The strike hit the town of Qourieh in Deir el-Zour province
Local activists say loss of the town would be a significant setback for the terror group
Ever since the Syrian conflict began in March 2011, more than 280,000 have been killed
At least 45 people including children were killed in a Syrian town by Russian and Syrian government air planes, claims the Britain-based Syrian Observatory for Human Rights.
The strike hit the town of Qourieh in Deir el-Zour province. It lies on the Iraqi borders and is mainly controlled by the Islamic State militant group, said the monitoring group.
Meanwhile, the Syrian Democratic Forces (SDF) rebel group, a coalition of Kurdish and Arab forces backed by aerial support from the U.S.-led coalition, clashed with IS inside Manbij, a key stronghold of the extremist group.
The exodus began after IS abducted about 900 Kurdish civilians in Aleppo province over the past three weeks. Others were trying to flee Manbij surrounded by SDF fighters backed by the U.S.-led coalition.
Russian warplanes have been carrying out an air war in support of President Bashar al-Assad since September 2015.
Ever since the Syrian conflict began in March 2011, more than 280,000 have been killed. The conflict has also grown drastically, drawing in the global powers as well. (VOA)
After few weeks of ongoing drama Pakistan government on Monday made a deal with leaders of an extremist Islamist protest movement, agreeing that Pakistan law minister would step down from his position in return for an end to violent protests that had resulted in brutal clashes and immobilised the Pakistani capital since last few weeks. The law minister, Zahid Hamid, whom protesters had accused of blasphemy, resigned as part of negotiations overseen by Pakistan’s military. Law Minister Zahid Hamid had been accused by clerics of committing blasphemy due to a change in the wording of an oath taken by parliamentarians. The extremists, led by Rizvi, believed the change in wording as representing a softening of the state’s position against members of the Ahmadi sect, who are not permitted to identify themselves as Muslims in Pakistan. Like many times in past once again in Pakistan the government surrendered to the extremists. A dozen of people were killed and around 250 people were wounded in clashes between protestors and security forces.
“On the assurance of the Chief of Army Staff, we are calling off the sit-in,” Muslim extremist and protest leader Khadim Hussain Rizvi representing radical “Tehreek-e-Labaik” told a crowd of around 2,500 demonstrators in Islamabad on Monday.
This is not the first time when Islamic extremists have highjacked the government in Pakistan. Not a single Prime Minister in Pakistan has been allowed to complete his tenure since the country’s inception 70 years ago. The political situation in Pakistan has never been a swift ride ever since 1947, as four times democratic governments were thrown away by military dictators, one prime minister was killed while another one was hanged by judiciary, many were sent home by presidents and two were dismissed by the Supreme Court, the latest been Nawaz Sharif.
The recent developments have again proved that Pakistan’s democratically elected government has no authority, it is the islamic extremists who hold the jar of power dictating government what to do and what not to do. Few days back only, a judicial panel ordered the release of Islamic militant leader Hafiz Saeed who was the mastermind of deadly Mumbai terror attacks in 2008 from house arrest. Hafiz Saeed have a huge following and popularity in Pakistan, and was to take up leadership of a political party which he planned to start. The matter of concern is future of Pakistan with such terrorists penetrating in power corridors.
With growing extremism on one side, separatist movements are also growing in Pakistan. Baloch freedom movement is gaining pace and a large section of Pashtun population are also demanding an independent Pashtunistan. There are several similarities between the Pakistani Army committing hideous crimes in Bangladesh (what was then East Pakistan) and Balochistan & Pashtunistan. Mass killings, the rape of women, laying human habitations to waste, targeted assassinations – Bangladesh saw it all during its Liberation War of 1971. Balochistan and Pashtunistan continues to witness these horrors. Religious minorities are also often targeted including the Shia and Ahmadi muslim population.
With growing Wahhabism on one hand and separatist movements on another hand its really a tough job for Pakistan’s government to keep the country intact. Pakistan should now understand that there is no good terrorism and bad terrorism. [bctt tweet=”Pakistan should now understand that there is no good terrorism and bad terrorism. The snake you raise in your backyard is more likely to bite you before it bite your neighbour.”] In such grave situations, civil society of Pakistan must ponder over the state of affairs and should reject terrorism against India, only then a progressive Pakistan can exist. A progressive and stable Pakistan is equally important for neighbouring countries.
– by SHAURYA RITWIK, Shaurya is Sub-Editor at NewsGram and writes on Geo-politcs, Culture, Indology and Business. Twitter Handle – @shauryaritwik
Religion was the purest creation by humans to guide them to a better life, but it is clear that religion is being misused by many to create chaos and misery.
Islam, which is the World’s second largest religion, has become to symolize as the largest religion of devastation. A religion that believes that there is only ‘One God’ and that is their God, has now come to stand for turbulence and violence.
Historically too, Islam has always been linked with ‘terrorism’, but what gave rise to this scenario? The synopsis of this situation is not the right interpretation of ‘Quran’. The term ‘Jihad’ which literally means ‘to strive for the betterment of society’ has been deceitfully presented which leads to production of terrorists like Kasab (he quoted it in his letter to his family). The greed for 72 virgin women, which is just a story, makes them a ‘person of mass destruction. ‘ In the name of God, some ‘juvenile’ people choose the path which they are not familiar with.’
A religion should always teach and preach about equality but Islam surely fails when it comes to their women. They are not so privileged as men are in an Islamic society. Why is it so? Does religion discriminate between two on the basis of gender? Why a Muslim man is taught to think about 72 virgin women but a Muslim woman is told to consider one man as her god? Why a man has a right to marry thrice but a woman is allowed to marry just once?
Islamic scholar Imam Tawhidi’s tweet raised a question on the fairness of the Islamic religion.
This time ‘Moderate Muslims’ are upset that on TV, I said that there were no 72 virgins and that God is not a woman factory. Well, if you’re a moderate that believes in equality, shouldn’t your wife also get 72 men!?
Would you allow that? Or do you want 73 now, with your wife?
The disparity is not limited here. A woman who leaves her home, her parents, her career and even her surname; a woman who makes a home a home; a woman who sacrifices her everything for a man; is the one who is out thrown from her own home just by saying ‘Talaq, Talaq, Talaq’. Is a relation between a husband and wife established on these three words? Why only Muslim men favoured with such power?
The word ḥijāb in the Quran refers not to women’s clothing, but rather a spatial partition or curtain. However, the preachers of Islam say that women should get all her parts covered by confidently stating that it is mandated in the Holy Quran. Yet another example of inequality on the basis of gender but the compelling truth is that these customs and thesis are created by the human itself and not Islam. This is how Islam is misused to spread fallacious beliefs among the people and making their life miserable.
Does Islam need to reform? Or do preachers of Islam need to introspect and reform?
– Sumit Buchasia of NewsGram. Twitter @sumit_buchasia
8th Nov, 2017, Jharkhand:Armed with just water bottles and sticks, a group of poor tribal women in Muturkham village of Purbi Singhbhum district of Jharkhandtrekked miles to the sal forest that surrounded their habitat. Their mission: To save the forest from being plundered and denuded by the “forest mafia”.
Accompanied by just a dog for their safety, these determined women made frequent forays into the deep forest — with which they shared a symbiotic relationship — and have been able, over the years, to successfully conserve 50 hectares of forest land and its flora and fauna deep in the heart of a territory that has also been a battle zone between government forces and left-wing extremists.
This group was brought together by Jamuna Tudu, 37, who has spent the last two decades of her life fighting against deforestation. It was in 1998, after her marriage, that Jamuna took up this challenge of preserving the forest by making villagers develop a stake in it.
Today, her Van Suraksha Samiti (Forest Protection Group) has about 60 active women members who patrol the jungle in shifts thrice a day: Morning, noon and evening. And sometimes even at night, as the mafia set fire to the forests in random acts of vandalism and vengeance.
Jamuna’s fight has not gone unnoticed. The President of India has honoured her conservation efforts.
“Few days after my marriage, when my mother-in-law, sister-in-law and a few other women from the village took me to the forest to cut wood and get it to cook food, I felt that if we keep cutting the trees this way, all our forests will be wiped out,” Jamuna recalled to IANS in an interview.
In her quest, she had to battle against the mafia that was chopping down trees for their precious sal timber with complete disregard for the law or the tribal tradition that prohibits cutting of the trees.
Realising that she would get little help from authorities, who may well have been hand in glove with the mafia, she took matters in her own hands. She spoke to a few women of the village who were quite aghast at the task she had taken on. We won’t do it; this will require us to fight the men in the village, they told her.
But Jamuna, who has studied up to Class X, foresaw a bleak green-less future for herself and her community with no trees and forests to sustain or protect them.
‘Jungle nahi rahega toh paryavaran kaise bachega (how will we protect the environment if the forest is destroyed)?’ she asked.
Jamuna’s clear understanding of the issue soon trickled down to the other women and even men in her village.
“I was brought up with a love and respect for nature. My father used to plant numerous trees in our farms in Odisha. That’s where I learnt the importance of the environment,” she said.
Pointing out how the mafia was exploiting the wood from Muturkham to fund their alcohol needs, she said she was bewildered by the passive response of the community at their habitat being slowly destroyed.
“I went on to speak to a few women in the village. I held a meeting with them several times to be able to convince them that we needed to protect our beautiful forests,” she said.
Gradually, she mobilised a group of 25 women from the village and armed them with bows and arrows, bamboo sticks and spears, they marched into the forest to take on the forest predators.
With time, many men also became part of the campaign against deforestation, but most of the effort has continued to be from women, said Jamuna.
There are many daunting challenges that came their way, but their single-minded dedication towards their cause kept them going.
“There were too many altercations with the village people initially.. many scuffles with the mafia… and I told those women that in this journey, we would come across both good and bad times, but we have to struggle to keep the forest,” said Jamuna.
The group convinced the railway authorities to bar the plundered wood from being exported.
“Some time in 2008-09, we were brutally attacked by the mafia,” she said.
“They pelted stones at us while we were coming back from the railway station after speaking to the station master. Everybody got injured,” she added.
For obvious reasons, Jamuna, the woman whose initiatives were hampering their business, was their main target. She and her husband suffered most in the assault.
“My husband got hit on his head as he tried to save me. It was dark and we somehow managed to run away. We narrowly escaped death that day.” But she did not give up.
Over 15 years of many fierce encounters with the mafia and relentless sensitisation of the community, Jamuna, and the Van Suraksha Samiti that she formed, have succeeded in protecting and conserving the 50 hectares of forest land not just surrounding her village, but around many others as well.
Tribal communities cannot survive without wood. They need it for various things — mostly to cook food. But they ensure that their requirements remain within sustainable limits.
“We don’t cut trees on purpose any more and use the fallen trees and branches for all our needs,” Jamuna said. “The amount we are able to save up during the rains is sufficient for the whole year.”
The Forest Department has “adopted” her village, which has led to Muturkham getting a water connection and a school.
In 2013, Jamuna was conferred with the Godfrey Phillips Bravery Award in the ‘Acts of Social Courage’ category and this year in August, she was awarded with Women Transforming India Award by the NITI Aayog.
Today, she runs awareness campaigns through various forest committees in Kolhan Division. Around 150 committees formed by Jamuna, comprising more than 6,000 members, have joined her movement to save the forests.
She wants to do a lot more. “I wish to do a lot… to make a lot more difference, but I am bound by limited resources. I can’t in many ways afford to go beyond the villages in my state.”
But if I get more support, many more forests like ours can be saved, she declared.
(This feature is part of a special series that seeks to bring unique and extraordinary stories of ordinary people, groups and communities from across a diverse, plural and inclusive India, and has been made possible by a collaboration between IANS and the Frank Islam Foundation. Mudita Girotra can be contacted at email@example.com)