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By Shubhi Mangla
The Netherlands is divided into twelve coastal provinces. Two of its provinces namely North and South Holland together make Holland. The country Netherlands as a whole is still called Holland by some people. This is mainly because Holland emerged as the most powerful area of the Dutch Republic in the 17th century and came to be recognized worldwide.
The term ‘Holland’ is known to be derived from the word hol land meaning ‘hollow land’ as much of the land in Netherlands is below sea level. Holland is famous for its tulip fields, cycling paths and windmills. It is an attractive tourist destination, with three largest cities famous for their own reasons: Amsterdam known as the canalside capital is famous for its museums, Rotterdam is known for its architecture and design with a world-class port and The Hague, seat of the Netherlands government.
Today, more than 200,000 Hindus and NRIs have made Netherlands their home. Holland has the highest percentage of the Indian diaspora in the whole of the European continent.
Indian Arrival in Holland
When slavery was abolished in Suriname, the Dutch government recruited approximately 34000 Indian workers to work on the plantations for a period of 5 years on a contractual basis (indentured labor). When the contract ended, one-third of the Indian workers returned to India whereas around 23,000 chose to stay back.
The migration of Indians from Suriname to Holland started in the fifties and gained momentum when Suriname got its independence in 1975. The first migration was of Indian students from Suriname to Holland who came for studies. In the sixties, the economic, social and political conditions in Suriname were worsening which led to a mass migration of Surinamese in just a short span of time; most of them were Indo-Surinamese.
According to indiaempire.com, today, the Surinamese Indian community in the Netherlands, which calls itself the Surinamese Hindustanis, numbers approximately 200,000 while the most recent arrivals from India number around 15,000.
Thus, there exist two Indian communities in Holland- the Indo-Surinamese and recent migrants from India (NRIs). Most of the Indians are concentrated in the city of The Hague with 45000 PIOs followed by other cities like Amsterdam, Rotterdam and Utrecht (ranging from 8000-12000 people).
Also Read:Tracing the Indian Diaspora in Suriname
According to a research by Igor Kotin, Senior researcher at Museum of Anthropology and Ethnography, “It is estimated that between two and three thousand Indians in Holland are illegal immigrants”.
Social and Economic condition of Indians
Initially, the Surinamese Indians were descendants of the peasants and factory workers. But today the Indian community has evolved as a community with a good variety of occupations. The NRIs are mostly doctors, businessman, engineers, scientists etc. There is a significant increase in the number of Indian families in Holland. The import of leather, tobacco, textiles and consumer goods has given rise to setting up of trading centers in Holland. There are a number of organizations set up to protect the social interests of the Indian community such as the Netherlands Indian Association which organizes cultural events, Indian Ladies club and Foundation of Critical choices for India that prepares studies on issues important for India.
Even today, Surinamese Indians still speak Sarnami Hindi which is a mixture of Bhojpuri and Awadhi language. The Surinamese Indians have managed to integrate well into the society of Holland and contribute to the country’s social and economic life. A number of schools have been set up that teache Hindi and religious subjects.
In Holland, the majority of Indians are Hindus (80%) and remaining are Muslims (16%) and Christians (4%). There are approximately 2000 Sikhs. A number of Hindu temples have been built by the Surinamese Indians in Holland. The first one was established in The Hague. The biggest Hindu temple is located in Wijchen, a municipality In South Holland. Today there are about 50 mandirs in Holland, a majority of them been set up by Surinamese Indians. Gurdwaras have also come up in Amsterdam, Rotterdam and The Hague for Sikhs.
There is a total of 500 mosques in Holland. The first mosque was founded in The Hague. The biggest mosque is also located in Hague. The Dutch government has also allowed religious groups to set up their own schools. Most of them are Christian schools. Surinamese Indians also run exclusive schools for Hindu community which number to around 5. Muslim schools are 45 in number. Yoga and Ayurveda are also widely practiced.
The concept of ‘arranged marriages’ is still prevalent. The 1980s saw a significant number of marriages between Surinamese Hindu women and Indian men. This produced a significant number of children of mixed parentage but with strong Indian links.
The Indian diaspora in Holland takes pride in belonging to one of the ancient civilizations of the world and is conscious of its rich culture and heritage.
Indians in Holland have made great efforts in preserving their ethnic culture and religion.
Dance & Music
Bharatnatyam and Kathak were the first traces of Indian culture brought by the immigrants in Holland. Many dance schools are established across different municipalities in Holland that teach folk dance, classical Indian dances and modern Indian dance styles. According to Sandra Hira, Chief editor of the Global Atlas of the Indian Diaspora, “Interestingly one of the first dance schools was established by a Dutch lady Mrs. Ans Steenhuis (artist name Damayanti) in The Hague. She had learned the dance from teachers from India, and wrote an (unpublished) manuscript in Dutch as a guide to Indian classical dances.” There are many bands that play Bollywood, folk, and Caribbean Creole music. Many Indian musicians sing at marriages, events, birthdays and other ceremonies. Dutch theaters are also providing plenty of chances to Indian musicians and singers to showcase their talent. Many music and dance students visit India to refine their skills.
Many Indian restaurants have come up all around Holland. Eateries offering Rotis are being run by Surinamese Indians and some Dutch people too. The city of Amsterdam has about 40 Indian restaurants. Indian Cooking lessons are also given at several places. All major cities and towns have Indian shops selling Basmati rice, vegetables, fruits, Indian spices, flour and home products.
The Indian cinema is highly popular in Holland. A number of Dutch cable companies offer access to Indian TV channels and movie broadcasts. The public broadcasts often air Indian films. The Indian Surinamese community in 2000 held an Annual Film Festival in The Hague wherein latest Indian movies were premiered and discussions were held regarding Indian cinema. In 2005, Amsterdam also hosted the IIFA Awards (International Indian Film Academy Awards). There are video outlets being owned and managed by Indians that sell and rent DVD and Videos with Indian movies and songs. The Indian cinema is also popular among the Moroccan and Turkish diaspora in Holland.
Indian festivals are celebrated with great zeal and enthusiasm in Holland. Holi and Diwali are two of the biggest festivals for the Indian community. On the day of Holi, people gather at the public square to sprinkle water and colors on each other in spite of the chilly weather. The main water fountain of Rotterdam displays colored water. Dances are performed and music is played. On Diwali, diyas are lit in homes. The Hague city also hosts an annual Milan festival to commemorate the different Diaspora in Holland. July 1 for the Africans when slavery was abolished, June 5 when Indian Arrival day is celebrated and August 8 for the Javanese community for celebrating their immigration day. The Milan festival is attended by many people mostly Indians. Rotterdam city also organizes Ramlila.
There is a publication of magazines geared towards the Indian community. The Surinamese Indians have established their own media network. There are dating sites on the Internet for Indians in Holland. The public network airs weekly programs for the Indian community. Radio stations have also been set up by the Indian community to cater to their own interests. They also serve as a medium for important communication relating to death, birthdays, marriages, events etc.
The Kingdom of Netherlands is harboring a whole new world of Indian culture created by the Indian community. It proves that Indians can win hearts of everyone and every nation. They can paint the whole world with their colors and can never leave behind their culture and traditions.
Shubhi Mangla is an intern at Newsgram and a student of Journalism and Mass Communication in New Delhi. Twitter @shubhi_mangla
Every child who grew up in the 90s and the early 00s has certainly grown up around Tom and Jerry, the adorable, infamous cat-chases-mouse cartoon. The idea of naughtiness and playing mischief had the standards that this particular series set for children and defined how much wreckage was funny enough.
The show's creators, William Hanna and Joseph Barbera initially named their characters Jasper and Jinx. They did not plan for the fame that Tom and Jerry brought them when they released a movie by the name of "Puss Gets the Boot". This movie featured a certain cat and mouse who were a notorious pair, named Jasper and Jinx. When the movie became a hit, the names of the characters were changed and the show shot to fame.
Tom and Jerry became a go-to cartoon for children in the early 00s, and it was one of those shows with a firm foundation, that had already been in the running for decades. The original template had been planned nearly 80 years ago, and the makers did not change it. The music that was played in the many episodes, made a breakthrough in its own way. It is the most easily recognizable melody with utterly nostalgic associations.
Today, Tom and Jerry is still a household name in homes where children love cartoons Image credit: wikimedia commons
A set of supporting characters were defined for the show, to occasionally take the focus off the original pair. There was a large, black woman named Mammy Two Shoes and a bulldog who took Jerry's side. Mammy Two Shoes was discontinued because her character portrayed racist tendencies. A tall white woman replaced her, who was kinder and loved mice. Either of the women's faces was never revealed.
Today, Tom and Jerry is still a household name in homes where children love cartoons. There are a host of other shows besides this that aim to replicate the same aspects of the cartoon but do not come close at all. Despite the immense amount of violence in the show, it is a beloved pastime of parents and children alike.
Keywords: Tom and Jerry, Cartoon, Hanna and Barbera, Television
One of India's leading private museums, the Museum of Art & Photography (MAP) Bengaluru, has released new primary research conducted by the ReReeti Foundation, on audience behaviour in India's cultural sector. While more than half of the respondents thought the arts and culture are essential, they rarely manage to make time for it. The majority (60.6 per cent), mostly young people under 30, felt Indian museums could present more engaging content, and most perceived culture as anthropological/ sociological. Of the diverse categories included, music emerged as the most popular cultural activity.
The report is based on a survey of 500 people, which included school and college students, professionals across sectors, homemakers and senior citizens. The first initiative of its kind in the cultural space, the report shares valuable insights into the behaviour and expectations of Indian audiences engaging with a broad range of cultural activities. As part of MAP's mission to foster meaningful connections between communities and the cultural sector globally, which includes its innovative digital programme Museums Without Borders, the report shares a wealth of insights that can help museums across the country understand their audiences better. As much as 60.6 per cent said Indian museums are not experimental enough, and can do more to create engaging content that is also relevant to surrounding communities.As much as 60.6 per cent said Indian museums are not experimental enough, and can do more to create engaging content that is also relevant to surrounding communities.
As much as 60.6 per cent said Indian museums are not experimental enough, and can do more to create engaging content that is also relevant to surrounding communities. | Photo by Annie Spratt on Unsplash
Speaking on the recent report, Kamini Sawhney, Director, Museum of Art & Photography (MAP), said, "MAP is focused on changing the notion of a museum in India, by enabling more relevant and inclusive programming, both online and in our space in Bengaluru. The audience research commissioned by MAP, and conducted by the ReReeti Foundation, provides valuable, and actionable insights which we hope will help museums across the country better understand their consumer base, improve decision making and deepen social impact." As much as 62.3 per cent college students and 47.6 per cent professionals/homemakers perceive culture as anthropological and sociological. Music was the most popular cultural event likely to be attended, followed by heritage tours and plays/comedy shows for Indian audiences.
Over 70 per cent of college students visit museums with family and friends; working professionals, homemakers and senior citizens also predominantly visit with groups/ spouses (indicating a need to focus on increased group programming/facilitation). As much as 68 per cent of people were optimistic about going outdoors for activities and events in 2021. As much as 60.6 per cent said Indian museums are not experimental enough, and can do more to create engaging content that is also relevant to surrounding communities.(IANS/MBI)
Keywords: Art, Culture, India, Museum, Music
What is the best way to save Goa from deforestation?
Drinking feni, may well be the answer, says the secretary of the Goa Cashew Feni Distillers and Bottlers Association Hansel Vaz, who on Thursday said, that sipping the state's unique alcoholic drink and making it popular would directly aid the greening of Goa's hills and other barren landscapes.
"To get more cashews, we need to plant more trees. I always say, by drinking feni you will save Goa, because we will be planting more cashew trees and we will have greener hills. The beauty of cashew is you do not need fertile land. You can grow it on a hill which can provide no nutrition. We will be able to grow more trees, if we can sell feni properly," Vaz said. Vaz's comments come at a time when the hillsides of the coastal state have witnessed significant deforestation for real estate development and for infrastructure projects. Feni is manufactured by fermenting and double distilling juice from the cashew apple.
Best way to keep Goa green is to grab yourself a glass of feni. | IANS
Addressing a press conference in Panaji, Vaz also said that the promotion of feni was also in sync with the Prime Minister's vision for India to go "vocal for local". "There is no conglomerate, multinational company owning the drink. So every time we sell feni, it is a direct cash injection into Goa. If you sell a feni cocktail in Calangute (a popular beach village), it makes a direct impact in Valpoi and Bicholim, because this money is going down there," the Association official said at a press conference in Panaji.
The Association held the media briefing to announce a road map ahead for the feni industry, especially vis a vis streamlining aspects related to production, standardisation and marketing of the brew to make it popular in other Indian states and abroad.
The efforts to streamline the state "heritage drink" comes a month after the Goa government notified a formal policy, 'Goa Feni Policy 2021', which covers 26 different varieties of feni distilled in the state. "There were many barriers related to feni, which the policy has now addressed," treasurer of the Association Tukaram Haldankar said. One such hurdle was the previous government classification, which described feni as "country liquor", which would deter tourists from purchasing the drink. The reclassification of feni as a state "heritage drink" has lent dignity to the brew which has been manufactured locally in Goa since the 16th century.
But there is more the government can do, along with the state's traditional distillers and manufacturers to promote feni, Haldankar said. | Photo by Ishvani Hans on Unsplash
But there is more the government can do, along with the state's traditional distillers and manufacturers to promote feni, Haldankar said. "We request the government to allow the sale of feni in duty free stores in airports and cruise liner terminals. The government should also support us through the department of Tourism, so that feni can be promoted in its programmes. iIf you go to Scotland, they promote Scotch. Goa should promote its feni to Goa," Haldankar said, adding that traditional distillers should also be given subsidies and other measures should be taken to standardise feni, which he said, "would require further subsidies and financial assistance from the government".
"It should be a standard product like scotch, champagne," Haldankar said. "Like Mexico's tequila, Russian vodka and Japan's sake, we need to export our feni across the country and the world and the local distillers should also benefit economically," president of the Association Gurudutt Bhakta also said. (IANS/ MBI)
Keywords: deforestation,cashew,distillers,association,government, goa, feni, India