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MahaShivratri: Festival of Lord Shiva to be celebrated today

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Mahashivratri: 24 February 2017

Mahashivratri, Last year was on 7th march 2016. It is after 12 years that this festival is falling on Monday (Somvar) which is believed to be the most auspicious day for worshipping lord Shiva by his devotees.

Significance Of Mahashivratri:

Mahashivratri –The Great Night of Lord Shiva marks the divine convergence of Shiva and Shakti. It is also believed that on this day lord Shiva was married to goddess Parvati. Some, however, believe that on this day lord Shiva performed the sacred dance form Tandav.

Going by the South Indian calendar Chaturdashi Tithi during Krishna Paksha in the month of Magha is known as Mahashivratri. However according to the North Indian calendar, Masik Shivratri in the month of Phalguna is known as Mahashivratri. But in both calendars, it is the naming convention of the lunar month that differs and both north and south Indians celebrate Mahashivratri on the same day.

On this day, devotees of lord Shiva do fasting (vrat) and perform puja. All the devotees chant ‘om namah shivay’ while performing various rituals during puja.

Chanting the ‘Mahamritunjaya’  mantra is of great significance on this day. The festival is principally celebrated by offerings of bel patra/Bilva leaves to Shiva. As stated in shiv Purana Mahashivratri rituals must comprise of six things each having its own significance.

Significance Of Rudraksh: Why It Is Worn By Devotees Of Lord Shiva

How To Perform Mahashivratri:

First is bathing the shiva linga with water, milk and honey with bel leaves/bilva leaves added to it which represents purification of the soul. Next vermillion/sindoor paste is applied to shiva linga signifying virtue. After that devotees offer fruits which is conducive to longevity and gratification of desires.

Mahashivratri Belief:

Thereafter burning incense sticks yields wealth. Lastly betel leaves are offered to mark satisfaction of worldly desires.

-> Devotees believe that sincere observance of Shivratri puja and all night worship of lord Shiva will absolve them of all their sins and liberate them from the cycles of birth and death.

-> Hindu women wait for this festival. It is believed that women, married or unmarried who perform puja with great devotion and faith get good husbands, marital bliss and a long and prosperous married life  since goddess Parvati is also known as ‘gurua’ the giver of suhag. Hence, one can see women enthusiastically observing the fast and dedicatedly performing the rituals.

Mahashivratri & Bhang:

Mahashivratri  is very popular with ascetics since lord Shiva is also regarded as an ascetic god. A drink made with bhang(cannabis), milk and almonds – known as ‘thandai’- is essentially drunk by some devotees on  this day because cannabis is considered to be very dear to lord Shiva. There are multiple reasons ascribed to it. One view says that Lord Shiva took it as a matter of bliss during deep meditations, while others say that Shiva drank cannabis as a symbol of taking in negativity of the world so that the world could live with positivity.

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Written by Gauri Kumari, student of university of Hyderabad, India.

Twitter: @gauri89715

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Copyright 2016 NewsGram

  • malcolmkyle

    Jesus was wise enough to follow Lord Shiva’s example and specifically told his disciples to “anoint” people. That anointing took place using a specific formula made from a recipe found in the Old Testament book of Exodus.

    That recipe (Exodus 30:23) includes about 6 pounds of “kaneh-bosen”.

    According to many biblical scholars, “kaneh-bosen” was/is Cannabis.

    Most of the diseases mentioned as being healed miraculously after anointing are, curiously, the same ones that cannabis can heal today. Things like epilepsy, leprosy, and “crooked limbs” (an obvious reference to multiple sclerosis).

    Exodus 30:

    23 Moreover, the Lord spake unto Moses, saying, Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even 250 shekels, and of qaneh-bosm [cannabis] 250 shekels, 24 And of cassia 500 shekels, after the shekel of the sanctuary, and of oil olive an hin: 25 And thou shalt make it an oil of holy anointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil. 26 And thous shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony, 27 And the table and all his vessels, and the candlestick and his vessels, and the altar of incense, 28 And the altar of burnt offerings with all his vessels, and the laver and his foot. 29 And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.

  • malcolmkyle

    When the saddhus hit the chillum
    Shiva smiles

  • yes, my friend does this too for getting nice husband and marital bliss

SHARE
  • malcolmkyle

    Jesus was wise enough to follow Lord Shiva’s example and specifically told his disciples to “anoint” people. That anointing took place using a specific formula made from a recipe found in the Old Testament book of Exodus.

    That recipe (Exodus 30:23) includes about 6 pounds of “kaneh-bosen”.

    According to many biblical scholars, “kaneh-bosen” was/is Cannabis.

    Most of the diseases mentioned as being healed miraculously after anointing are, curiously, the same ones that cannabis can heal today. Things like epilepsy, leprosy, and “crooked limbs” (an obvious reference to multiple sclerosis).

    Exodus 30:

    23 Moreover, the Lord spake unto Moses, saying, Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even 250 shekels, and of qaneh-bosm [cannabis] 250 shekels, 24 And of cassia 500 shekels, after the shekel of the sanctuary, and of oil olive an hin: 25 And thou shalt make it an oil of holy anointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil. 26 And thous shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony, 27 And the table and all his vessels, and the candlestick and his vessels, and the altar of incense, 28 And the altar of burnt offerings with all his vessels, and the laver and his foot. 29 And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.

  • malcolmkyle

    When the saddhus hit the chillum
    Shiva smiles

  • yes, my friend does this too for getting nice husband and marital bliss

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Spiritual Ideas Sore At The World Hindu Congress

A moment comes, which comes but rarely in history, when we step out from the old to the new -- when an age ends, and when the soul of a nation, long suppressed, finds utterance.

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Hinduism
Government invites entries for first National CSR Awards VOA

At its best, speeches at the recently concluded World Hindu Congress echoed the soaring spiritual ideals evoked by Swami Vivekananda in Chicago 125 years ago.

Even Mohan Bhagwat, Sarsangchanalak of the Rashtriya Swayamsevak Sangh (RSS), focused essentially on the need for unity and patience among Hindus while fighting obstacles, of which, he said, there would be many. The burden of excavating implied accusations in Bhagwat’s speech fell to his critics.

At the plenary session, the moderator requested speakers to address issues of conflict without naming the speakers or their organisations in the interest of harmony. Other speakers sought to unite the followers of all the great religions that took birth in India — Hinduism, Sikhism, Buddhism and Jainism.

Some of the speakers from Bhagwat to Swami Swaroopananda of the Chinmaya Mission, framed the issues before Hinduism in a moral paradigm. Ashwin Adhin, the Vice President of the Republic of Suriname, began his speech in chaste Hindi, later quoting cognitive scientist George Lakoff: “Facts matter immensely. But to be meaningful they have to be framed in terms of their moral importance.”

Hinduism
Buddhism relates sins to the characteristics one adopts. Pixabay

The dissonances, between the spiritual and the mundane, were to emerge later on the fringes of the seminars which were part of the Congress. Many of the delegates appropriated to themselves the mantle of a culture besieged by proselytising faiths. There were speakers who urged Hindus to have more children to combat their ‘dwindling population’. Posters warned Hindus of the dangers from ‘love jihad’ (Muslim men ‘enticing’ Hindu women).

In one of the sessions on the media, filmmaker Amit Khanna noted that religion had always played a prominent part in Indian cinema, starting with the earliest mythologicals. “Raja Harishchandra”, the first silent film, he said, was made by Dadasaheb Phalke in 1913. He sought to reassure the audience on the future of Hinduism. “Over 80 percent of Indians are Hindus,” he said adding: “Hinduism has survived many upheavals for thousands of years. Hinduism has never been endangered.”

Other speakers, lacking spiritual and academic pedigrees, drew on an arsenal of simulated anguish and simmering indignation.

The nuances of history pass lightly over the ferociously devout and it took little effort to pander to an aggravated sense of historical aggrievement.

Hinduism
Swami Vivekananda used to stress upon the universal brotherhood and self-awakening. Wikimedia Commons

At one of the debates, the mere mention of Jawaharlal Nehru, India’s first Prime Minister, elicited sniggers and boos. The speaker hinted at ‘Nehruvian socialism’ which had made the Indian economy a non-starter. He concluded with a coup de grace, to a standing ovation: “Nehru did not like anything Indian.”

The poet Rabindranath Tagore, who composed the Indian national anthem, had spoken of his vision of a country where the “clear stream of reason had not lost its way”. At some of the discussions, even the most indulgent observer would have been hard put to discern the stream of reason.

The image of a once great civilisation suppressed by a century of British rule and repeated plunder by invaders captured the imagination of many in the audience. Hanging above it all, like a disembodied spirit, was the so-called malfeasance of Nehru, the leader who had won the trust of Hindus only to betray them in the vilest manner.

These tortured souls would have been well advised to adopt a more holistic approach to Hinduism, and history, looking no further than Swami Vivekananda, who once said: “The singleness of attachment (Nishtha) to a loved object, without which no genuine love can grow, is very often also the cause of denunciation of everything else.”

Hinduism
The Hindu population in Pakistan is about 1.8% according to the 2018 census, 0.2% more than that of the 1998 and the 1951 figures.

Historians have informed us that Nehru preferred his father’s intellect over his mother’s tradition but he was never contemptuous of religion. While he undoubtedly felt that organised religion had its flaws, he opined that it supplied a deeply felt inner need of human nature while also giving a set of values to human life.

In private conversations some delegates spoke of how their America-born children had helped persuade them to drop their pathological aversion to gays and lesbians. Despite their acute wariness of perceived cultural subjugation, the irony was obviously lost on them that Article 377 of the Indian Penal Code,(which criminalises gay sex) recently overturned by the Indian Supreme Court, is a hangover from the Victorian British era-embodied in the Buggery Act of 1533.

In the face of the upcoming elections in the US, Congressman Raja Krishnamoorthi’s decision to speak at the conference was a political risk. With a newly energised political Left, even the perception of being linked with “fascist” or sectarian forces could be political suicide in the critical November elections. Despite vociferous appeals to disassociate himself from the Congress, Krishnamoorthi chose to attend.

“I decided I had to be here because I wanted to reaffirm the highest and only form of Hinduism that I have ever known and been taught — namely one that welcomes all people, embraces all people, and accepts all people, regardless of their faith. I reject all other forms. In short, I reaffirm the teaching of Swami Vivekananda,” Krishnamoorthi said.

Given the almost pervasive abhorrence of anything remotely Nehruvian among a section of the delegates, it was a revelation to hear the opinion of Dattatrey Hosable, the joint general secretary and second-in-command in the RSS hierarchy. Speaking on the promise of a newly-resurgent India, Hosable said in an interview to Mayank Chhaya, a local journalist-author-filmmaker: “A moment comes, which comes but rarely in history, when we step out from the old to the new — when an age ends, and when the soul of a nation, long suppressed, finds utterance.”

Also Read: Triple Talaq Now Banned in India

The quote is from Nehru’s famous Tryst with Destiny speech delivered to the Indian Constituent Assembly on the midnight of August 14, 1947 — proof, if any is needed, that the force of Nehru’s ideas can transcend one’s disdain of him. (IANS)