spiritual path of self realisation?
This is again a problem all over the world as people don’t have time. People have lots of money but they don’t have time. We have to understand that our time does matter. Unfortunately, there is no solution to healthy and happy life other than quality time to improve your life. There is no pill you can take. Young people are taking pills before they turn 40, they are depressed, they are unhappy, they are disturbed. So we have to change the lifestyle and we have to put pressure on the businesses to give time to people to renew their productivity. when you are young you need to create a foundation of positive habits for the future. So, this is a challenge, there is no easy way out. There are yoga practices, pranayama which you must devote an hour everyday, not just for physical health but also for spiritual well being. You need to empty the mind, do some meditation, do some chanting, because otherwise we carry the stress, over and over from one day to another. This is a suicidal problem.
Dr. Frawley, you have been very vocal about missionary-marxist-jehadi nexus in India which no politician can ever say out of vote bank fear or political correctness. We want to know how severely we are affected by this toxic breaking India nexus, and how we should resist to these forces?
This was the problem I recently witnessed in Kerala, it was a major problem there. Infact when I was driving down the roads I saw posters for communist gatherings with pictures of Marx, Lenin and Stalin, perhaps only place on Earth where you see such pics nowadays. In Kerala we also found out that the missionaries are aligned with communists, which they never do in United States or other countries, they are poles apart otherwise. And also this Marxist-Jehadi alliance is strong in South India. So as Hindu forces are getting stronger, the opposition is now forced to unite. Just for example we saw in elections the anti-BJP parties all got together even though they were fighting among each other, have different ideologies. In Kerala this is a big problem, karnataka also has this problem, Tamil Nadu also, to some extent everywhere. The main thing is that Hindu society is to be united, they should be ready to protest and take a stand. You can’t always be nice and say we are all good, we are all the same. Well, the point is hindus accept all religions but the other religions are still trying to convert Hindus. If communal harmony depends upon letting hindus being converted and loose their religion, that’s not communal harmony. Its a continuation of colonialism and religious extremism. So unity in Hindu society is most important. And also voting. If you vote for these guys you can’t complain them being in power. India is a country where Muslims and Christians are encouraged to vote their religion but Hindus are not. In this world today power is with those who are in power so you have to have a political paradigm. It is a long battle because India has been under siege by missionaries, marxist, colonial and Islamist forces for many centuries. After independence the control of british army and administration was gone but the marxist influence continued, the missionaries actually grew more power and the congress party was promoting the christian and muslim vote banks, so even after the independence of India the siege against Hindus at a cultural level has not ended so that need to be challenged.
Dr. Frawley, when we see communists of China and Russia, they are at least nationalist. But in India communists are very much anti-national, anti-hindu. We generally find in India that Hindus are against Hindutva cause in name of secularism. Why is this amnesia among Hindus regarding our past?
Well, Russia is now a Christian country, Russians have thrown out communist history, China is communist in name only, Chinese have confucian schools all across country promoted by government, you don’t have vedic schools by government in India. And you are right, Indian left is anti national, even Congress party is anti national, someone like Kapil Sibal arguing the case against Ram Mandir shows they are anti-hindu too. These people are putting their own privilege above all. India has been run by a dynasty, and they want their power to retain. This needs to be exposed. Now the fact is that thousands of Hindu temples were destroyed and after independence we got only one back. How can a free India not have a temple for Lord Ram? Ram is your national image. It wasn’t just muslims, but Jawaharlal Nehru who stopped Ram Mandir Ayodhya. And even today, it is these leftist, marxist and Congress who are trying to stop Ram Mandir nirmaan in Ayodhya. Rahul Gandhi is visiting Somnath temple but it is just hypocrisy. You go to Kashi Vishwanath and you will see that the back part of temple is still a mosque, even in Krishna Janambhoomi. But again, Hindus must unite, you can’t just let go. Hindus need to recognise their political and social power.
Dr. Frawley, We generally see that Islamists and Christians use religion as a political force, they tend to recognise political power whereas most of the Hindus believe that religion and politics should not be mixed up. Hindus also believe that secularism and inherent inclusiveness of Hinduism makes it special. Some people argue that even after centuries of foreign rule we survived because of this soft nature but they forget that once Afghanistan, Indonesia, Myanmar etc were also Hindu. Do you believe this soft nature of Hindus make them easy target for civilisational jihad? Do you feel somehow Hindus are also responsible if they are letting their poor section of society being converted by missionaries?
Even Mongolia was traditionally buddhist, now its getting christianised. There was big Buddhist and Hindu influences in Central Asia. Hindus are tolerant and they allow muslims and christians to convert them. Hindus say all religions are same, Muslims don’t, Christians don’t so it is clearly a one way street. And Muslims and Christians are giving bad image of Hindus. They are constantly making an attempt to take you over. As you asked, of course Hindus are also responsible. Hindus have to challenge missionaries. And they have to be willing to pay for things, to take care of underprivileged section of their society, to help them overcome poverty. Hindus have to be stronger in their expression, their assertion, their identity. In few decades Christain-Islamic alliance will eliminate you, don’t be naive. Christians have formed a multinational conversion business, they have created giant corporations with international connections, with international funding. India is a main country in world which allow missionaries in, China does not. Islamic countries do not. Yet the missionaries are criticizing India and not China or Islamic countries because they have some levarage here. Like in Gujarat the bishop can ask christians to vote, that does’t occur in other countries. That’s a blatant interference in public affairs. These groups are surviving in India because Hindus are tolerant. Hindu society must introspect and resist such forces.
Dr. David Frawley, In India the education system has been long controlled by leftists, most of the history taught to us was distorted, for last 60 years leftist mindset was imposed in academics. When Narendra Modi became Prime Minister it was expected that some course correction will follow. But we can not see any drastic changes yet. The moment government tries to rectify previously committed blunders in academia, national and international media start screaming the song of intolerance. Government is also concerned about its secular image (pseudo-secular) worldwide and this is taken as a leverage by breaking India forces. Will it ever be possible for government to course correct hundreds of years of distortion?
Yeah, but that takes a little bit of time. And when this govt came in power, the previous Congress government bankrupted all the institutions. There was no money to run the country. There was corruption everywhere. So even keeping the country afloat was difficult. Then they have ruined all the international status, economically and politically. So naturally it takes time, which is going to take good 10 years at least. So its important that Hindus continue to apply pressure but the first thing is you have to stay in power. And secondly you have to workout things bit by bit, and many of these problems have various related complications. Make sure to increase the political power. For example when Yogi Adityanath took charge in Uttar Pradesh that radically changed the situation in U.P. So changes are going on, for example in Madhya Pradesh they are starting Adi Shankara Yatra. Also, Hindus have to educate their own children, you can’t wait for schools to tell your child what Hinduism is. For Christians and for Muslims religion is simplistic, believe in Jesus and Bible and you are a Christian, believe in Mohammad and Quran and you are Muslim, the Hindu tradition is one of Sadhana and practice, its about becoming a better person, so that requires more effort. We must understand that Hindu Dharma has a much broader view of life. Islam is growing by reproduction, not by thoughts. Christianity is declining in Europe and united States, churches have to import priests from India to give sermons.
People say India is the first home of Dr. David Frawley. You have been coming to India for so many years, writing about Hinduism, Ayurveda & Yoga and Indian culture & civilisation. What was your transition point towards Hinduism and how your love for India grew over time?
Well you see there was several transition points, not just one. As I grew up in late 60s, in my later teen, we already had Gurus from India, teachings were available of Paramhansa Yogananda, Maharishi Mahesh Yogi, Aurobindo, Raman Maharishi. I was fortunate enough to coming in contact with those teachings during formative stage of my thoughts. So they were part of my growing up. So the main background was Yoga Vedanta. In studying Shri. Aurobindo’s work I also came in contact with vedas and that gave me an interest in Indian history. While studying Rigveda I found a very advanced civilisation. I realised that ancient history of India has been distorted. And then when I came to India, I was surprised to see the anti Hindu sentiments. I saw Indians were not interested in Aurobindo and Vivekananda but they were interested in Karl Marx. In Rotary club of Mumbai, I criticised Marx and people were up an arms against me. I said Marx had a very small mind, you can put entire brain of Marx in one corner of Aurobindo or Vivekanand thoughts. The vedantic view, Karma, Moksha, self realisation made perfect sense to me. Other things seemed to be very superficial. And over time I gained the greater understanding, the broader feel of Sanatan Dharma.
– Padma Bhushan Dr. David Frawley interviewed by Shaurya Ritwik in New Delhi, Shaurya is Sub-Editor at NewsGram and writes on Geo-politcs, Culture, Indology and Business. Twitter Handle – @shauryaritwik
Bhai Boolchand, the anonymous Indian, is credited with starting trade between Ghana and India
The year was 1890.
Not much is known about him, but it has now emerged that trade relations between Ghana and Indiawere started by Bhai Boolchand, the first Indian to arrive in the Gold Coast — Ghana’s colonial name — in 1890. That’s some 67 years before the British colonial government granted the country independence, research by the Indian Association of Ghana has found.
“As far as our records show, Bhai Boolchand (of the Bhaiband Sindhworki trading community), landed on the shores of the Gold Coast in western Africa in 1890. Nearly twenty years later, in 1919, the first Sindhi company was established by two brothers — Tarachand Jasoomal Daswani and Metharam Jasoomal Daswani,” the Indian Association said.
The duo opened a store — Metharam Jassomal Brothers — in the then capital city of Cape Coast in 1919.
“Their business flourished and branches were opened in Accra and Kumasi. A few years later, the two brothers separated and whilst Bhai Metharam Jasoomal continued the business as Metharam Brothers, Tarachand Jasoomal operated his business as Bombay Bazaar. These were the first two Indian companies that were established in the Gold Coast,” the Association said.
Boolchand’s arrival, therefore, pre-dates the historical links between the two countries that were always thought to have started between Ghana’s first President, Kwame Nkruman, and India’s first Prime Minister Jawaharlal Nehru. Boolchand can thus be described as the one who paved the way for the arrival of other members of the Sindhi community, initially as traders and shopkeepers.
The Indian Association said more of this group arrived in the 1950s and 1960s, with a few venturing into manufacturing industries such as garments, plastics, textiles, insecticides, electronics, pharmaceuticals and optical goods.
The Association said two more Indian firms were established under the names of Lilaram Thanwardas and Mahtani Brothers in the 1920s. This trend continued in the 1930s and 1940s with the creation of several more Indian companies like T. Chandirams, Punjabi Brothers, Wassiamal Brothers, Hariram Brothers, K. Chellaram & Sons, G. Motiram, D.P. Motwani, G. Dayaram, V. Lokumal, and Glamour Stores.
Glamour Stores, which was stared by Ramchand Khubchandani who arrived in Ghana in 1929, has grown — after changing its name to Melcom Group — to become the largest retailing business in the country. The Melcom Group, headed by Ramchand’s son Bhagwan Khubchandani, is now in its 60th year and about 40 stores all over the country.
Ramchand and his brother later went into garment manufacturing in 1955 and once employed over 1,200 Ghanaians. They later opened the first Indian restaurant, Maharaja, in Ghana. Bhagwan followed in his father’s footsteps and in 1989 established the Melcom Group with his sons-in-law, Mahesh Melwani and Ramesh Sadhwani.
Another Indian-owned company that has survived through the years is the Mohanani Group, which is currently in its 51st year. At the first-ever Ghana Expatriate Business Awards, the Ministry of Trade and Industries recognised the work of one of the thriving Indian-owned B5 Plus Steel Company and awarded it the Best Expatriate Company in the metal and steel category.
As these companies brought in new expatriate staff, some left their employers to venture out on their own — resulting in more companies opening up.
“After 1947, the Gold Coast attracted the attention of some Indian multinational companies, and big names like Chanrai, Bhojsons, K.A.J. Chotirmal, Dalamals and A.D. Gulab opened branches in Ghana,” the Association said.
“The employment of Ghanaians by these founding companies also helped to lessen the burden of unemployment in the country. This amply demonstrates the level of commitment India has in the developmental agenda of Ghana,” it said.
Indians are not only investing in the manufacturing and commercial sectors of the country; they are also investing in the financial sector. Bank of Baroda, one of India’s biggest and most reputable banks, recently established a branch in Ghana and hopefully it will expand its operations in other parts of the country very soon. (IANS)