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Indian labour transportation to West Indies, Wikimedia

This article is completely based on the research work and opinion of Dr Kwame Nantambu. Indian Arrival Day in Trinidad and Tobago marks an important event in the Indian History as well as World History. If one browses through the article, they will come across details about the origins that include the Asian-Chinese Dynasty, “Ganges” river, Indian originality and the label “Indentured Servants.” Dr Kwame Nantambu is a part-time lecturer at Cipriani College of Labour and Co-operative Studies has highlighted certain origins and the historical dynamics of Indian Arrival.

Asian-Chinese Dynasty


Pieces of evidence and studies have revealed that Africans had ruled all of Asia in the B.C. era. It is quite strange to know that China’s first two and most important dynasties- the Xia (2205-1766 B.C.) and Shang/Chang were ruled by Africans.

Understanding facial dynamics also add an interesting angle in knowing the origin of several communities. If one takes a closer look at the Asian facial type of eyes, one will notice it is slanted. This is one of the common characteristics of people in West Africa, the Sahara and in South Africa among the Kong-San Bushmen. Therefore, as one can already figure it out that these ancient Africans brought numerous facial dynamics when they ruled Asia for centuries and mingled with the indigenous population; just as the African-Moors did in Euro-Spain from 711-1492 A.D.

History bears proof that the earliest occupants or inhabitants of Asia are Africans, from ancient Kemet or Egypt. They were the ones who built pyramids in China, which is located near Siang Fu city in the Shensi province.

Need more proofs? The 1st Chinese emperor, Fu-Hsi (“Son of Heaven”) 2953-2838 B.C. was a woolly-haired Black-African man who invented the oracle of “I Ching” or “The Book of Change.”

In addition to that “martial arts,” a form of sports and the therapy called “acupuncture” today were the gift of the ancient Africans from Kemet/Egypt to China. One can go in person and see the evidence of all these historical truisms painted on the walls of Temple of Ptah. In ancient Kemet or Egypt B.C., the ‘opening of the mouth’ ceremony was believed to have been devised by him.”

“Ganges” River

“Ganges” is considered one of the most sacred of rivers in India, as there is a spiritual significance attached to it. But, only a few of them is aware of the fact that is named in the honour of the most famous and powerful African or Ethiopian King, namely Pharaoh/King Ganges, who invaded, conquered as well as ruled Asia as far as this river in India circa 1,500 B.C.

Indian Originality

History bears witness that Indian “indentured servants” came to Trinidad from India in May 1845. They did not come from Indo. Put another way, Indians were the people who came from India; they were not the Indoes who came from Indo.

Ergo, the descendants of these original Indians are now proud Indian-Trinbagonians in May 2011. They are not Indo-Trinbagonians- this label is totally ahistorical and must not only be immediately relegated to the ash heap of T&T’s cultural or ethnic history but must also be expunged from T&T’s societal lexicon.


Capitalism and Slavery, a book by Eric Williams. Image source: Wikimedia Commons

“Indentured Servants”: Afri-centric Background

In his magnum opus titled Capitalism and Slavery (1938), Dr. Eric Williams asserts:

“The immediate successor of the Amerindians was not the African but ‘poor whites.’ They were regarded as ‘indentured servants’ because before leaving England, they had to sign a contract binding them to service for a stipulated period in return for their passage. Others were criminals/convicts who were sent by the British government to serve for a specific time on plantations in the Caribbean.” (p.9).

Dynamics of Indian Arrival


A Post Emancipation History of the West Indies. Image source: www.goodreads.com

Prof. Isaac Dookhan in his book titled A Post Emancipation History of the West Indies (1975), suggests that immigration of Indians to the Caribbean was very attractive due to following reasons:

  • During the Colonial rule, the establishment of the British factory system in India destroyed Indian domestic industries, like the spinning of cloth and as a result about tens of thousands were thrown out of work and this resulted in the high unemployment rate.
  • Due to the failing of crops and high food prices, parts of India got affected by famine.
  • Lands were taken away forcefully or by illegal methods in India and Indians were promised of land for themselves in Carribean
  • Indians saw Trinidad and Guyana as a better future for themselves as the Indians were promised higher wages. Labourers were paid between 1-1/2 to 2-1/2 pence a day in India but in Trinidad, they could earn 2 shillings a day and in Guyana, 1 shilling and 9 pence a day, that was enough to lure them.
  • Criminals who escaped from the police and were afraid of returning to the village, as well as loafers, could go to the colonies.
  • As small scale industries were shut down, displaced workers in cottage industries and agriculture and labourers experienced seasonal unemployment and financial crisis became common. Due to lack of job opportunities, they were ready to listen to the Euro-British recruiters’ propaganda.
  • Some Indians were brought to Carribean by giving a false hope that they could find non-agricultural work as policemen, teachers, clerks, and much more in the Caribbean colonies.
  • Contacts and communications with returning relatives and friends from Carribean, who came back home with a decent sum of money encouraged Indians to emigrate. (pp.51-52)

The religious breakdown of the Indians who came to Trinidad: 85.3% Hindus, 14% Muslims and .07% Christians.

The result clearly states that majority of them were Hindus as the last Euro-British ship to bring Indians from India was called the “Ganges.” It took about five months to reach Carribean from India as it was via Cape of Good Hope (Africa).

225 Indians arrived at Nelson Island, Trinidad, on the Muslim-owned vessel “Fath Al Razak,” on 30 May 1845. Six Indians died during that journey via the “Kala Paani” or Middle Passage.

Indian Arrival Day—Guyana

18 Indians died in the journey, when two small sailing ships, the “Whitby” and “Hesperus” arrived with 396 immigrants from India on 5 May 1847.

Indian Arrival Day—Jamaica

In Jamaica, it was on 10 May 1845 when 261 Indians arrived on the ship “Blundell Hunter.”

Indians who came to Trinidad consisted of men and women between the age group of 10-30 years and they were from the lower caste people Shudras, and not the Brahmins, who came to Trinidad. Others were agricultural workers and 40 women to 100 men were selected from this section.

The Indians came to Trinidad from the following towns in India: Calcutta, Madras, Pondicherry, Punjab, Lahore, Karachi, Bihar, Hyderabad, Peshawar, Mardan and Kashmir. As of this writing (29 May 2011), the umbilical, ancestral cord of this historic, unforgettable journey is still etched in the names of streets in St. James — location, location, location.


An Indenture certificate. Image source: Wikimedia Commons

An offer of 5 pounds and five acres of land were made to the Indian “indentured labourers” to stay in the colonies after their contract ended. The offer was different for men and women. While men received a five-year contract, women got only a three-year contract. The stark historical reality is that the Indian “indentured labourers” received the same treatment from the Euro-British government that was afforded to the Euro-British “poor whites” or “indentured servants.” The contract said that 10 years after the contract ended, immigrants could return to India and a free passage will be provided.

In the colonies, the work schedule was such that the Indian “indentured migrants” were required to work only 280 days a year; while women who are pregnant worked part-time on the plantations. In case a woman has children, older women used to look after them.

In 1869, the Euro-Trinidad–colonial government opened up Crown Lands for sale and thousands of ex-indentured Indians acquired ten–acre estates. In 1884, the Euro-colonial-British government established the Peasant Development Programme to assist in the economic development of Indians in Trinidad.

Dispersal of Indians in Diaspora

Research by Prof. Isaac Dookhan reveals the count of Caribbean indenture dispersal of Indians: Trinidad, 143,939 (1845-1917); Jamaica, 36, 412 (1845-1885); Guyana, 238,909 (1847-1917); St. Lucia 4,354; Grenada, 3,200; St. Vincent, 2,472 and St. Kitts, 337 (p.51). Apart from that, Indian “Indentured labourers” also went to Fiji, Belize, Mauritius, Martinique, and Guadeloupe. If one counts the total, it sums up to 1.5 million Indians, who left India in this labour-intensive exercise.

It was on 21 March 1916, when the Euro-colonial–British government went ahead and abolished the Indian indentureship system and it came into effect on 21 March 1917.

– prepared by NewsGram team

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Photo by GOI.

New Education Policy 2020

On the first day of the two-day meeting of BJP and Rashtriya Swayamsevak Sangh (RSS) leaders on Tuesday, discussions were held on important issues related to education and the National Education Policy-2020.

Apart from senior RSS leader Suresh Soni, representatives of various organisations associated with the Sangh Parivar -- working in the field of education -- were present in the meeting in New Delhi.

According to sources, Union Education Minister Dharmendra Pradhan, who attended the meeting on behalf of the government, shared information related to the National Education Policy-2020 and the government's policy on important issues related to the education sector. Pradhan also shared details of the efforts being made by the government in the field of education.

Discussions were also held regarding the impact of the situation arising out of Corona and how much it has affected the education sector.

In the meeting, the RSS leaders asked several questions and provided suggestions to the Union Minister regarding the education policy of the government.

According to the sources, RSS wants the policy to be implemented expeditiously. All aspects related to the policy were discussed in Tuesday's meeting.

On the second and the last day of the meeting on Wednesday, special issues related to education will be discussed in which representatives of various organisations of the Sangh, Union Ministers and several BJP leaders will be take part.

Meanwhile, in order to convey its point of view to the government on various issues, the Sangh keeps on calling such coordination meetings related to specific issues, in which RSS representatives -- working in that particular area -- provide feedback to the government. (IANS/JB)

Keywords: BJP, RSS, New Education Policy, Education, India


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