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NAYPYITAW, August 31, 2016– United Nations Secretary-General Ban Ki-moon called on Myanmar to improve living conditions for its Rohingya Muslim minority on Tuesday, ahead of peace talks between leader Aung San Suu Kyi and many of the country’s ethnic armed rebel groups.
1.1 million Rohingya of Mayanmar will not be represented at the conference starting on Wednesday, but the fact Ban raised their plight – and used the term for the group that is divisive in Myanmar – may add to international pressure on Suu Kyi to address the issue.
“The government has assured me about its commitment to address the roots of the problem,” Ban told a news conference in the capital Naypyitaw.
“Like all people everywhere, they need and deserve a future, hope, and dignity. This is not just a question of the Rohingya community’s right to self-identity.”
Ban and Suu Kyi met reporters as the Nobel Peace Prize laureate launched a push to end decades of fighting between Myanmar’s military and ethnic rebels.
Suu Kyi has made the peace process a priority for her administration, which faces sky-high expectations at home and abroad after sweeping to power in an election last November to end more than half a century of military-backed rule.
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Tensions between Buddhists and Muslims in western Myanmar, however, are not being tackled as part of that process.
Many in the Buddhist-majority country regard the largely stateless Rohingya as illegal immigrants from Bangladesh, and they are not among the 135 ethnic groups recognized by law. Suu Kyi has asked foreign diplomats and leaders not to use the term “Rohingya” because in her view it is inflammatory.
Some 120,000 Rohingya remain displaced in squalid “internally displaced persons” (IDP) camps since fighting erupted in Rakhine state between Buddhists and Muslims in 2012.
Thousands have fled persecution and poverty.
“I conveyed the concern of the international community about tens of thousands of people who have been living in very poor conditions in IDP camps for over four years,” said Ban.
He added that if they had lived in the country for generations, all people in Myanmar should enjoy the same legal status and citizenship as everyone else. Many Rohingya families have lived in Myanmar for that long.
Last week Suu Kyi picked former U.N. chief Kofi Annan to lead a commission to stop human rights abuses in Rakhine.
Few concrete proposals are to emerge from this week’s talks, with delegates expecting to meet every six months to discuss issues ranging from security, political representation and culture to sharing the fruits of Myanmar’s mineral riches.
The gathering has been compared to the Panglong Conference, a meeting between Suu Kyi’s father, Myanmar’s national hero General Aung San, and ethnic minorities in 1947 that led to the formation of the Union of Burma after independence from Britain.
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“The 21st Century Panglong conference is a promising first step,” said Ban. “I congratulate all participants for their patience, determination, and spirit of compromise.”
— Tun Khin (@tunkhin80) August 30, 2016
The fact that Suu Kyi has been able to bring the vast majority of the rebels to the negotiating table only five months after taking power is a sign of progress, experts say.
Powerful armed groups from regions bordering China, who refused to sign a ceasefire last October under the previous military-backed government, are now set to take part, partly owing to China’s tacit support for the talks.
As Myanmar’s economy opens up, China is vying for influence with the United States. President Xi Jinping pledged his country would play a “constructive role” in the peace process when Suu Kyi visited China this month.
Suu Kyi is travelling to Washington in September where she is likely to face questions on the treatment of the Rohingya.
Myanmar has been torn by fighting between the military, which seized power in the 1962 coup, and ethnic armed groups almost without a break since the end of the Second World War.
Casting a shadow over the talks is a recent flare-up in fighting in northernmost Kachin State and clashes in northeastern Shan State, which is home to several large groups operating close to borders with China and Thailand.
— ROHINGYA TELEVISION (@Rtv914) August 21, 2016
The still-powerful military has also strongly opposed talks with three groups that fought it in the remote Kokang area last year unless they disarm. The groups have said they cannot, citing continued pressure from the army. It was unclear whether they would be allowed to attend the summit.
Ethnic delegates have complained about what they saw as an arbitrary schedule set by the government.
Suu Kyi, who said little at Tuesday’s joint appearance with Ban, has not consulted the groups about the date of the conference or the specific agenda, diplomats familiar with the situation said.
“I will do my best to let all ethnic leaders attend tomorrow’s conference,” said Suu Kyi. “It’s their own decision whether they attend or not.” (VOA)
"In India, to be born as a man is a crime, to question a woman is an atrocious crime, and this all because of those women who keep suppressing men in the name of feminism."
Feminism, a worldwide movement that started to establish, define and defend equal rights for women in all sections- economically, politically, and socially. India, being a patriarchal society gives a gender advantage to the men in the society thus, Indian feminists sought to fight against the culture-specific issue for women in India. Feminism itself is nothing but a simple movement that pursues equal rights for women (including transwomen) and against misogyny both external and internal. It states nowhere that women should get more wages than men, that women deserve more respect than men, that's pseudo-feminism.
Pseudo feminists state that women deserve more respect and rights, any other gender deserves no respect. They feel that women should be the ones ruling the world and at higher positions. When feminism takes a turn for extremities it becomes pseudo-feminism and people who label themselves as feminists will bash anyone who speaks against even the wrongdoings of a woman. They'll bash women who're wife and sisters for not speaking up and support any women criticizing political leaders even if it's completely irrational. This is where hypocrisy and pseudo-feminism merge with each other.
They take advantage of the rights given to women to protect themselves to threaten other genders. The rights given to women are supposed to make them feel reassured that they can reach out to the judiciary if their rights are being hampered not to threaten to make the victim sound like the culprit.
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Indian Feminist Movement has made significant progress however, even in the modern world women are still unsafe and are discriminated against when it comes to getting a job, land ownership, and access to education. While filling the official papers it is still asked "Wife of /Daughter of:….."
People in India still continue the practice of sex-selective abortion, abandoning the girl child, not letting girl child study instead they should learn household chores, they are seen as a burden to the family. Such injustices make feminism such an important movement, gender equality is worth fighting for to create a safe environment for women. Feminists over the years have been criticized for focusing on the rights of privileged women and not giving equal representation to poorer and lower caste women, which has led to separate caste-specific feminist organizations and movements.
Some notable milestones in the Feminist Movement
- Raja Ram Mohan Roy campaigned against Sati Pratha (practice in which a widow sacrificed herself by sitting atop her deceased husband's funeral pyre) and child marriage
- Savitribai Phule started the first school for girls at Bhidewada in Pune city in 1848.
- In 1972, SEWA, the biggest trade union for women was set up by Ela Bhatt for women working in the informal sector.
- The Chipko Movement was launched and led by women in 1973.
- #MeToo movement against sexual harassment and abuse was started in 2006 and revived in the year 2015.
People in India still continue the practice of sex-selective abortion, abandoning the girl child, not letting girl child study instead they should learn household chores, they are seen as a burden to the family.Unsplash
Feminism is often misunderstood as pseudo-feminism and hence, becomes the target for public hatred and is accused of wronging other genders under the façade of feminism. It is misunderstood by Indians as female domination instead of gender equality. Indian society and Indian feminists believe that only men are perpetrators of a heinous crime like rape and they refuse to even recognize the men who say they were raped and it's the toxic masculinity in the society that believes how can a woman rape a man? Reality is different from what we believe, women can be the perpetrator too, women threaten to file a case of domestic violence, or sexual assault against innocent people just to fulfill their ego.
Thankfully feminism and pseudo feminism are two separate concepts and feminism is just about equality and not judgment. Indian society and feminists actually need to understand the difference between the two and stop tarnishing the Feminist Movement as a whole.
Keywords: Feminism, World, India, Pseudo-Feminism, Gender
Kerala is a land of many good things. It has an abundance of nature, culture, art, and food. It is also a place of legend and myth, and is known for its popular folklore, the legend of Yakshi. This is not a popular tale outside the state, but it is common knowledge for travellers, especially those who fare through forests at night.
The legend of the yakshi is believed to be India's equivalent of the Romanian Dracula, except of course, the Yakshi is a female. Many Malayalis believe that the Yakshi wears a white saree and had long hair. She has a particular fragrance, which is believed to be the fragrance of the Indian devil-tree flowers. She seduces travellers with her beauty, and kills them brutally.
Yakshi idol in Veroor, Sri Dharamashastha temple Image source: wikimedia commons
The Yakshi is believed to live in a palm tree which can appear like a palace. Victims are taken here before they are killed. Travellers on highways are often advised not to stop near heavily forested areas, or speak to anyone who closely resembles a Yakshi. Some believe she can change form, while other hold to the belief that she doesn't. after securing her victim, the only trace left behind is body parts like hair, nails, and teeth.
They say, like other ghosts, a Yakshi's feet will not touch the ground. This is something to look out for. Mysterious deaths have been reported across the rural areas in Kerala, and all these have been attributed to the legend.
Keywords: Legends, Yakshi, Urban legend, Ghost, Kerala, Myth, Vampire
The LGBTQ+ acronym stands for Lesbian, Gay, Bisexual, Transgender, Queer, and others. In India LGBTQ+ community also include a specific social group, part religious cult, and part caste: the Hijras. They are culturally defined either as "neither men nor women" or as men who become women by adopting women's dress and behavior. Section 377 of the India Penal code that criminalized all sexual acts "against the order of nature" i.e. engaging in oral sex or anal sex along with other homosexual activities were against the law, ripping homosexual people off of their basic human rights. Thus, the Indian Supreme Court ruled a portion of Section 377 unconstitutional on 6th September 2018.
But the question is, "was India always against homosexuality"? Has the concept of homosexuality being unnatural existed forever? No, in Indian history and Hinduism homosexuality has never been an offense, in fact in several instances it has been depicted how people embraced their identity, be it sexual identity or gender identity. Section 377 was brought to India by the British in 1862, while India was colonized. Even after the Independence, it was only in 2018 that the Supreme Court ruled it as irrational and illogical.
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Homosexuality in Ancient India
When Supreme Court decriminalized homosexuality in India, there was an uproar about it being a western ideology and liberalism. But in reality, homosexuality has existed since the time of the Vedas. The Gay and Lesbian Vaishnava Association (GALVA) researched and discovered that it was around 3102 B.C. (during the Vedic Age) that homosexuality or non-normative sexual identity was recognized as "Tritiya Prakriti", or the third nature. Ancient India not only made mentions of homosexuality but accepted it as well.
Hinduism is the most vastly followed religion in India. Hinduism does not explicitly mention homosexuality however it does contain a homosexual theme and characters in its text. There have been various instances in our scriptures and texts that have introduced us to LGBT+ characters such as the androgynous form of Shiva and Parvati Ardhanariswara meaning "the half-female lord". One of the most popular and ancient texts on sexuality, eroticism, and emotional fulfillment of life, "Kamasutra" has a complete chapter dedicated to homosexuality and homosexual sex. Numerous Hindu sculptures and temples have statues depicting homosexual activities.
Numerous Hindu sculptures and temples have statues depicting homosexual activities. Facebook
Our Mughals were Queer
Mughals are often seen under the light of cruelty, rigid ethics, nobility, and polygamy. Simultaneously, Mughals are also the ones credited for the emergence of Sufism, abolished jizya tax, love beyond religion, classes, and gender.
In the Baburnama written in memoirs of our very first Mughal ruler Muhammad Babur, several instances documented Babur's infatuation and affection towards a teenage boy named Baburi. We also have multiple Persian couplets as evidence of Babur's affection for Baburi. Mughals engaged in homosexuality and pederasty, and they believed that later was a form of "pure love".
But as time passed homosexuality was suppressed more and more though people practiced it in secret if revealed they were punished. According to the Fatwa-e-Alamgiri Sharia-based text of the Mughal Empire, there is a common set of punishments for homosexuality, which could include 50 lashes for a slave, 100 for a free infidel, or death by stoning for a Muslim.
British Raj and Independence of India
In 1862, Section 377 of the Indian Penal Code that criminalized homosexual sex came into force. Even after Independence in 1947, the section remained a part of the Indian Constitution. There were protests all over the country to give people of the LGBT+ community basic human rights but it was not until 2018 that The Supreme Court of India ruled the portion of Section 377 has unconstitutional and struck it off. One judge said the landmark decision would "pave the way for a better future.". With Section 377 gone are LGBT+ people allowed to fall in love freely? No, people are still afraid to love because of the stigma in our society when it comes to homosexuality; they are seen as lesser humans.
ALSO READ: Significant Support for Rights for LGBTQ+
Although the Supreme Court has decriminalized homosexual activities, same-sex marriage remains illegal in the country. Homophobia is still prevalent in India, and homosexual children would rather commit suicide than come out to society with their true identity, that's how harsh of a world we live in. Lacking support from family, society, or police, many gay rape victims do not report the crimes. In 1977, writer and Indian mathematician Shakuntla Devi published "The World of Homosexuals". It was the first study in the Indian context; the book contains interviews with homosexual men set in the years of Emergency. She wrote, "rather than pretending that homosexuals don't exist it is time we face the facts squarely in the eye and find room for homosexual people." We've had small victories in our fight against homophobia and getting LGBT+ community the rights they deserve as humans, but we still have a long and exhausting fight ahead of us.