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Gleanings from Hindu Scriptures- Part 5
The Hindu philosophy which is rooted in the Vedas is very vast and diverse. The diversity is not only present with respect to philosophy but also in the practice of those philosophies. There are various darsharnas (world-views) that portray a very different perspective of the Universe; there are different kulas (cults) and paramparas (lineages) that practice different branches of spiritual knowledge; and various schools of philosophy that reveal different aspects of truth and knowledge.
But, what is common to all of these diverse, but complementing and sometimes overlapping traditions is the foundation of dharma. The concept of dharma is fundamental to the Indic traditions and Indian way of life. It is through dharma, that people can attain material success and spiritual solace. Hence, every tradition, every cult, and every school of philosophy that has its origin in India aligns itself with dharma. Therefore, dharma (along with other purusharthas) is the guiding light, the very basis from which Hinduism or as it is rightly called “Sanatana Dharma”(eternal path) derives its unity, its wholesome existence despite of having diverse traditions and practices.
In the previous articles, I took up tenets of dharma like Ahimsa and Satyam. In this article, I wish to write about another important tenet: asteya (non-stealing). Kurma Purana (Uttara-Bhaga11.17) describes asteya as-
paradravyApaharaNam chauryAdatha balena va stEyam tasya anAcharaNAdastEyam dharmasAdhanam ||
Translation: Taking away of objects belonging to others through stealing or by using force is considered as “steyam” and not practicing such stealing etc. is “asteyam” which is a means of practicing dharma.
The verse captures the gist of the practice of asteya. Steya is not just about stealing, it is about taking what does not belong to one, which may be done by stealth, by the use of force, or by employing any other means. Therefore, asteyam constitutes non-hankering for possessing things that does not belong to one. A proper practice of asteyam in action is only possible when it is accompanied by words and thoughts. Therefore, even a thought that is induced out of jealousy and lust for others’ belongings constitute steyam.
It is important to understand that steyam does not just refer to thieves stealing objects from someone’s house or dacoits looting a bank. Even apparently small actions that infringe on other’s rightful ownership of an object, or what prevents others from having what rightfully belongs to them constitutes steyam. Few examples will illustrate:
- A person mistakenly gives Rs 70 for an item whose cost was Rs 60. The shopkeeper noticed this, but he pocketed the extra Rs 10 as profit. This is as good as stealing and constitutes steyam. The vice-versa is equally considered to be steyam. If a person pays Rs 100 for a product of Rs 60 and the shopkeeper mistakenly returns Rs 50. If the person does not return the excess Rs 10 given to him, then it becomes steyam.
- Bribery is a very good example of steyam. A government servant or any other person in power is already paid salary to do his work. If he asks for a bribe to do his job, then it means he is forcing people to part with their hard earned money which truly belonged to them. Hence, he commits steyam.
- Similarly, an auto driver who refuses to put the meter or charges extra than what the meter says is committing steyam.
- A son who forgets the “will” of his father to take over his lands, a brother who murders his brother for the sake of property, a student who cheats in exams are all examples of committing steyam.
Therefore, any action, howsoever small or big, if it attempts to unrightfully possess objects that belongs to others, or if infringes the rights of others to possess what rightfully belongs to them constitutes steyam. Avoiding all such actions and being dispassionate towards other’s wealth is the essence of asteyam.
Bu steyam is not just limited to objects. In the verse, the word “dravya” though literally refers to objects; in the given context it can be understood as anything towards which a person has a sense of belonging, an attachment, a personal level of commitment.
For example, a story which a writer creates, an idea that an entrepreneur implements, or a scientific product that a scientist invents. People have sense of belongingness to their own creations and inventions. People consider their own ideas belong to them. It is for this reason that concepts like patents and copyrights have been introduced. Therefore, stealing of an idea, an invention, or a story in whatever manner it may be, constitutes steyam.
The term dravya can be further expanded to include people as well. We all share deep emotional ties with our family. The feelings of belonging, love and attachment exist between family members, be it parents and children or between spouses or friends. Therefore, even acts like kidnapping and trafficking can be considered as steyam wherein the victim is separated from his/her family and both are made to suffer.
Similarly, adultery which is nothing but cheating on one’s spouse/partner constitutes steyam.
If one were to analyze human activities from a holistic perspective, most human actions constitute steyam in one way or the other. Various human activities like mining, deforestation etc. have led to the death of many animals and birds and made many others bereft of their homes. Similarly, we have contaminated the air and water as well that has deprived access to clean air and water to many organisms.
Therefore, if people ought to practice dharma, they must embrace asteyam and integrate it into their lifestyle, into their speech, thoughts, and words. For this reason, the practice of “asteyam” is the means for practicing dharma.
Dharma: It means “that which upholds” i.e. the essence. In various contexts, it may refer to different things. With respect to human actions, it means duties and righteousness, as they alone uphold human life. Therefore, Sanatana Dharma means “Eternal Dharma” or the traditions and religions that are rooted in these eternal principles of Dharma which are always valid.
Purusharthas: It refers to the four goals of human life as propounded in Hindu scriptures. The four goals are: Dharma, Kama (desires), Artha (wealth) and Moksha (liberation).
More in this segment:
Remember, the right language is what matters for your app in the first place.
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Disclaimer: (This article is sponsored and include some commercial links)
By- Joseph Collins
An energy meter, also known as a Watt-Hour Meter, is a device that monitors the level of electrical energy or gas consumed by users. Utilities are among the agencies that place these devices in various locations such as houses, businesses, organizations, and commercial properties to charge for the power consumed. You can always know how much is gas or electric cheaper by contacting a utility company.
Electronic Energy Meters
When compared to traditional mechanical meters, these types of measuring equipment are more accurate, have a faster processing time, and are more trustworthy. When attached to a source, it uses less power and begins measuring immediately.
Analog or digital meters are both possible. Analog meters transform energy to proportionate frequency or pulse rate, which is then combined by counters inside the device. A high-end processor directly calculates power in a digital electric meter.
Logic circuits combine the power to obtain the energy as well as for testing and certification purposes. The frequency or pulse rate is then calculated.
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Smart Energy Meters
It is a cutting-edge metering technique that entails installing intelligent meters that read, process, and relay information to clients. It monitors energy usage, changes the supply to consumers remotely, and digitally manages the maximum energy usage.
For greater performance, smart metering systems make use of modern metering infrastructure system technology. These meters limit the number of times you have to go to the place to get your monthly reading.
In these smart meters, modems are utilized to enable communication technologies like phone, wireless, fiber cable, and power line communications. Another benefit of smart metering is that it eliminates the possibility of tampering with energy meters, which could lead to unlawful power usage.
An energy meter, also known as a Watt-Hour Meter, is a device that monitors the level of electrical energy or gas consumed by users. | Wikimedia
Working of The Meter
The conventional electric meter looks like a clock and keeps track of how much electricity you consume. A series of microscopic gears inside the meter moves as your home takes electricity from the power wires. The numbers on your meter that you notice when you look at it indicate the number of revolutions.
The quantity of electricity utilized determines the speed at which the rotations occur. The velocity of moving gas in the pipeline is measured by a gas meter. As the gas flow rate increases, the dials speed up.
ALSO READ: Electric Cars: The Newest Trend In India
How Often is Meter Read?
Unless the meter is a consumer-ready meter, the government will demand utility companies read user meters quarterly. If the consumer checks the meter, the utility is asked to read it at least once a year. Almost every month, many utilities try and read their customers' meters.
If the meter isn't read, the utility might issue an estimated charge based on the previous usage. Keep bushes and plants away from the meter and allow access to the meter reader if your meter is within your home. All utilities demand their meter readers to have an employment ID as a security measure.
Smart meters limit the number of times you have to go to the place to get your monthly reading. | Wikimedia
Responsibility of Meter
The utility provider is in charge of meter installation as well as the gas and electric lines that go up to the meter. The wires from the meter to the customer's premises are his responsibility.Please call your gas or electric utility if your meter is broken or displays evidence of tampering. Manipulation with a meter is prohibited and may result in service termination, legal punishment, or both.
Disclaimer: (This article is sponsored and include some commercial links)
A hilarious rhyme that children often chant cheerily while jumping around, Jack and Jill is another example of the dark history covered up in light-hearted rhyme. Instead of England though, this is a rhyme that sheds light on the history of France.
Unlike other rhymes, the rhyme is part fiction and part history, since only the first two lines can be taken as an allusion to the past.
"Jack and Jill went up the hill to fetch a pail of water,
Jack fell down and broke his crown,
And Jill came tumbling after."
King Louis XIV ruled over France in the late 18th century and was called out for treason. He had failed to uphold the economy of France. His spouse Marie Antoinette was an equally powerful influence in the monarchy but could not do anything when her husband was convicted.
King Louis XIV of France Image source: wikimedia commons
The French are famous for the guillotine, and Louis XIV was beheaded on this device. This act of executing a monarch is why the rhyme has the line "Jack fell down and broke his crown". The guillotine, at this point in history, was kept outside the city, and the journey to it was long and tedious. It was ideally located on a hill, so that the entire city of Paris could witness the execution of the accused.
Louise XIV is believed to have been dressed and taken on the long journey up to the guillotine, where his hair was cut off and he had to renounce his authority. He bid farewell to his friends and was followed up the hill by a crowd holding pikes and bayonets, to prevent his escape. He was then executed as the last monarch of France.
Death by guillotine was the most terrifying way to execute a criminal Image source: wikimedia commons
A few months later, when the hue and cry of Louis XIV's death has died down a little, but the political situation of France was no better, his wife, Marie Antoinette was also executed at the guillotine for her role in the fall of France. And this event alludes to the line, "Jill came tumbling after".
The rest of the rhyme is a fictional account of a moralistic idea for children, as a way to tell them to be careful of where they engage in play. Since a large part of the rhyme seems like a story of two children who have had an accident in play, that is how the rhyme has survived and the history behind it, has been forgotten.
Keywords: Marie Antoinette, Louise XIV, Guillotine, France, Nursery Rhymes, Monarchy