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5 traits of lord Rama which make him the Supreme Being

One of the main deities in Hinduism, He is believed to have lived in the Treta Yuga, 1.2 million years ago

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Hindu God Rama
The best qualities of lord Rama. Maa Durga wallpaper
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New Delhi, September 22, 2017: Lord Rama, the seventh avatar of lord Vishnu, is the central character of Hindu epic Ramayana and is considered as the most important avatar of the deity. Rama is considered to be an enlightened man, with great regard for morals and values. He has also been given the title of Maryada Purushottama, which means the perfect man. One of the main deities in Hinduism, He is believed to have lived in the Treta Yuga, 1.2 million years ago. He has even been defined as, “the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king,” by Swami Vivekananda. For the perfection that he personifies, let’s take a look at the best of his qualities.

Traits of Lord Rama: 

1. Satisfaction: He was satisfied with whatever he had, even a little less couldn’t have bothered him.

Best qualities of lord Rama
Satisfaction.

2. Loyalty: He never thought of a woman other than Sita in his entire life.

Lord Rama
Loyalty.

Also read: Ramayana : 6 Timeless Management Lessons From the Ancient Hindu Text that You Must Imbibe

3. Kindness: He was a kind soul, who wished well for every creature on earth.

Hindu God Rama
Kindness.

4. Spirituality: The title of a king did not stop him from performing his spiritual practices.

Hindu God Rama
Spirituality.

5. Humility: He never talked about his goodness or greatness.

Hindu God Rama
Humility.
                              -prepared by Samiksha Goel of NewsGram. twitter @goel_samiksha
                                                                                                          

 

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Shankaracharya: A remarkable genius that Hinduism produced (Book Review)

The irony is that most leading scientists, particularly outside India but also within, have little knowledge of the structure of Shankara's philosophy and the transparent interface it has with scientific discoveries today.

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He was greatly influenced by three basic texts of Hindu philosophy: Upanishads, the Brahma Sutra and the Bhagavad Gita
He was greatly influenced by three basic texts of Hindu philosophy: Upanishads, the Brahma Sutra and the Bhagavad Gita.

Title: Adi Shankaracharya: Hinduism’s Greatest Thinker; Author: Pavan K. Varma; Publisher: Tranquebar Press; Pages: 364; Price: Rs 699

This must be one of the greatest tributes ever paid to Shankaracharya, the quintessential “paramarthachintakh”, who wished to search for the ultimate truths behind the mysteries of the universe. His genius lay in building a complete and original philosophical edifice upon the foundational wisdom of the Upanishads.

A gifted writer, Pavan Varma, diplomat-turned-politician and author of several books including one on Lord Krishna, takes us through Shankara’s short but eventful span of life during which, from having been born in what is present-day Kerala, he made unparalleled contributions to Hindu religion that encompassed the entire country. Hinduism has not seen a thinker of his calibre and one with such indefatigable energy, before or since.

Shankara’s real contribution was to cull out a rigorous system of philosophy that was based on the essential thrust of Upanishadic thought but without being constrained by its unstructured presentation and contradictory meanderings.

He was greatly influenced by three basic texts of Hindu philosophy: Upanishads, the Brahma Sutra and the Bhagavad Gita. He wrote extensive and definitive commentaries on each of them. Of course, the importance he gave to the Mother Goddess, in the form of Shakti or Devi, can be traced to his own attachment to his mother whom he left when he set off, at a young age, in search of a guru and higher learning.

The irony is that most leading scientists, particularly outside India but also within, have little knowledge of the structure of Shankara's philosophy and the transparent interface it has with scientific discoveries today.
Shankara wrote hymns in praise of many deities but his personal preference was the worship of the Mother Goddess.

Against all odds, Shankara created institutions for the preservation and propagation of Vedantic philosophy. He established “mathas” with the specific aim of creating institutions that would develop and project the Advaita doctrine. He spoke against both caste discriminations and social inequality, at a time when large sections of conservative Hindu opinion thought otherwise.

Shankara was both the absolutist Vedantin, uncompromising in his belief in the non-dual Brahman, and a great synthesiser, willing to assimilate within his theoretical canvas several key elements of other schools of philosophy. He revived and restored Hinduism both as a philosophy and a religion that appealed to its followers.

Also Read: Hinduism: The Nine Basic Beliefs that you need to know

Varma rightly says that it must have required great courage of conviction as well as deep spiritual and philosophical insight for Shankaracharya to build on the insights of the Upanishads a structure of thought, over a millennium ago, that saw the universe and our own lives within it with a clairvoyance that is being so amazingly endorsed by science today. The irony is that most leading scientists, particularly outside India but also within, have little knowledge of the structure of Shankara’s philosophy and the transparent interface it has with scientific discoveries today.

Shankara wrote hymns in praise of many deities but his personal preference was the worship of the Mother Goddess. The added value of the book is that it has, in English, a great deal of Shankara’s writings. Unfortunately, most Hindus today are often largely uninformed about the remarkable philosophical foundations of their religion. They are, the author points out, deliberately choosing the shell for the great treasure that lies within. This is indeed a rich book. (IANS)