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Ancient Angkor Temple of Cambodia back to life

North Korean painters revive Angkor Temple.

  • Paintings of Angkorian Empire by North Korean painters have been exhibited at the Angkor Panorama Museum near Angkor Wat temple
  • North Korea spent $24 million and four years building the nearly 6,000-square-meter museum, which rises to an imposing height of 35 meters.
  • The museum was built in the spirit of cultural promotion, friendship and cooperation rather than income generation.
  • There is some controversy as to why North Korea would be interested in such a project.

The Angkor Wat temple in Cambodia gets a museum for itself due to North Korean investors. North Korea decided to build a museum for the Angkor Wat temple which would have painters from North Korea depicting the trees, plants and huts in a three-dimensional way. It has murals depicting thousands of warriors and artisans at war and work in the Angkorian Empire. Here is a story from VOA:

Welcome to North Korea’s Angkor Panorama Museum in Siem Reap, Cambodia, a joint venture between the Cambodian government and North Korea’s long-established Mansudae Art Studio,open since December.

The mural, which took 63 painters from North Korea’s most famous school of political artistry two years to complete, is so captivating that some visitors quietly question its authenticity, wondering aloud if it isn’t some sly video projection.


“Amazing! I can see everything…just sitting here in one place you can see everything,” said Keo Samoun of Cambodia’s Banteay Meanchey province.  Viewing the art after a stop at Angkor Wat and Bayon Temple, she said the museum helps place the temples in a historical landscape.  “It’s easier to visit the museum than some of the far-flung temples dotting the province,” she added.

“I have never seen anyone paint anything like this,” said Thoam Manun Tho, a Buddhist monk. “Amazing. Absolutely amazing!” he exclaimed, violating museum decorum by loudly invoking one of the viewing platform’s most commonly overhead refrains.

In the Angkor era

Known for doing things on a vast scale, Mansudae was founded in 1959 to extol the revolutionary virtues of North Korea and its ruling family.

“With a labor force of approximately 4,000 people, 1,000 of which [are] artists, and an area of over 120,000 square meters, 80,000 of which are indoor, the Mansudae Art Studio is probably the largest art production center in the world and by far the largest and most important of the country,” the Pyongyang-based studio’s website says.

Angkor Wat temple. Image source Wikimedia commons
Angkor Wat temple. Image source Wikimedia commons

Part of Mansudae’s overseas expansion, a bid to raise foreign capital for the isolated regime of Kim Jong-un, the Angkor Panorama Museum offers a Socialist-Realist glimpse back to a time when Khmer warriors battled with spears, swords and huge fighting elephants. The empire also built stunning temples, now UNESCO World Heritage sites.

“[Visitors] feel as if they are right there during the Angkor era,” Yit Chandaroat, museum vice executive director, told VOA Khmer. “They feel as if they are with the people selling vegetables [or] those on the fighting elephants in the painting.”

A visit to the museum should precede tours of the nearby temples, Chandaroat said, as more than 40,000 images of ancient warriors, artisans, farmers and animals help place those structures in a richer historical context.

Ticket sales and nuclear weapons

North Korea spent $24 million and four years building the nearly 6,000-square-meter museum, which rises to an imposing height of 35 meters.

Pyongyang’s decision to invest in Siem Reap was an act of fraternity between old friends, Chandaroat said.  According to the contract, North Korea would completely reclaim its $24 million investment over a 10-year period.

Carvings from Angkor Wat temple. Image source Wikimedia commons
Carvings from Angkor Wat temple. Image source Wikimedia commons

At least, that was the plan. The 10-year recovery period for the initial investment was recently deemed too ambitious, and North Korea is not likely to see its original investment returned until the second 10-year contract, said Chandaroat, who is also a senior official at the Cambodian government entity managing the Angkor Archeological Park.

The museum and its painted panorama are slated to become fully owned by Cambodia under the agreement within 20 years.

Chandaroat denies links between museum ticket sales and funding for North Korean weapons of mass destruction.

Thai Norak Sathya, Secretary of State for Cambodia’s Ministry of Culture and Fine Arts, says the museum was built in the spirit of cultural promotion, friendship and cooperation rather than income generation.

“The North Korean company came to build the museum because of historical relations of the king with the country,” Thai Norak Sathya told VOA. “Let me tell you that the North Korean company completely abides by the technical condition and Khmer style of art. So, it is not the nature of this business to generate income.”

Foreign visitors turn up their noses

For now, one of the profitability issues facing museum officials is that 90 percent of visitors are Cambodian. Foreign tourists, who bring much needed hard currency to Siem Reap’s economy, have been prone to dismiss the museum.

English tourists Sarah and Ashley say they’ve traveled too far just to see a mere painting of the Angkor temples.

“I am quite surprised that they invested so much outside North Korea,” said Sarah, who only gave her first name.

“I want to see the real things. That is what I am here for,” Ashley added. “That is what we are going to do today. I am not interested to go to the museum.”


“I am not aware of what’s inside,” Christelle Bimar, a French tourist said, sitting in a wheelchair in the shade of a palm tree in front of Angkor temple. She was unaware of the panorama museum but had already visited the Angkor Wat temple despite of her left leg broken. “But, yes, I think Angkor and Siem Reap deserve to have many more museums,” she added.

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Temple, Mosque, Gurudwara Join Hands In This UP Town

In another incidents, last year in September, when dates of Durgapuja and Muharram clashed, Mishra and Muhammad Rizwan, Haneef's son, took charge

All religions joined hands together to clean the polluted river. IANS

With inter-community violence reported from many parts of India in a society increasingly polarised on religious and caste lines, a small town in Uttar Pradesh is setting an extraordinary example where a temple, a mosque, and even a gurdwara, have joined hands to clean a polluted river while bringing their communities together.

About 100 km from the state capital Lucknow is the town named Maholi in district Sitapur. Here lies an old Shiva and a Radha-Krishna temple along with Pragyana Satsang Ashram and a mosque, all at a stone’s throw of each other.

Tirthan River is beautifully calm and you'll find many different kinds of fishes in it. Wikimedia Commons
The river in Sitapur is really polluted. Wikimedia Commons

Along the periphery of this amalgamated religious campus, passes a polluted river called Kathina, that merges into the highly polluted Gomti River, a tributary of the mighty but polluted Ganga. Often used as dumping site by dozens of villages and devotees, the stink from Kathina was increasing daily. The solution — Ganga-Jamuni tehzeeb (a term used for a fusion of Hindu and Muslim elements) – of Awadh.

“The river belongs to everyone. Hindus use it for ‘aachman’ (a Hindu ritual for spiritual purification), Muslims use it for ‘wazu’ or ablution. Due to lack of awareness, people had been dumping solid and bio waste here, and also doing open defecation. The situation was worsening. Only solution was to start cleaning it ourselves,” said Swami Vigyananad Saraswati, head of the Pragyana Satsang Ashram, as he inspects the river stretch along with Muhammad Haneef, head of the mosque’s managing committee.

Swami said that once the ashram and temple administration began rallying volunteers for the cleaning drive, the mosque also came around to help. Even Maholi’s Sikh gurudwara committee came forward and brought along many volunteers from the Sikh community.

“Once the communities came together, number of volunteers multiplied. The initiative has now become a kind of an environment-movement which is being driven by religious fervor and bonding. Watching our efforts, the local administration also offered help, and other unions like traders and Sikh gurudwara committee also joined hand for cleaning the river,” Swami told IANS pointing out the potential of possibilities when different communities join hands for good.

Ujagar Singh, a member of the Sikh gurdwara committee, equated the effort in cleaning the river with ‘sewa’, an important aspect of Sikhism to provide a service to the community. “Keeping our rivers clean is our duty and we will continue sewa whenever required,” he said.

The temple and mosque, near the town’s police station, were both built in 1962 by then Inspector Jaikaran Singh. The communal fervor is shared since years. During ‘namaaz’, the ashram switches off its loudspeakers and on Hindu festivals and special occasions, the mosque committee helps the temple with arrangements. Still underway, the joint Hindu-Muslim team began cleaning the river from March 14. According to the volunteers, it took three days alone to get the river front cleaned of defecation.

Also Read: All Religions Flourished In India: Modi

“Many villages do not have toilets and volunteers had to stay here round the clock to stop people from defecating or throwing waste. The work was divided. Muslims volunteers would take over the Muslim majority areas and Hindus would tackle other areas, convincing people to stop pollution further while we clean,” Muhammad Haneef told IANS.

The actual cleaning of the river began from March 17, when about 400 volunteers got into the waters, while about 700 of them cleaned the shores. “Several trolleys of garbage — that included plastic, polythene, shoes, rubber, animal carcasses, human waste, glass and ceramic waste, and even some old boat wreck — were taken out of the river.

“Apart from that, several trolleys of water hyacinth, an invasive species of water plant, was removed. It obstructs the flow of the river,” Sarvesh Shukla, executive officer of Maholi town told IANS. Stating that such drive is not possible unless people come together, Shukla said that since ‘mandir-masjid’ joined hand, it was very easy to convince people to cooperate. However, with poor garbage management system of small town, Swami and Haneef looked up to the administration for help.

“Few days back, some butchers were taking waste towards the river. We stopped them and there was a heated debate. Soon other elders of the community joined and we did not let them dump the waste into the river,” said Haneef, pointing out that stopping people without proper management could be daunting in future.

Swami said that they would need disilting machines to clean the river towards the second phase. According to Abdul Rauf from the mosque committee, the work is only half done. “The challenge is to maintain the cleanliness. We could clean only a small stretch of the river. We will rally again and take movement to second phase once we get directions from our elder brother Swami ji,” says Rauf. Nearly one kilometer of the stretch has been cleaned. The volunteers are aiming to clean another kilometer of it. However, be it river or communal fervor, the challenge, as residents of Maholi find, is consistency of the good.

Rohingya refugee
All came together to clean the river.

“There are bad elements everywhere. Few weeks back, a fringe group named Vishwa Hindu Jagran Parishad entered a Muslim-majority area and started hurling abuses. Before they would do more damage, the Hindus of that area came forward and retaliated. The group never returned since,” said Shailendra Mishra, a local resident and member of temple committee. In another incidents, last year in September, when dates of Durgapuja and Muharram clashed, Mishra and Muhammad Rizwan, Haneef’s son, took charge.

“All we had to do was keep a few notorious people from both communities at bay. About 5,000 strong Hindu’s Devi Shakti procession and about 2,000 strong Muslim Tazia procession of Muharram used the same road at the same time. Not a single untoward incident happened,” Haneef said. IANS