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Indo-Pakistan Peace Restaurant ‘Sarhad’ to showcase food in Paris at an International food event ‘Grand Fooding S. Pellegrino Plats’ in September
Attari, Punjab, August 29, 2016: A popular restaurant, which sells Indian and Pakistani cuisine and the idea of peace between the not-so-friendly neighbours right at the international border between both countries, will showcase its food at an international food event in Paris next month, in September.
‘Sarhad’ (which means border) restaurant, located just one kilometer from the Attari-Wagah joint check post of India and Pakistan, has been invited to participate in the ‘Grand Fooding S. Pellegrino Plats’ in Paris, being organised by Le Fooding on September 24.
“Sarhad, which promotes peace through food with its Amritsari-Lahori cuisine and culture, has been invited to participate in the world’s biggest food event at Paris being organised by Le Fooding on September 24 this year,” restaurant owner Aman Jaspal told IANS here.
— Syedih (@SyedIHusain) April 30, 2016
Aman and his wife Sameena will be serving the delicious Chicken Biryani, a popular rice and chicken dish in both countries, at the food festival. Aman will soon travel to Lahore to get fresh spices and ingredients from there.
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“Sarhad is one of the 10 restaurants invited from across the world with a similar mission to use food as a medium for peace and reconciliation. Top international chefs and restaurateurs will present essential dishes from different countries, religions and cultures in conflict with each other who come together through their shared gastronomy,” Aman pointed out.
International chefs who will be presenting a special dish for the Paris event are Niki Kopcke and Roberta Siao from London, Kamal Mouzawk from Lebanon, Celine Pham from Paris, Jessamyn Rodriguez and Les Boulangeres from New York, Regina Tchelly from Brazil, Pierre Gagnaire from France and Xavier Zapata from Marseille-France.
Sameena, who is from New Zealand and whose parents run a chain of restaurants there, is all excited about the Paris event.
“It’s a great feeling to know that like Sarhad there are like-minded organisations in the world who consider food as peace facilitator,” Sameena told IANS.
The theme of the food event this year has been kept to celebrate reconciliation, life and peace around and through food. This has been done in view of the tragic terror strikes in Paris, Brussels and other places across the world.
“Food has always been central to bringing people together, so the event will serve to highlight local and international initiatives, paying tribute to chefs, restaurateurs, NGOs that act to promote peace among men and women at different levels social, cultural and religious,” Coralie Kwok, chief coordinator of the event, stated in an Email to the Jaspal couple.
The unique border restaurant ‘Sarhad’ showcases the architectural, cultural and culinary heritage of pre-partition Punjab in general and Amritsar and Lahore cities in particular.
The Lahori menu at the restaurant, which is a big draw with visitors to the Retreat ceremony and among local residents, includes Chapli Kebab, Nihari Ghost, Bannu Kebab, Fish Korma, Miyanji ki Dal and Bakarkhani Roti.
“To add a little fizz to the current tepid phase in Indo-Pakistan relations, Sarhad has introduced non-alcoholic beer manufactured by Pakistan’s iconic liquor brand, the 160-year-old Rawalpindi-based Murree Brewery.
“Also available only at Sarhad is all-time Lahori favorite dessert, Khalifa Nan Khatai. Seven boxes of this desert were presented by Pakistan Prime Minister Nawaz Sharif to Indian Prime Minister Narendra Modi at the latter’s swearing in ceremony in 2014,” Aman pointed out.
Lahore’s leading designer Ansa Zafar has created furniture for Sarhad while Salah-auddin Michu has created ceramic jaali panels with exquisite motifs of the Lahore fort and Indus valley civilization.
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Pakistan’s most celebrated truck artist, Haider Ali, has painted two Tata mini trucks in Pakistani truck art.
Pakistani truck art…at the Sarhad Restaurant near Wagha border… pic.twitter.com/x2WazMXvW1
— Jay (@Jay_Pandya) October 18, 2015
These colourful trucks, with the slogan “India-Pakistan Friendship Zindabad” boldly emblazoned on the bonnet, are parked at Sarhad and are a big attraction for tourists.
Aman, who studied Economics in Norway before venturing into the food business, hopes that one day India and Pakistan could foster better ties through the gourmet route.
“If Paris can try to discover peace and reconciliation through food, there is no reason why India and Pakistan, which share a great common culinary heritage, should not give a chance to food diplomacy. Sarhad would be more than willing to host such an effort,” Aman (which means peace) said.
The brick-lined ‘Sarhad’ restaurant complex was launched on August 15 (India’s Independence Day) in 2012. It is located about 30 km from the Sikh holy city of Amritsar. Famous Pakistani architect and designer Nayar Ali Dada was roped in to incorporate features of old Lahore and old Amritsar in the design for the Sarhad complex. (IANS)
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"In India, to be born as a man is a crime, to question a woman is an atrocious crime, and this all because of those women who keep suppressing men in the name of feminism."
Feminism, a worldwide movement that started to establish, define and defend equal rights for women in all sections- economically, politically, and socially. India, being a patriarchal society gives a gender advantage to the men in the society thus, Indian feminists sought to fight against the culture-specific issue for women in India. Feminism itself is nothing but a simple movement that pursues equal rights for women (including transwomen) and against misogyny both external and internal. It states nowhere that women should get more wages than men, that women deserve more respect than men, that's pseudo-feminism.
Pseudo feminists state that women deserve more respect and rights, any other gender deserves no respect. They feel that women should be the ones ruling the world and at higher positions. When feminism takes a turn for extremities it becomes pseudo-feminism and people who label themselves as feminists will bash anyone who speaks against even the wrongdoings of a woman. They'll bash women who're wife and sisters for not speaking up and support any women criticizing political leaders even if it's completely irrational. This is where hypocrisy and pseudo-feminism merge with each other.
They take advantage of the rights given to women to protect themselves to threaten other genders. The rights given to women are supposed to make them feel reassured that they can reach out to the judiciary if their rights are being hampered not to threaten to make the victim sound like the culprit.
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Indian Feminist Movement has made significant progress however, even in the modern world women are still unsafe and are discriminated against when it comes to getting a job, land ownership, and access to education. While filling the official papers it is still asked "Wife of /Daughter of:….."
People in India still continue the practice of sex-selective abortion, abandoning the girl child, not letting girl child study instead they should learn household chores, they are seen as a burden to the family. Such injustices make feminism such an important movement, gender equality is worth fighting for to create a safe environment for women. Feminists over the years have been criticized for focusing on the rights of privileged women and not giving equal representation to poorer and lower caste women, which has led to separate caste-specific feminist organizations and movements.
Some notable milestones in the Feminist Movement
- Raja Ram Mohan Roy campaigned against Sati Pratha (practice in which a widow sacrificed herself by sitting atop her deceased husband's funeral pyre) and child marriage
- Savitribai Phule started the first school for girls at Bhidewada in Pune city in 1848.
- In 1972, SEWA, the biggest trade union for women was set up by Ela Bhatt for women working in the informal sector.
- The Chipko Movement was launched and led by women in 1973.
- #MeToo movement against sexual harassment and abuse was started in 2006 and revived in the year 2015.
People in India still continue the practice of sex-selective abortion, abandoning the girl child, not letting girl child study instead they should learn household chores, they are seen as a burden to the family.Unsplash
Feminism is often misunderstood as pseudo-feminism and hence, becomes the target for public hatred and is accused of wronging other genders under the façade of feminism. It is misunderstood by Indians as female domination instead of gender equality. Indian society and Indian feminists believe that only men are perpetrators of a heinous crime like rape and they refuse to even recognize the men who say they were raped and it's the toxic masculinity in the society that believes how can a woman rape a man? Reality is different from what we believe, women can be the perpetrator too, women threaten to file a case of domestic violence, or sexual assault against innocent people just to fulfill their ego.
Thankfully feminism and pseudo feminism are two separate concepts and feminism is just about equality and not judgment. Indian society and feminists actually need to understand the difference between the two and stop tarnishing the Feminist Movement as a whole.
Keywords: Feminism, World, India, Pseudo-Feminism, Gender
Kerala is a land of many good things. It has an abundance of nature, culture, art, and food. It is also a place of legend and myth, and is known for its popular folklore, the legend of Yakshi. This is not a popular tale outside the state, but it is common knowledge for travellers, especially those who fare through forests at night.
The legend of the yakshi is believed to be India's equivalent of the Romanian Dracula, except of course, the Yakshi is a female. Many Malayalis believe that the Yakshi wears a white saree and had long hair. She has a particular fragrance, which is believed to be the fragrance of the Indian devil-tree flowers. She seduces travellers with her beauty, and kills them brutally.
Yakshi idol in Veroor, Sri Dharamashastha temple Image source: wikimedia commons
The Yakshi is believed to live in a palm tree which can appear like a palace. Victims are taken here before they are killed. Travellers on highways are often advised not to stop near heavily forested areas, or speak to anyone who closely resembles a Yakshi. Some believe she can change form, while other hold to the belief that she doesn't. after securing her victim, the only trace left behind is body parts like hair, nails, and teeth.
They say, like other ghosts, a Yakshi's feet will not touch the ground. This is something to look out for. Mysterious deaths have been reported across the rural areas in Kerala, and all these have been attributed to the legend.
Keywords: Legends, Yakshi, Urban legend, Ghost, Kerala, Myth, Vampire
The LGBTQ+ acronym stands for Lesbian, Gay, Bisexual, Transgender, Queer, and others. In India LGBTQ+ community also include a specific social group, part religious cult, and part caste: the Hijras. They are culturally defined either as "neither men nor women" or as men who become women by adopting women's dress and behavior. Section 377 of the India Penal code that criminalized all sexual acts "against the order of nature" i.e. engaging in oral sex or anal sex along with other homosexual activities were against the law, ripping homosexual people off of their basic human rights. Thus, the Indian Supreme Court ruled a portion of Section 377 unconstitutional on 6th September 2018.
But the question is, "was India always against homosexuality"? Has the concept of homosexuality being unnatural existed forever? No, in Indian history and Hinduism homosexuality has never been an offense, in fact in several instances it has been depicted how people embraced their identity, be it sexual identity or gender identity. Section 377 was brought to India by the British in 1862, while India was colonized. Even after the Independence, it was only in 2018 that the Supreme Court ruled it as irrational and illogical.
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Homosexuality in Ancient India
When Supreme Court decriminalized homosexuality in India, there was an uproar about it being a western ideology and liberalism. But in reality, homosexuality has existed since the time of the Vedas. The Gay and Lesbian Vaishnava Association (GALVA) researched and discovered that it was around 3102 B.C. (during the Vedic Age) that homosexuality or non-normative sexual identity was recognized as "Tritiya Prakriti", or the third nature. Ancient India not only made mentions of homosexuality but accepted it as well.
Hinduism is the most vastly followed religion in India. Hinduism does not explicitly mention homosexuality however it does contain a homosexual theme and characters in its text. There have been various instances in our scriptures and texts that have introduced us to LGBT+ characters such as the androgynous form of Shiva and Parvati Ardhanariswara meaning "the half-female lord". One of the most popular and ancient texts on sexuality, eroticism, and emotional fulfillment of life, "Kamasutra" has a complete chapter dedicated to homosexuality and homosexual sex. Numerous Hindu sculptures and temples have statues depicting homosexual activities.
Numerous Hindu sculptures and temples have statues depicting homosexual activities. Facebook
Our Mughals were Queer
Mughals are often seen under the light of cruelty, rigid ethics, nobility, and polygamy. Simultaneously, Mughals are also the ones credited for the emergence of Sufism, abolished jizya tax, love beyond religion, classes, and gender.
In the Baburnama written in memoirs of our very first Mughal ruler Muhammad Babur, several instances documented Babur's infatuation and affection towards a teenage boy named Baburi. We also have multiple Persian couplets as evidence of Babur's affection for Baburi. Mughals engaged in homosexuality and pederasty, and they believed that later was a form of "pure love".
But as time passed homosexuality was suppressed more and more though people practiced it in secret if revealed they were punished. According to the Fatwa-e-Alamgiri Sharia-based text of the Mughal Empire, there is a common set of punishments for homosexuality, which could include 50 lashes for a slave, 100 for a free infidel, or death by stoning for a Muslim.
British Raj and Independence of India
In 1862, Section 377 of the Indian Penal Code that criminalized homosexual sex came into force. Even after Independence in 1947, the section remained a part of the Indian Constitution. There were protests all over the country to give people of the LGBT+ community basic human rights but it was not until 2018 that The Supreme Court of India ruled the portion of Section 377 has unconstitutional and struck it off. One judge said the landmark decision would "pave the way for a better future.". With Section 377 gone are LGBT+ people allowed to fall in love freely? No, people are still afraid to love because of the stigma in our society when it comes to homosexuality; they are seen as lesser humans.
ALSO READ: Significant Support for Rights for LGBTQ+
Although the Supreme Court has decriminalized homosexual activities, same-sex marriage remains illegal in the country. Homophobia is still prevalent in India, and homosexual children would rather commit suicide than come out to society with their true identity, that's how harsh of a world we live in. Lacking support from family, society, or police, many gay rape victims do not report the crimes. In 1977, writer and Indian mathematician Shakuntla Devi published "The World of Homosexuals". It was the first study in the Indian context; the book contains interviews with homosexual men set in the years of Emergency. She wrote, "rather than pretending that homosexuals don't exist it is time we face the facts squarely in the eye and find room for homosexual people." We've had small victories in our fight against homophobia and getting LGBT+ community the rights they deserve as humans, but we still have a long and exhausting fight ahead of us.