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Delhi’s Law Minister Jitender Singh Tomar resigns, Deputy Chief Minister Manish Sisodia says Emergency-like situation
New Delhi: A bitter battle between the central and AAP governments worsened on Tuesday as police arrested Delhi’s Law Minister Jitender Singh Tomar amid high drama and secured a four-day police custody over his alleged fake degree. The AAP denounced the arrest as vendetta.
The minister late Tuesday submitted his resignation to Chief Minister Arvind Kejriwal, saying he did not want the image of the Aam Aadmi Party (AAP) or the government to be tarnished.
Earlier Tuesday, Metropolitan Magistrate Navjeet Budhiraja sent Tomar to police remand after police argued that the AAP leader was an influential man who could fabricate documents if he remained free.
Police slapped cases of cheating, criminal conspiracy and forgery after picking up Tomar from his office early in the morning and then dramatically taking him into custody.
There was no comment from Kejriwal. But a livid Deputy Chief Minister Manish Sisodia called the arrest illegal and said that an “Emergency-like situation” was being imposed on the capital by Lt. Governor Najeeb Jung.
Delhi Police reports to the Lt. Governor and the union home ministry, and not the AAP government.
Delhi Police rejected charges of wrongdoing. Its chief B.S. Bassi maintained that the arrest was “within the parameters of law”. He said: “There is no conspiracy behind the arrest.”
The AAP, which took power in Delhi in February, accused police of roughing up Tomar. Delhi assembly Speaker Ram Niwas Goel said he wasn’t informed about the arrest.
Sisodia said vested interests were ganging up against the AAP government because of its anti-corruption campaign.
He said about 40 policemen swooped on Tomar’s office and took him away as if he was a fugitive.
“Police told Tomar that they had come to see some documents… They asked him to accompany them to his house. On the way they told his driver to get off, took charge of the vehicle and told him that he was being detained,” said Sisodia, adding Tomar was told “that he could ask someone to bring the documents to the police station”.
“What is going on?” he asked. “Was he (Tomar) running away? Did he explode bombs in Delhi? There is an allegation (against him). The matter is in court. What was the need to arrest him?”
Sisodia added: “This arrest is illegal. There is an Emergency-like situation. This is supposed to be a democracy… Maybe it is an attempt to teach the AAP a lesson (for what we are doing).”
The arrest triggered protests by AAP supporters at the Hauz Khas police station in south Delhi where Tomar was initially taken. He was later moved to Vasant Vihar where AAP leaders Ashutosh and Kumar Vishwas staged a protest.
Tuesday’s arrest peaked a simmering row between the central and AAP governments over the powers of the Delhi government over the posting and transfer of senior officials. This too is now facing judicial scrutiny.
The arrest also coincided with an ugly turf war between the central and state governments over the Anti-Corruption Branch of the Delhi government.
AAP leader Sanjay Singh asked: “If the case relates to a fake degree, will ministers Smriti Irani and Ram Shanker Katheria (of BJP) will also be taken to police station without any prior notice?”
Tomar told CNN-IBN that he didn’t know why he was arrested, adding it had been done to tarnish the AAP’s image.
Two cases are pending against Tomar in the Delhi High Court, alleging he enrolled himself as an advocate on the basis of a fake law degree and seeking cancellation of his election. Tomar says his degree is genuine.
“The case was very clear from the first day but Kejriwal turned a blind eye and let him (Tomar) continue as a minister,” Delhi BJP president Satish Upadhyay said.
“This is the first time a minister has been arrested,” added Delhi Congress chief Ajay Maken.
But the CPI-M denounced the arrest as shocking, and said it was a clear case of vendetta politics. It asked Lt. Governor Jung to resign. (IANS)
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(Article originally written by: N. Lothungbeni Humtsoe)
Keywords: Clothes, garage, Poshmark, India, Old Delhi, social marketplace
Great historic events that have shaped the world and changed the outlines of countries are often not recorded in memory, or so we think. Wars made sure to destroy evidence and heritage, and the ones who survived told the tale of what really happened. Folklore, albeit through oral tradition kept alive many such stories, hidden in verse, limericks, and rhymes.
Ringa-ringa-roses, a common playtime rhyme among children across the world, is an example of folklore that has survived for many centuries. It tells the story of the The Great Plague of London which ravaged the city between 1665-1666.
The Plague broke out from improper disposal of garbage and poor sewage conditions. Fleas from the rats that lived in the sewers spread the disease that killed more than half of London's population. Many people fled from their homes as there was no medicine available for those who were infected.
Beak-shaped masks worn during the Great Plague of London Image source: wikimedia commons
It was around this time that masks began to be invented. The first masks were shaped like beaks, and were worn not to protect the wearer from the disease, but to the prevent them from being able to smell the decay and death around them, which they called 'miasma'. The beaks were filled with floral herbs that allowed doctors and nurses to tend to the sick without being reviled from the smell.
Children are often seen forming circles by holding hands and reciting loudly,
Pockets full of posies
We all fall down"
An illustration of the Great Plague of London, 1665 Image source: wikimedia commons
When the last line is sung, they break the circle and fall down. The roses and posies are believed to be the preferred fragrances inside the masks, and a single sneeze (a-tishoo) was enough to infect the one who was exposed to the disease. Consequently, they fell down, ill, and later died.
An alternative version of this rhyme is sung about the fall of Hiroshima and Nagasaki in the aftermath of World War II. The roses and posies are interchanged with geranium and uranium, to symbolise what was used in the atomic bomb. But this version is not as famous the original.
Keywords: Rhymes, Ringa-ringa-roses, Great Plague of London, WWII, Hiroshima, Nagasaki, Folklore
In modern times, many social movements aim to bring reform to the society we live in, on the basis of certain existing patterns. Patriarchy is something that many aim to cleanse our cultures of, to usher in the era of social and gender equality. Despite all these so-called movements, in southern India, certain societies that patronise matriarchy have existed since before India's independence. The Nairs and Ezhavas of Kerala, and Bunts and Billavas of Karnataka are matrilineal societies that continue to thrive in a patriarchal country.
Kerala remains separate from the rest of India in many ways. Be it literacy policy, form of government, or cultural practices, this state does not always conform to the ideal that India is known for. Even so with their social structure. Certain tribes have remained matrilineal, where the decision-making power rests with the eldest female of the family.
The Nairs and Ezhavas of Kerala, and Bunts and Billavas of Karnataka are matrilineal societies that continue to thrive in a patriarchal country. Image source: wikimedia commons
A male member, who is the close confidante of the matriarch is chosen. He plays a crucial role in representing the male members of his family, and his opinion is highly valued. He is called karavanan. The men reside in separate rooms or in separate houses, and do not interfere in the upbringing of children. Property is also passed down along the lineage of the eldest female. Among the Nairs, matriarchy is more prominently adhered to than the Ezhavas, who have some patrilocal connections.
In Karnataka, the Bunts and Billavas belong to the Tuluva ethnic group. They are also a predominantly matriarchal society, founded on the belief in a legend. Their matrilineal descent is known as Aliyasantana.
The story is told of a demon who threatened to destroy a kingdom if the king did not sacrifice his sons, but the king's sister comes forward to offer her children in sacrifice for the sake of the kingdom. The demon is touched and does not destroy the city. Since then, the kingdom, or the property is inherited through female lineage.
In Karnataka, the Bunts and Billavas belong to the Tuluva ethnic group. They are also a predominantly matriarchal society, founded on the belief in a legend. Image source: wikimedia commons
In the recent past, many of these matriarchal societies have been reduced to matrilineal societies by certain governmental laws. They fall under the patriarchal scheme of the rest of the state but have reserved the right to pass on property and heritage through the female line. In the North east of India, matriarchal dominance is far more resilient than the south.
Keywords: Bunts, Billava, Nair, Ezhava, Aliyasantana, Matrilineal, South India, Karnataka, Kerala