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Thailand’s government is considering a proposed Life Partnership Bill, which would guarantee same-sex couples rights similar to couples in traditional marriages, including the use of one’s spouse’s surname, property rights and the right to end the partnership.
The move is seen as a milestone in efforts to improve legal rights for those in the Lesbian, Gay, Bisexual and Transgender, or LGBT, community, which comprises an estimated 8 percent of the population, or about 6 million people.
For hotel receptionist Patipant Chuthapun, who lives with his partner in the northern city of Chiang Mai, the proposed partnership law is a welcome one.
In the lobby of the boutique Isty hotel in the city’s urban core, the 23-year-old worker feels most at ease with his sexual identity, while he can openly greet foreign tourists, including gay and lesbian travelers.
“At first, when I worked at the hotel, I felt like I had to hide my identity because I wasn’t sure if the guests would look down at me. But they seem to be more open and accepting to the way I am,” he said.
What was more challenging to Chuthapun was telling his parents about his sexuality when he was a teenager going to school in the conservative farming community, where more than 90 percent of Thais practice the conservative Theravada Buddhism.
“We have problems with the family, and they don’t accept who we are because Thailand is not as open as Western countries,” said Chuthapun.
“Now, we have the law, and our families have heard about it and they are starting to open their hearts for us.”
Current marriage laws reflect a traditional interpretation of gender and family arrangement with reference specifically to men and women.
LGBT groups have been holding public hearings and rallies at major centers across the country, ahead of a government decision on whether to have the new civil partnership bill go before a legislative assembly this year.
The bill was first drafted in February 2013, but proceedings were sidelined a year later, after a May 2014 coup and subsequent government reshuffle.
Now, the renewed hearings have caught the attention of many in the LGBT community, including Patawee Triwijan, a resort worker and Chuthapun’s live-in boyfriend.
“In the past when we first lived together, we had to pretend to be like others and say that we were just friends. So, when we went out in public, we didn’t dare to hold our hands to show our affection,” said Triwijan, as he monitored a popular LGBT website for updates on the proposed law.
“Things are changing now because we have more support. and we aren’t afraid to hold our hands in public,” Triwijan added with a smile.
At the Chiang Mai Rights and Liberties Protection Department, the staff is busy compiling recommendations gathered from hearings in the northern regions of Thailand.
“We opened the public hearing stage for every group, for LGBTs and for the government that has to implement this law if it is passed,” said Director General Phuchit Jaruwat.
“We discussed the challenges and limitations that this will have — if passed — and open up to opinions of what we need to make the law work best in our society.”
“Thailand wants to have the same standard of rights for the LGBT community so that all members of society have the same status.”
Gay rights groups say the bill is a positive step but that they will continue to push, hoping that the measure is a sign of more rights to follow.
“Thailand looks a lot like a paradise for the LGBT community but in reality, we don’t have any written laws or regulations to support our community. So, we are faced with many problems in Thai society that we need to fix,” said Ratthawit Apiputthiphan, director of Mplus, an aid group for the LGBT community.
Aside from the stated benefits, the act raises the age of legal consent from 17 to 20 and does not include joint adoption or parental rights.
“For the latest same-sex marriage law, they need more adjustments and changes to make it more complete for the LGBT group,”Apiputthiphan adds.
“For example, when a partner gets sick, we can sign the documents for his treatment and for adoption, to allow us to adopt children.”
“We want to have all equal rights, the same treatment as ordinary men and women. It seems like they have this law just to label us.”
A 2014 country report that was reviewed by USAID and the United Nations Development Program, or UNDP, noted that in Thailand’s southern provinces, where followers of Islam largely congregated, attitudes toward the LGBT community were more conservative and unfavorable. The document, Being LGBT in Asia: Thailand Country Report, also said, “Legal and policy reform is seen as difficult both because lawmakers tend to be conservative and, because the constitution and country’s laws are seen as sacred.” (It noted the opinions did not reflect the official policy positions of USAID or UNDP).
Although the date for the vote is still unconfirmed, Gen. Phuchit Jaruwat, the rights and liberties protection director, said, “We hope to have the bill finalized and for a vote before the end of the year.” If the law passes by then, Thailand will be the first country in Asia to fully legalize country-wide same-sex unions. (VOA)
Kerala is a land of many good things. It has an abundance of nature, culture, art, and food. It is also a place of legend and myth, and is known for its popular folklore, the legend of Yakshi. This is not a popular tale outside the state, but it is common knowledge for travellers, especially those who fare through forests at night.
The legend of the yakshi is believed to be India's equivalent of the Romanian Dracula, except of course, the Yakshi is a female. Many Malayalis believe that the Yakshi wears a white saree and had long hair. She has a particular fragrance, which is believed to be the fragrance of the Indian devil-tree flowers. She seduces travellers with her beauty, and kills them brutally.
Yakshi idol in Veroor, Sri Dharamashastha temple Image source: wikimedia commons
The Yakshi is believed to live in a palm tree which can appear like a palace. Victims are taken here before they are killed. Travellers on highways are often advised not to stop near heavily forested areas, or speak to anyone who closely resembles a Yakshi. Some believe she can change form, while other hold to the belief that she doesn't. after securing her victim, the only trace left behind is body parts like hair, nails, and teeth.
They say, like other ghosts, a Yakshi's feet will not touch the ground. This is something to look out for. Mysterious deaths have been reported across the rural areas in Kerala, and all these have been attributed to the legend.
Keywords: Legends, Yakshi, Urban legend, Ghost, Kerala, Myth, Vampire
The LGBTQ+ acronym stands for Lesbian, Gay, Bisexual, Transgender, Queer, and others. In India LGBTQ+ community also include a specific social group, part religious cult, and part caste: the Hijras. They are culturally defined either as "neither men nor women" or as men who become women by adopting women's dress and behavior. Section 377 of the India Penal code that criminalized all sexual acts "against the order of nature" i.e. engaging in oral sex or anal sex along with other homosexual activities were against the law, ripping homosexual people off of their basic human rights. Thus, the Indian Supreme Court ruled a portion of Section 377 unconstitutional on 6th September 2018.
But the question is, "was India always against homosexuality"? Has the concept of homosexuality being unnatural existed forever? No, in Indian history and Hinduism homosexuality has never been an offense, in fact in several instances it has been depicted how people embraced their identity, be it sexual identity or gender identity. Section 377 was brought to India by the British in 1862, while India was colonized. Even after the Independence, it was only in 2018 that the Supreme Court ruled it as irrational and illogical.
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Homosexuality in Ancient India
When Supreme Court decriminalized homosexuality in India, there was an uproar about it being a western ideology and liberalism. But in reality, homosexuality has existed since the time of the Vedas. The Gay and Lesbian Vaishnava Association (GALVA) researched and discovered that it was around 3102 B.C. (during the Vedic Age) that homosexuality or non-normative sexual identity was recognized as "Tritiya Prakriti", or the third nature. Ancient India not only made mentions of homosexuality but accepted it as well.
Hinduism is the most vastly followed religion in India. Hinduism does not explicitly mention homosexuality however it does contain a homosexual theme and characters in its text. There have been various instances in our scriptures and texts that have introduced us to LGBT+ characters such as the androgynous form of Shiva and Parvati Ardhanariswara meaning "the half-female lord". One of the most popular and ancient texts on sexuality, eroticism, and emotional fulfillment of life, "Kamasutra" has a complete chapter dedicated to homosexuality and homosexual sex. Numerous Hindu sculptures and temples have statues depicting homosexual activities.
Numerous Hindu sculptures and temples have statues depicting homosexual activities. Facebook
Our Mughals were Queer
Mughals are often seen under the light of cruelty, rigid ethics, nobility, and polygamy. Simultaneously, Mughals are also the ones credited for the emergence of Sufism, abolished jizya tax, love beyond religion, classes, and gender.
In the Baburnama written in memoirs of our very first Mughal ruler Muhammad Babur, several instances documented Babur's infatuation and affection towards a teenage boy named Baburi. We also have multiple Persian couplets as evidence of Babur's affection for Baburi. Mughals engaged in homosexuality and pederasty, and they believed that later was a form of "pure love".
But as time passed homosexuality was suppressed more and more though people practiced it in secret if revealed they were punished. According to the Fatwa-e-Alamgiri Sharia-based text of the Mughal Empire, there is a common set of punishments for homosexuality, which could include 50 lashes for a slave, 100 for a free infidel, or death by stoning for a Muslim.
British Raj and Independence of India
In 1862, Section 377 of the Indian Penal Code that criminalized homosexual sex came into force. Even after Independence in 1947, the section remained a part of the Indian Constitution. There were protests all over the country to give people of the LGBT+ community basic human rights but it was not until 2018 that The Supreme Court of India ruled the portion of Section 377 has unconstitutional and struck it off. One judge said the landmark decision would "pave the way for a better future.". With Section 377 gone are LGBT+ people allowed to fall in love freely? No, people are still afraid to love because of the stigma in our society when it comes to homosexuality; they are seen as lesser humans.
ALSO READ: Significant Support for Rights for LGBTQ+
Although the Supreme Court has decriminalized homosexual activities, same-sex marriage remains illegal in the country. Homophobia is still prevalent in India, and homosexual children would rather commit suicide than come out to society with their true identity, that's how harsh of a world we live in. Lacking support from family, society, or police, many gay rape victims do not report the crimes. In 1977, writer and Indian mathematician Shakuntla Devi published "The World of Homosexuals". It was the first study in the Indian context; the book contains interviews with homosexual men set in the years of Emergency. She wrote, "rather than pretending that homosexuals don't exist it is time we face the facts squarely in the eye and find room for homosexual people." We've had small victories in our fight against homophobia and getting LGBT+ community the rights they deserve as humans, but we still have a long and exhausting fight ahead of us.
The Mysore kingdom became a popular tourist destination after India became an independent country. The Wodeyar dynasty who succeeded Tipu Sultan are still royalty, but they do not rule the state. Their heritage and culture have become what Karnataka is famous for.
Among the many things that Mysore offers to the state of Karnataka, the Mysore Peta is one. In north India, various cultures have their own headgears. They wear their traditional outfits on the days of festivities and ceremonies. Likewise, in the south, especially in Karnataka, the Mysore Peta is worn.
Made of the traditional Mysore silk, the Peta is usually a white turban decorated with a gold silk thread. It is worn by the Maharaja of Mysore during Dasara, or any other public appearance. This tradition has been preserved and is used all over the state by prominent leaders.
Politicians who want to appease older, more experienced politicians, offer a peta as a sign of honour. International guests are welcomed into the city with a peta and silk shawl. In universities, the peta is worn as a replacement to the black caps, as a sign of graduation and scholarship.
Even today, in the court of Mysore, petas are worn and given out as tokens of honour. The peta of the king varies from the ones a courtier wears, and even among them, there is a difference according to status. Petas are made by a particular family and passed down from generation to generation.
Keywords: Mysore kingdom, peta, silk, Wodeyar