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By Puja Gupta
With 2.2 million cases of typhoid being recorded in India alone in 2016, typhoid fever poses a serious disease burden in the country. However, a recent survey reveals that only 66 per cent of people are aware of the typhoid vaccination that can prevent the typhoid fever.
Typhoid tends to affect children most, with peak incidence occurring in children aged 5-15 years.
The survey, conducted by Abbott in partnership with Babygogo, revealed that about one fifth of respondents in Delhi who did not vaccinate their children (18 per cent) considered typhoid to be ‘not at all serious’ or ‘mild/easily manageable’.
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The survey was conducted across eight cities — Ahmedabad, Bangalore, Chennai, Hyderabad, Kolkata, Mumbai, New Delhi and Pune — to understand the perceptions and barriers surrounding typhoid vaccination. A total of 1,337 respondents were surveyed online on awareness levels, motivation and behaviours surrounding vaccination against typhoid in India. 37 per cent of caregivers surveyed had children aged 0 to 6 months, 39 per cent had children aged 6 months to a year and 24 per cent of people had children 1-2 years old.
Findings revealed that there are higher levels of awareness for mandatory vaccines, i.e., vaccines given in National Immunization Program of the country (NIP) such as rotavirus (82 per cent) compared to vaccines not given in NIP such as influenza (67 per cent) and typhoid (66 per cent).
Other findings of the survey suggest that key reasons for not vaccinating include absence of vaccine recommendation by the pediatrician (48 per cent) and non-inclusion in the list of NIP vaccines (36 per cent).
Misleading Symptoms and Delay in Treatment
Commenting on these findings, Dr. Shyam Kukreja, Director and Head, Department of Pediatrics, Max Super Specialty Hospital, Delhi, said: “The Indian sub-continent has the highest typhoid disease burden. The disease spreads through the oro-faecal route and therefore, improvement in the quality of drinking water and sanitation are some solutions to control the disease. The interim solution is vaccination against typhoid, particularly in high endemic regions. Typhoid conjugate vaccine is the most efficacious vaccine developed against typhoid, and is also effective in younger children under the age of 2 years.”
Myths on causes of the disease
Survey findings also show that myths about the disease are highly prevalent. As a bacterial bloodstream infection, typhoid fever spreads through contaminated water and food, often due to lack of hygiene and access to drinkable water. Yet 57 per cent of survey respondents nationwide inaccurately attributed the cause of typhoid to a change of weather or season. Only a minority of mothers in Delhi identified close contact (18 per cent), touching contaminated surfaces (25 per cent) or eating food cooked by a typhoid patient (21 per cent) as risky behaviours that could spread typhoid.
Prevention helps lessen infections and drug resistance
Studies have shown that vaccinations can help lower the incidence of infection, but 8 per cent of the respondents in Delhi stated that they prefer to take the risk of getting a serious medical condition than to receive a vaccination for it.
Dr. Kukreja added, “Moreover, vaccination helps in reducing the disease burden but there is low level of awareness regarding the benefits of typhoid vaccine. The findings also indicate that the vast majority of people surveyed have low levels of awareness about typhoid and the specific precautions that need to be taken to protect themselves and their families. Education around the benefits of getting children vaccinated is required which in turn can play a key role in ensuring higher immunization rates to protect children from this disease.”
Dr. Srirupa Das, Medical Director, Abbott India, explains, “The findings shed light on awareness levels, motivation and behaviors around typhoid vaccination in India. They suggest that increased awareness on typhoid and ways to prevent it, such as improved hygiene levels and vaccination, can contribute to lessening India’s health burden due to typhoid infections. As part of our mission of helping people live healthier lives, we support educational initiatives on typhoid fever in India, especially amongst new mothers and parents in general.” (IANS)
Kerala is a land of many good things. It has an abundance of nature, culture, art, and food. It is also a place of legend and myth, and is known for its popular folklore, the legend of Yakshi. This is not a popular tale outside the state, but it is common knowledge for travellers, especially those who fare through forests at night.
The legend of the yakshi is believed to be India's equivalent of the Romanian Dracula, except of course, the Yakshi is a female. Many Malayalis believe that the Yakshi wears a white saree and had long hair. She has a particular fragrance, which is believed to be the fragrance of the Indian devil-tree flowers. She seduces travellers with her beauty, and kills them brutally.
Yakshi idol in Veroor, Sri Dharamashastha temple Image source: wikimedia commons
The Yakshi is believed to live in a palm tree which can appear like a palace. Victims are taken here before they are killed. Travellers on highways are often advised not to stop near heavily forested areas, or speak to anyone who closely resembles a Yakshi. Some believe she can change form, while other hold to the belief that she doesn't. after securing her victim, the only trace left behind is body parts like hair, nails, and teeth.
They say, like other ghosts, a Yakshi's feet will not touch the ground. This is something to look out for. Mysterious deaths have been reported across the rural areas in Kerala, and all these have been attributed to the legend.
Keywords: Legends, Yakshi, Urban legend, Ghost, Kerala, Myth, Vampire
The LGBTQ+ acronym stands for Lesbian, Gay, Bisexual, Transgender, Queer, and others. In India LGBTQ+ community also include a specific social group, part religious cult, and part caste: the Hijras. They are culturally defined either as "neither men nor women" or as men who become women by adopting women's dress and behavior. Section 377 of the India Penal code that criminalized all sexual acts "against the order of nature" i.e. engaging in oral sex or anal sex along with other homosexual activities were against the law, ripping homosexual people off of their basic human rights. Thus, the Indian Supreme Court ruled a portion of Section 377 unconstitutional on 6th September 2018.
But the question is, "was India always against homosexuality"? Has the concept of homosexuality being unnatural existed forever? No, in Indian history and Hinduism homosexuality has never been an offense, in fact in several instances it has been depicted how people embraced their identity, be it sexual identity or gender identity. Section 377 was brought to India by the British in 1862, while India was colonized. Even after the Independence, it was only in 2018 that the Supreme Court ruled it as irrational and illogical.
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Homosexuality in Ancient India
When Supreme Court decriminalized homosexuality in India, there was an uproar about it being a western ideology and liberalism. But in reality, homosexuality has existed since the time of the Vedas. The Gay and Lesbian Vaishnava Association (GALVA) researched and discovered that it was around 3102 B.C. (during the Vedic Age) that homosexuality or non-normative sexual identity was recognized as "Tritiya Prakriti", or the third nature. Ancient India not only made mentions of homosexuality but accepted it as well.
Hinduism is the most vastly followed religion in India. Hinduism does not explicitly mention homosexuality however it does contain a homosexual theme and characters in its text. There have been various instances in our scriptures and texts that have introduced us to LGBT+ characters such as the androgynous form of Shiva and Parvati Ardhanariswara meaning "the half-female lord". One of the most popular and ancient texts on sexuality, eroticism, and emotional fulfillment of life, "Kamasutra" has a complete chapter dedicated to homosexuality and homosexual sex. Numerous Hindu sculptures and temples have statues depicting homosexual activities.
Numerous Hindu sculptures and temples have statues depicting homosexual activities. Facebook
Our Mughals were Queer
Mughals are often seen under the light of cruelty, rigid ethics, nobility, and polygamy. Simultaneously, Mughals are also the ones credited for the emergence of Sufism, abolished jizya tax, love beyond religion, classes, and gender.
In the Baburnama written in memoirs of our very first Mughal ruler Muhammad Babur, several instances documented Babur's infatuation and affection towards a teenage boy named Baburi. We also have multiple Persian couplets as evidence of Babur's affection for Baburi. Mughals engaged in homosexuality and pederasty, and they believed that later was a form of "pure love".
But as time passed homosexuality was suppressed more and more though people practiced it in secret if revealed they were punished. According to the Fatwa-e-Alamgiri Sharia-based text of the Mughal Empire, there is a common set of punishments for homosexuality, which could include 50 lashes for a slave, 100 for a free infidel, or death by stoning for a Muslim.
British Raj and Independence of India
In 1862, Section 377 of the Indian Penal Code that criminalized homosexual sex came into force. Even after Independence in 1947, the section remained a part of the Indian Constitution. There were protests all over the country to give people of the LGBT+ community basic human rights but it was not until 2018 that The Supreme Court of India ruled the portion of Section 377 has unconstitutional and struck it off. One judge said the landmark decision would "pave the way for a better future.". With Section 377 gone are LGBT+ people allowed to fall in love freely? No, people are still afraid to love because of the stigma in our society when it comes to homosexuality; they are seen as lesser humans.
ALSO READ: Significant Support for Rights for LGBTQ+
Although the Supreme Court has decriminalized homosexual activities, same-sex marriage remains illegal in the country. Homophobia is still prevalent in India, and homosexual children would rather commit suicide than come out to society with their true identity, that's how harsh of a world we live in. Lacking support from family, society, or police, many gay rape victims do not report the crimes. In 1977, writer and Indian mathematician Shakuntla Devi published "The World of Homosexuals". It was the first study in the Indian context; the book contains interviews with homosexual men set in the years of Emergency. She wrote, "rather than pretending that homosexuals don't exist it is time we face the facts squarely in the eye and find room for homosexual people." We've had small victories in our fight against homophobia and getting LGBT+ community the rights they deserve as humans, but we still have a long and exhausting fight ahead of us.
The Mysore kingdom became a popular tourist destination after India became an independent country. The Wodeyar dynasty who succeeded Tipu Sultan are still royalty, but they do not rule the state. Their heritage and culture have become what Karnataka is famous for.
Among the many things that Mysore offers to the state of Karnataka, the Mysore Peta is one. In north India, various cultures have their own headgears. They wear their traditional outfits on the days of festivities and ceremonies. Likewise, in the south, especially in Karnataka, the Mysore Peta is worn.
Made of the traditional Mysore silk, the Peta is usually a white turban decorated with a gold silk thread. It is worn by the Maharaja of Mysore during Dasara, or any other public appearance. This tradition has been preserved and is used all over the state by prominent leaders.
Politicians who want to appease older, more experienced politicians, offer a peta as a sign of honour. International guests are welcomed into the city with a peta and silk shawl. In universities, the peta is worn as a replacement to the black caps, as a sign of graduation and scholarship.
Even today, in the court of Mysore, petas are worn and given out as tokens of honour. The peta of the king varies from the ones a courtier wears, and even among them, there is a difference according to status. Petas are made by a particular family and passed down from generation to generation.
Keywords: Mysore kingdom, peta, silk, Wodeyar