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More than 5 million Almajiris begging on the streets of Nigeria: Activists Seek End to Child Begging ‘Culture’ in the country
MAIDUGURI, NIGERIA, September 1, 2016: More than 100 boys are sitting in the dirt off a secluded street in Maiduguri. Rocking back and forth, they recite a mantra of verses from the Koran written on wooden slabs. They are Almajiri, students who attend a traditional Islamic school called a ‘Tsangaya’. They were sent to the Tsangaya by their parents who live far away. But when their lessons are over, these boys will begin walking the streets, pleading for food. Begging is part of the Almajiri tradition. “Begging is luck. Sometimes you get food immediately when you go out. Sometimes you don’t,” said Abdul Abbas. He is 16 years old and has been at the Tsangaya since he was a young boy.
Activists estimate there are more than 5 million Almajiris begging on the streets of Nigeria. The Almajiris flood the local markets at noontime, looking for rotten fruit and discarded leftovers. They carry their signature begging bowls, walking from house to house and pleading for handouts. Cultural historian Bulama Mali Gubio says the Almajiri system goes back centuries when every boy from the age of about five was expected to attend a Tsangaya. The community was expected to take care of the Almajiris, as part of what he describes as a “communal feeding system.”
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— Nigeria Newsdesk (@NigeriaNewsdesk) July 20, 2016
The Almajiris have long been a normal part of life here. But these days, people increasingly see them as the nuisance. Gubio admits the system has gotten out of hand. “Almost on a daily basis, young kids the age of five, six, seven have been dropped in Maiduguri here in the thousands,” Gubio said. “They have no parents, no teacher, no guardian, nobody to take care of them.”
More begging due to Boko Haram
The widespread hunger epidemic induced by Boko Haram’s seven years of violence in the region has increased the number of children begging on the streets. Children running away from their destroyed communities end up in Maiduguri, standing on the streets alongside the Almajiris, trying to look like them.
“Because they know if they look like an Almajiri, people will be more inclined to give them charity. People see it as a religious duty to help the Almajiris, and they believe Allah will bless them,” said Usman Mohammed, who was an Almajiri many years ago. Now he is an activist, trying to reform a system that he sees as degrading and abusive. “If they are begging, some people will beat them, harass them, all kinds of insults. They have been experiencing all kinds of humiliation,” Mohammed said. “I know the humiliation they are going through.” Mohammed goes around the city to find Almajiris and take their photograph. He talks to them, learns about their background, and finds out where their parents are. He began this personal campaign five years ago to advocate an end to the begging culture.
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— Nigeria Newsdesk (@NigeriaNewsdesk) July 25, 2016
Government officials have noted that in its early days, members of Boko Haram recruited many vulnerable Almajiris. “The street is their father. The street is their mother. The street is their culture. The street is their tradition,” Gubio said, commenting on how the group targeted Almajiris. “They will be stealing, grabbing, getting arms where possible. This is what brought up Boko Haram.” Mohammed agrees. He says Almajiris usually do not have stable childhoods. “How are they going to not turn into something evil?” he asked. “Because they did not know anything called love. Nobody ever loved them, nobody brought them out from the rain, nobody brought them out from the sun. They don’t know where to get medication if they get sick.”
Deeply entrenched ‘tradition’
But the tradition of begging goes back to the teachers, the mallams, who the Almajiris live with. Abbas’ mallam, Umar Mohammed, has more than 100 students under his care. He says that forcing children to beg is un-Islamic, but it is necessary. “I can’t take care of them,” Umar Mohammed said. “They should even be the one taking care of me because I am an elder man. There is no organization that is helping us, so we have to allow them to beg. It has been there since our grandparents, so you can’t just wake up and condemn it.”
But in fact, more are condemning it. Mohammed Sabo Keana is another activist in the Nigerian capital of Abuja. He started AlmajiriProject.com where he posts pictures of Almajiris.
“What I understand about the issue and the plight of Almajiri is that everybody is turning a blind eye to it,” Keana said. “And how I feel to get people to focus on it is to have some prominent people — religious political and traditional rulers — from the northern part of the country to speak on it. Let’s have their position on camera. Are you in support of this? Do you condemn it? Let him condemn it on camera. “And once we have that, we’ll use it to form the basis of our advocacy so that we can drive citizens to rally the government to have it take major policies that will bring an end to this system,” he added. But bringing an end to this system means challenging a deeply entrenched tradition.
Back in Maiduguri, evening is approaching and dozens of Almajiris run to a waterhole. After a long day in the streets, they put down their begging bowls and splash in the water — in the tradition of children everywhere. (VOA)
Every child who grew up in the 90s and the early 00s has certainly grown up around Tom and Jerry, the adorable, infamous cat-chases-mouse cartoon. The idea of naughtiness and playing mischief had the standards that this particular series set for children and defined how much wreckage was funny enough.
The show's creators, William Hanna and Joseph Barbera initially named their characters Jasper and Jinx. They did not plan for the fame that Tom and Jerry brought them when they released a movie by the name of "Puss Gets the Boot". This movie featured a certain cat and mouse who were a notorious pair, named Jasper and Jinx. When the movie became a hit, the names of the characters were changed and the show shot to fame.
Tom and Jerry became a go-to cartoon for children in the early 00s, and it was one of those shows with a firm foundation, that had already been in the running for decades. The original template had been planned nearly 80 years ago, and the makers did not change it. The music that was played in the many episodes, made a breakthrough in its own way. It is the most easily recognizable melody with utterly nostalgic associations.
Today, Tom and Jerry is still a household name in homes where children love cartoons Image credit: wikimedia commons
A set of supporting characters were defined for the show, to occasionally take the focus off the original pair. There was a large, black woman named Mammy Two Shoes and a bulldog who took Jerry's side. Mammy Two Shoes was discontinued because her character portrayed racist tendencies. A tall white woman replaced her, who was kinder and loved mice. Either of the women's faces was never revealed.
Today, Tom and Jerry is still a household name in homes where children love cartoons. There are a host of other shows besides this that aim to replicate the same aspects of the cartoon but do not come close at all. Despite the immense amount of violence in the show, it is a beloved pastime of parents and children alike.
Keywords: Tom and Jerry, Cartoon, Hanna and Barbera, Television
One of India's leading private museums, the Museum of Art & Photography (MAP) Bengaluru, has released new primary research conducted by the ReReeti Foundation, on audience behaviour in India's cultural sector. While more than half of the respondents thought the arts and culture are essential, they rarely manage to make time for it. The majority (60.6 per cent), mostly young people under 30, felt Indian museums could present more engaging content, and most perceived culture as anthropological/ sociological. Of the diverse categories included, music emerged as the most popular cultural activity.
The report is based on a survey of 500 people, which included school and college students, professionals across sectors, homemakers and senior citizens. The first initiative of its kind in the cultural space, the report shares valuable insights into the behaviour and expectations of Indian audiences engaging with a broad range of cultural activities. As part of MAP's mission to foster meaningful connections between communities and the cultural sector globally, which includes its innovative digital programme Museums Without Borders, the report shares a wealth of insights that can help museums across the country understand their audiences better. As much as 60.6 per cent said Indian museums are not experimental enough, and can do more to create engaging content that is also relevant to surrounding communities.As much as 60.6 per cent said Indian museums are not experimental enough, and can do more to create engaging content that is also relevant to surrounding communities.
As much as 60.6 per cent said Indian museums are not experimental enough, and can do more to create engaging content that is also relevant to surrounding communities. | Photo by Annie Spratt on Unsplash
Speaking on the recent report, Kamini Sawhney, Director, Museum of Art & Photography (MAP), said, "MAP is focused on changing the notion of a museum in India, by enabling more relevant and inclusive programming, both online and in our space in Bengaluru. The audience research commissioned by MAP, and conducted by the ReReeti Foundation, provides valuable, and actionable insights which we hope will help museums across the country better understand their consumer base, improve decision making and deepen social impact." As much as 62.3 per cent college students and 47.6 per cent professionals/homemakers perceive culture as anthropological and sociological. Music was the most popular cultural event likely to be attended, followed by heritage tours and plays/comedy shows for Indian audiences.
Over 70 per cent of college students visit museums with family and friends; working professionals, homemakers and senior citizens also predominantly visit with groups/ spouses (indicating a need to focus on increased group programming/facilitation). As much as 68 per cent of people were optimistic about going outdoors for activities and events in 2021. As much as 60.6 per cent said Indian museums are not experimental enough, and can do more to create engaging content that is also relevant to surrounding communities.(IANS/MBI)
Keywords: Art, Culture, India, Museum, Music
What is the best way to save Goa from deforestation?
Drinking feni, may well be the answer, says the secretary of the Goa Cashew Feni Distillers and Bottlers Association Hansel Vaz, who on Thursday said, that sipping the state's unique alcoholic drink and making it popular would directly aid the greening of Goa's hills and other barren landscapes.
"To get more cashews, we need to plant more trees. I always say, by drinking feni you will save Goa, because we will be planting more cashew trees and we will have greener hills. The beauty of cashew is you do not need fertile land. You can grow it on a hill which can provide no nutrition. We will be able to grow more trees, if we can sell feni properly," Vaz said. Vaz's comments come at a time when the hillsides of the coastal state have witnessed significant deforestation for real estate development and for infrastructure projects. Feni is manufactured by fermenting and double distilling juice from the cashew apple.
Best way to keep Goa green is to grab yourself a glass of feni. | IANS
Addressing a press conference in Panaji, Vaz also said that the promotion of feni was also in sync with the Prime Minister's vision for India to go "vocal for local". "There is no conglomerate, multinational company owning the drink. So every time we sell feni, it is a direct cash injection into Goa. If you sell a feni cocktail in Calangute (a popular beach village), it makes a direct impact in Valpoi and Bicholim, because this money is going down there," the Association official said at a press conference in Panaji.
The Association held the media briefing to announce a road map ahead for the feni industry, especially vis a vis streamlining aspects related to production, standardisation and marketing of the brew to make it popular in other Indian states and abroad.
The efforts to streamline the state "heritage drink" comes a month after the Goa government notified a formal policy, 'Goa Feni Policy 2021', which covers 26 different varieties of feni distilled in the state. "There were many barriers related to feni, which the policy has now addressed," treasurer of the Association Tukaram Haldankar said. One such hurdle was the previous government classification, which described feni as "country liquor", which would deter tourists from purchasing the drink. The reclassification of feni as a state "heritage drink" has lent dignity to the brew which has been manufactured locally in Goa since the 16th century.
But there is more the government can do, along with the state's traditional distillers and manufacturers to promote feni, Haldankar said. | Photo by Ishvani Hans on Unsplash
But there is more the government can do, along with the state's traditional distillers and manufacturers to promote feni, Haldankar said. "We request the government to allow the sale of feni in duty free stores in airports and cruise liner terminals. The government should also support us through the department of Tourism, so that feni can be promoted in its programmes. iIf you go to Scotland, they promote Scotch. Goa should promote its feni to Goa," Haldankar said, adding that traditional distillers should also be given subsidies and other measures should be taken to standardise feni, which he said, "would require further subsidies and financial assistance from the government".
"It should be a standard product like scotch, champagne," Haldankar said. "Like Mexico's tequila, Russian vodka and Japan's sake, we need to export our feni across the country and the world and the local distillers should also benefit economically," president of the Association Gurudutt Bhakta also said. (IANS/ MBI)
Keywords: deforestation,cashew,distillers,association,government, goa, feni, India