Get subscribed to our newsletter
Get interesting updates to your email inbox.
By Nithin Sridhar
An Analysis of Hindu Symbols and Practices: Part 3
India has witnessed a continued controversy over ‘beef’ and ‘cow-slaughter’ in the last few months. The latest incident that added to the controversy was the Delhi Police inspection of the Kerala House in Delhi after receiving complaints about beef being served there. Many Kerala MPs and political workers protested against this inspection terming it as “an attack on the federal structure of Indian constitution.”
Few days back, an Independent lawmaker of Jammu & Kashmir, Engineer Rashid was attacked with ink for hosting beef party in protest of the beef ban in the state. The ghastly Dadri lynching happened over rumors about killing and consumption of cow. Previously, there was a great uproar over meat ban in Maharashtra during the Jain festival of Paryushana.
In each of these incidents, there has been a massive outrage that not only spoke about the rights of people to have freedom to decide what to eat (which is absolutely right), but also in a sense celebrated the people’s right to kill animals in general, and cows in particular.
The discourse that has been created around the controversy of beef tries to uphold beef consumption as a virtue, and the concerns for cow protection as vice and communal; the celebration of violence as virtue, and adherence to ahimsa as vice.
Further, there have been attempts to justify beef consumption and hence the massive cow slaughter (much of it illegal) that is being carried out, by claiming how beef-consumption was extensively practiced by Hindu ancestors and hence current opposition to beef consumption amounts to hypocrisy.
Therefore, it becomes vital to not only counter the narrative of violence that is being promoted in the name of ‘rights’, but also to set the record straight regarding the status of the cow in Hindu religion and history.
Hence, let us first take up the issue of the position of cows in Hinduism.
It has been argued by various scholars that the cow was not considered ‘holy’ in the Vedic period and they were frequently sacrificed and consumed during those periods. They point towards various verses present in Veda Samhitas, Brahmanas, Manu Smriti and other Dharma-Shastras to paint the Hindu ancestors as beef and meat consumers who upheld and celebrated beef consumption.
At the same time, they tend to either ignore or brush aside those references in the Hindu scriptures that speak about Ahimsa and cow protection. They further try to portray cow-slaughter and beef consumption as a central philosophy and practice of Hinduism.
Before proceeding to examine some of the major arguments given in support of prevalence of massive beef consumption, let us first briefly deal with the Hindu view of cow.
Hindu view of Cow
To properly understand the Hindu perception of Cow, one should first understand how Hindus perceive the environment. The Isha Upanishad (verse 1) considers the entire universe with all its objects as being inhabited by God. Similarly, Lord Krishna in Bhagavad Gita (10.20) says, that he is seated in the hearts of all creatures. Thus, Hindus do not view environment as consisting lifeless objects and inferior life forms that exist so that humans can conquer and exploit them.
Instead, the Hindu view of environment is “deeply rooted in the understanding that the trees, the animals, the air, the water, the land and every other object in nature are permeated by divinity, and hence they are all worthy of our love, respect, and preservation.”
Thus, we call earth as ‘Mother earth’; we believe that Lord Vishnu manifested as fish, tortoise, or as a boar; and our Gods are always associated with animals which serve as their vahanas (vehicles). Among all the animals, cows hold a special place in the heart and psyche of Hindus.
A cow is not only perceived as an animal that is extremely useful from economic perspective, it is also considered as a mother who loves and nourishes the entire family with whom she lives.
This sentiment has been beautifully brought out in the words of Mahatma Gandhi who says: “Mother Cow is in many ways better than the mother who gave us birth. Our mother gives us milk for a couple of years and then expects us to serve her when we grow up. Mother cow expects from us nothing but grass and grain. Our mother often falls ill and expects service from us. Mother cow rarely falls ill.”
Though it is true that the Cow was central to agricultural society, and hence she was given high place, but this in itself does not capture the entire understanding of the Hindus.
Hindus recognize the Cow as the most Sattvic (pure/innocent) of all animals. She is particularly loved and respected for her attitude of love, selflessness, innocence, and loyalty. For this reason, Atharva-Veda (3.30.1) says that people should love one another as cow loves its calf. The popular story of the Punyakoti further brings out all these characteristics of a cow in a beautiful manner.
Cow in Hindu scriptures
While describing the motherly aspect of the cows, Rig-Veda (6.28.1-8) calls them as ‘bringers of fortune’ whose milk can be fed to Gods in sacrifice and also to the guests. The mantras further say that the cows should be kept happy and should be protected from any injury or harassment or theft.
At another place, Rig-Veda says: “May the cow eats best of the grass, may she be blessed, and by her may we also be blessed with wealth. O inviolable cow, ever feed on grass, and come back and drink water.” (Verse 1.164.40)
These verses reveal that the cows are to be treated with love and respect and they must be provided with freedom and protection from harm. People should make attempts at giving happiness to the cows, in the same way in which cows provide happiness and wealth to us.
In the Itihasas and the Puranas, Kamadhenu– the divine cow is portrayed as an abode of various Gods and as a wish-fulfilling cow. The name ‘wish-fulfilling’ not only points towards how nourishing cows resulted in economic prosperity, but it also points towards how nourishing them was considered a Dharmic act leading to Dharmic wealth as well. Hence, the cows which are earthly manifestations of the Divine Kamadhenu are all considered as the abode of material and spiritual prosperity. Thus, the Atharva-Veda (11.1.34) calls cows as the home of all bounties.
Further, Lord Krishna in Bhagavad-Gita (10.28) says that, among the cows he is the Kamadhenu. Similarly, Rigveda (6.28-1-8) equates cows with Lord Bhaga and Lord Indra.
These clearly establishes the sacredness of the cow. Therefore, contrary to the claims of certain scholars, cows are indeed considered as holy and as manifestations of divine, which are worthy of love, reverence, and worship in Hinduism.
It is this sacredness of the cow and its ability to grant prosperity to the people that has made Vedas to refer to cow as ‘aghnya’– one which should not be killed. The Vedic lexicon Nighantu further gives two synonyms for cow- ‘ahi’ and ‘aditi’ that means ‘not to be killed’ and ‘not to be cut into pieces’ respectively.
Regarding, why cow is called ‘aghnya’ that which should not be slayed, Shukla Yajur-Veda (13.43) says: “harm not the cow which is pure and illustrious.” The same Veda further says (13.49): “harm not the cow which gives ghee.” Reiterating this, we find Mahabharata (Shanti Parva 262.47) as saying: “The very name of the cow is ‘aghnya’- that which must not be slaughtered. Hence, who can slay them? Those who kill a cow or a bull commit a most heinous crime.”
We find further references in the Vedas themselves, wherein it is explicitly stated that cows and bulls are not to be slayed (Rig-Veda -8.101.15) or that those who harm cows must be punished (Rig-Veda– 10.87.16). Manu Smriti (4.162) reiterates such instructions as well.
Thus, it is clear that in the Hindu world view, cows are sacred, pure, and manifestations of divine.
But, their Sattva has also made them defenseless. Therefore, to provide protection for such innocent defenseless animals, the Hindu scriptures have not only instructed people to not cause harm to them, but also to protect them. This can be understood as the ultimate expression of Ahimsa (non-injury).
With this background, let us try to understand how this fits with assertions of use of cow meat during Yajnas, Shraddhas and Madhuparkas that can be seen in some Hindu scriptures in the next part.
More under Beef Controversy:
More under Hindu Symbols and Practices:
Divorce is a hard fact in someone's life because it can affect all aspects of life like social, economic, and living status. Conditions become tougher if you have children. Recovering from divorce is also a painful process but good thing is that it is possible to get through it and place better in terms of both finances and emotions. The impact of divorce on finances can be life-lasting but taking precautions and thorough investigations of options can help a lot not only to save unnecessary costs but also some other hidden areas where you weren't aware. Following are some tips to save money during a divorce.
1.Avoid advice from everyone
People like your friends, family members, colleagues, neighbors, etc. will start giving unsolicited advice during the divorce process when you discuss it with them. They will share their own experiences and horror stories and advice on how to handle financial issues during the divorce process. Get advice only from those you trust. In this regard, attorneys or financial experts are the best options to save money during the divorce process.
Follow NewsGram on Facebook to stay updated.
2.Consider your spouse
It can be challenging for someone who has started the divorce process to think about the soon-to-be ex-spouse's best interests and financial wellbeing. While making decisions about assets and finances, considering not only your interests but also your spouse's interests can help you to reduce divorce process time. You can save your own and your spouse's money if you spend less time in such negotiations because times spend with the attorney will also be shortened.
3.Goodbye to the joint bank account
You should close all joint bank accounts which were in use of you and your spouse especially credit base account. Block major and supplementary credit and debit cards. Your spouse can use it and you can suffer heavy financial loss. Closing of all joint accounts should be the first step to cut down financial loss during divorce proceedings.
4.Open a new checking account
In continuation of the previous point, open your new checking account. This will help you in terms of not only building up of financial history but also your credit record. Credit history will be helpful if you apply for a loan or any other credit facility. This financial history will let you control your money during the divorce process. If your bank account is not a joint account but you own it, then make sure that your spouse was not using supplementary debit or credit cards. If the spouse was using then block it immediately.
Divorce can include many additional and sometimes hidden costs along with routine costs. This can bring more stress and worries to your life. Saving money can help you to fight such financial status. Force savings every month in this regard can help a lot. You can do this by opening a savings account and setting up a debit order from your checking account.
Recovering from divorce is also a painful process but good thing is that it is possible to get through it and place better in terms of both finances and emotions.Getty pictures
6.Keeping track record of the expense
You may not be interested in maintaining a record sheet of your expenses during your married life. If so, then you should start now. Analyze your bank statement critically because expenses can be out of control now. Review your daily cost of things and make critical decisions to cut down unnecessary costs.
7.Chalk out budget
Ideally, a proper budget should be chalked out to control expenses and save money during the divorce process. Select important segments/areas of your lifestyle and allocate a budget to each of them. After allocation of budget, stick to it strictly every month. This can be problematic in the beginning but become easy when you become used to it. By doing this, you will also be able to manage your savings account by allocating money.
8.Own health insurance
Medical emergencies and different health issues can be sudden or without any notice. So, it is necessary to have a health insurance plan in order to not only pay bills of medicines and lab tests but also an unexpected expensive hospital stay. If your health insurance has previously been covering your spouse then it is advisable to set up your own health insurance plan. This can help you to save money.
9.Amendments in your will and beneficiaries
If you have already decided about your will beneficiaries then it is the right time to update it. Now your divorce is under process, so, the content of your will and beneficiaries should also be significantly changed. This is much needed because it is possible that now you have children and who you like to allocate your property and saving especially if the children were not present when you drew up the will.
10.Change power of attorney
Many people assign power of attorney to their spouses during the marriage. Now it is essential to update and end the power of attorney and signing authority given to the spouse. This will help you in terms of legal and financial matters.
11.Apply for online divorce
Advancement in technology has made it easy for everyone to save time and money. Now in the United States, it is easy to apply for a divorce online. You can save time and attorney fees by downloading all the required divorce documents online. You should not worry about which document and how downloaded because many local court websites can give detailed information about how to file divorce online and which documents are needed.
12.Make use of the mediator
It is extremely helpful to use the mediator to decide terms and conditions between you and your spouse. Although an attorney is needed in certain matters of divorce use of a mediator will help you in saving attorney fee
Many spouses are very conscious about expensive assets and luxuries that are going to be distributed among spouses after the divorce. So, they make decisions to splurge on these luxuries. It is advisable not to splurge as the cost of divorce proves may be past your expectation.
14.Do it yourself (DIY) divorce
Many people are unable to afford the cost of attorney and mediator, so, they now try to handle things by themselves as much as possible. The rate of divorce and its cost is increasing day by day. This factor making "do it yourself (DIY) divorce" popular. DIY spouses are using information given by some attorneys who are offering free consultation on their first meeting.
Disclaimer: ( The article is sponsored and hence promotes some commercial links)
Gone are those days when people, sports enthusiasts, and governments lined up to host the Olympics. Hosting the Olympics, once seemed to be an immensely prideful event, but it has now transformed into an economic burden. Host cities grapple with a plethora of problems which mainly include construction delays, cost overruns, security issues, and environmental concerns.
The ongoing Covid-19 pandemic has more or less aggravated the problems. The Winter Olympic Games are scheduled for 2022 in Bejing, China. Furthermore, Paris and Los Angeles have been recently nominated as the hosts for the 2024 and 2028 Olympics Games respectively. Both cities have held the Games on two occasions previously, with Los Angeles hosting as recently as 1984. Simply submitting a bid to the International Olympics Committee (IOC) costs up to millions of dollars. Host cities typically have to spend $50 million to $100 million in fees to a slew of consultancy agencies, event management companies, etc.
Hosting the Olympics is more costly than the bidding process. For instance, London spent $14.6 billion for hosting the Games in 2012. On the other side, Beijing spent a lavish $42 billion for the Games in 2008. Meanwhile, the Russians spent $51 billion dollars on the 2014 Sochi Winter Olympics. Making, it the costliest Olympic Games in the history of the Olympics.
Governments of host cities and bid teams love to brag about the legacy of hosting the Games. But the hidden costs of such a massive project is too evident to hide. Such megaprojects require additional employment, as well as subsequent improvement of the pre-existing facilities and public infrastructure. Most of these projects are fraught with costs overruns, shoddy work and a lack of long term vision.
According to a study conducted at the prestigious Oxford University In England, by Danish geographer Bent Flyvbjerg and American journalist Allison Stewart, which looked into the individual economic parameters of hosting the Summer Olympic Games between 1960 and 2012. The findings were astonishing, they found out that the Olympic Games overrun the initial cost estimate with 100 per cent consistency. No other megaproject is this consistent regarding cost overruns.
Athens, in particular, seems to have been the tipping point. The city pridefully hosted the Games in 2004, which ended up costing them €9 billion (a whopping $11 billion at today's exchange rate). The offset of the Games was in disguise the onset of Greece's tumultuous years. The country now is in total disarray, with sky-high unemployment rates, failing economic apparatus, record levels of homelessness, all among the grandiose venues built for the Games.
The conclusion is simple, hosting the Olympics is an extravagant affair. If not planned properly, it tends to result in a severe economic crisis for the host city. If the host city lacks facilities and public infrastructure to support the excess crowds pouring in, not hosting the Olympics may be the best option.
Indian wrestler Ravi Kumar (57kg) and Deepak Punia (86kg) enjoyed fruitful outings at the Tokyo Olympic Games as they secured semifinal berths in their respective weight categories at the Makuhari Messe on Wednesday.
On the opening day of the wrestling competition, Ravi Kumar defeated Bulgaria's Georgi Vangelov 14-4 on technical superiority to reach the last-four in the men's 57kg category, while compatriot Deepak Punia overcame China's Zushen Lin 6-3 on points to advance to the semifinals.
Ravi Kumar will take on Nurislam Sanayev of Kazakhstan in the last-four, while Punia will be up against David Morris Taylor of the USA.
Earlier, Ravi Kumar had won his opening-round bout by technical superiority against Colombia's Oscar Tigreros to secure a quarterfinal spot. Competing in the Round-of-16 bout against the Colombian wrestler, the 23-year-old Ravi Kumar, who is making his Olympic debut, showed no nerves as he dominated the bout to win by technical superiority (13-2).
Ravi Kumar landed attack after attack and went 13-2 up, winning the bout by technical superiority with minutes to spare. In wrestling, building up a 10-point lead over the opponent results in a victory by technical superiority.
India's 86kg freestyle wrestler Deepak Punia showed no signs of the niggle that had forced him to pull out of the Poland Open Ranking Series in Warsaw in June, as he defeated Nigeria's Ekerekeme Agiomor on technical superiority to secure a quarterfinal berth.
He got his Olympic campaign to a fine start as he was in control from the start of the bout and hardly ever allowed his Nigerian opponent any room to maneuver his moves, finally winning with a 12-1 on technical superiority.
Punia, who had also suffered an elbow injury just before the Games, was slow at the start but came into his own as the bout progressed, inflicting takedowns at regular intervals to earn points.
The Indian wrestler eased into a 4-1 lead at the break and extended his lead comfortably in the second period.
Punia, the silver medallist from the 2019 world wrestling championships, then set up a clash with China's Lin Zushen in the quarterfinals and defeated him 6-3.