Monday December 11, 2017
Home Uncategorized Author Wendy ...

Author Wendy Doniger: Indian government becoming extremely intolerant

0
16

New Delhi: Author Wendy Doniger is back with “The Mare’s Trap” which revisits the Kamasutra. Doniger, an American scholar, is no stranger to controversies. Her previous book, “Hindus – An Alternative History” ran into rough weather last year over its alleged misrepresentation of Hindus. Eyebrows were also raised over the publisher Penguin India’s decision to withdraw and pulp the book after a court settlement.

14hindu4
www.rediff.com

In her new book, Doniger argues that the Kamasutra is more of a feminist text and it is crucial for Indian society to follow its liberal outlook towards sexuality and gender issues. In an email interview with IANS, Doniger said that the Indian government is becoming intolerant and the ban on pornography is indicative of the repression by the state.

Excerpts from the interview:

Q: From beef, books to porn, the government is on a banning spree. You were also at the receiving end last year for “Hindus – An Alternative History”. What is the sense you are getting?

A: I fear that the Indian government is becoming very intolerant. It is a terrible shame that India, a culture that was once so open in its support of the arts, has now become so repressive of the arts. Even in the time when the Kamasutra was originally composed, there were elements of the Hindu world that did not accept its values. India has also always had a streak of puritanism, linked to the renunciant and ascetic tradition, and this part of Indian culture grew stronger under the British and again in the post-colonial backlash. Colonialism was repressive of Hinduism in many ways, including a negative valuation of the erotic aspects of the worship of the gods, and this gave rise to a negative valuation of these parts of Hinduism by certain Hindus too. Finally, the rise of fundamentalism around the world in the present period has played upon those old colonial resentments, to produce the present repressive regime in India.

Q: If ancient India was a liberal place according to you, why has it become conservative now? How relevant is the Kamasutra for modern India?

A: My answer to the first question is also an answer to the question of why India has recently become so conservative. As for the relevance, the Kamasutra values pleasure in the broadest sense, including sexual pleasure. Surely today’s global society shares these values, and so the Kamasutra is more relevant than ever. At a time when sexual violence has become a growing concern in India, this book, which is concerned with ways to tame the more savage aspects of sexuality, should be essential reading. The intellectual leaders of India should let people know what sort of a book the Kamasutra really is and encourage them to read it. This would greatly improve the general level of understanding about the nature, including the dangers, of sexuality.

Q: What was the idea behind revisiting the Kamasutra?

A: I was concerned that the Kamasutra was being largely neglected in India and hoped that by writing this book I would make more people aware of the actual nature of the book – and make them want to read it. Among the so-called “triad”of basic Hindu values – dharma, artha, and kama – kama has always been the third, the least valued. This is the result of the cultural ascendancy of the renunciant aspect of the Brahmin tradition.

Q: You describe Kamasutra as a feminist text. How can we ignore the class and caste realities of today’s India?

A: I think it is a feminist text, in the general sense of advancing women’s interests, because it argues that married women should have the primary financial responsibility in the household, that women may leave husbands who do not treat them well, that women’s pleasure is an essential part of the sexual act, that sex should not be limited to the production of babies. All of this, if taken seriously today, would greatly improve the condition of women in India. And the passages that caution against sexual violence may also be useful in making people in India aware of the causes of rape, and possibly some measures to deal with it. This, surely, will be for the benefit of women in India. As for caste, the fact that the Kamasutra finds caste totally irrelevant, that it specifically says that people of all of the “twice-born” varnas can live the life that it describes, is a total denial of the power of the caste system and a fine example of the sorts of attitudes that we need to cultivate today. Neither feminism nor human rights is a primary issue for the Kamasutra, but its extraordinarily liberal attitude to women and people of all castes makes it a valuable weapon for people who are fighting more directly for feminism and human rights in India today.

(IANS)

Next Story

India will soon ask Malaysia to extradite Preacher Zakir Naik

India will soon approach Malaysia with a request to extradite hardline Islamic preacher Zakir Naik.

0
39
India will Request Malayasia to extradite Zakir Naik
India will Request Malayasia to extradite Zakir Naik. wikimedia commons
  • India will seek the Malaysian government’s help in extraditing televangelist Zakir Naik who faces charges of money laundering and inciting hatred through his sermons broadcast on Peace TV, the foreign ministry said Friday.

Zakir Naik obtained permanent residency in Malaysia 

Officials will approach their Malaysian counterparts with the extradition request sometime within the next two weeks, Indian foreign ministry spokesman Raveesh Kumar told a weekly news briefing in New Delhi.

“Any formal request seeking the assistance of a foreign government in cases of extradition requires a completion of the internal legal process involving consultation with other ministries involved in the case,” Kumar said.

“At this stage, we are nearing the completion of this process and as soon as this process is complete we will be making an official request to the Malaysian government in this matter,” Kumar said. “It could be a couple of days or a couple of weeks. But it would be soon and the nature of our request would also be clear.”

Naik fled India a month before terrorist carried out a massacre at a café in Dhaka, Bangladesh, in July 2016. This week, Malaysia’s deputy prime minister said the Islamic preacher legally obtained permanent residency in the country, and that Malaysian authorities would arrest him only if he broke local laws or was found to be involved in terrorist activities.

Naik’s speeches allegedly inspired some of the militants who carried out the siege at the Holey Artisan Bakery café in Dhaka, where 29 people, including 20 hostages and five gunmen, were killed.

In November 2016, the Indian government banned Naik’s Mumbai-based NGO Islamic Research Foundation, which partly funded the Peace TV channel that is banned in India, Bangladesh and several other countries.

Kumar said because the Indian government had knowledge of Naik’s whereabouts, the legal procedures would be tailored to requirements between the two countries in their extradition treaty.

Advocate challenges charges

“Naik is being hounded because he hails from a minority community. The charges that the investigating agencies are trying to frame are all stale and are hardly incriminating,” advocate S. Hariharan told BenarNews in a phone interview from Delhi.

“The charges lack veracity and would not stand scrutiny in the court of law. We will be challenging the extradition and deportation.”

Last week, the Indian government filed a 61-page charge sheet against Naik alleging he was involved in a criminal conspiracy by lauding terrorist organizations. In April, a non-bailable warrant was issued against him in an alleged case of money laundering through his NGO and a shell company.

In Malaysia meanwhile, the opposition Pan-Malaysian Islamic Party (PAS) has urged the government to ignore any request from India to extradite Zakir Naik, Reuters reported.

“For Muslim individuals, even when they won by using arguments and not weapons, like Dr. Zakir Naik, they are considered terrorists because their arguments cannot be countered,” PAS president Abdul Hadi Awang wrote last week in an opinion piece published in Harakah Daily.(BenarNews)

Next Story

Government approves FDI proposals worth Rs 24.56 cr

0
37
FDI
Government approves FDI proposals worth Rs 24.56 cr

The government on Thursday said that it has approved foreign direct investment (FDI) proposals worth Rs 24.56 crore, including one from Sterling Commerce Solutions India.

“During the month of October, the Department of Economic Affairs (DEA), Ministry of Finance has disposed off three FDI proposals aggregating to foreign investment of Rs 24.56 crore,” an official statement said.

 The proposal of Sterling Commerce Solutions India, worth Rs 24.56 crore of FDI, has been approved that seeks to issue shares to the shareholders of three wholly owned subsidiaries of IBM India upon their merger with the company.

Another proposal from Arval India, which does not require any additional FDI, has been approved to undertake the activity of financial lease in addition to the current activity of operating lease, the statement said.

The ministry said that a proposal from Ivanhoe India Equities Inc to provide investment advisory services to overseas entities by a yet to be incorporated Indian investee company has been returned as it was premature.(IANS)

Next Story

Crossfire between Rohingya Insurgents and Myanmar Military leaves Hindu Refugees In a Deadlock

Hindus form a small but an established minority in Myanmar and Bangladesh

0
60
Rohingya Hindu refugees
A Rohingya refugee distributes wheat, donated by locals, among other refugees at a camp for the refugees in New Delhi, India.
  • The Hindu refugees, who fled to Bangladesh, have placed their hopes on the Modi  government 
  • The Hindu refugees are scared of moving back to the Buddhist majority Myanmar’s Rakhine state
  • The Indian government was waiting for the Supreme Court to hear an appeal against the home ministry’s plans of deporting Rohingya Muslims from the country 

New Delhi, September 21, 2017: The crossfire between Rohingya insurgents and Myanmar’s military has left hundreds of Hindus, who fled to Bangladesh, placing their hopes on the Indian government.

Around 500 Hindus have taken shelter in a cleared-out chicken farm, in a Hindu hamlet in the southeast of Bangladesh. The place is situated at a distance of a couple of miles, where most of the 421,000 Rohingya Muslims, who also fled violence in Myanmar since August 25, have taken abode, mentions the Reuters report.

The Hindu refugees are scared of moving back to their villages in the Buddhist majority Myanmar’s restless Rakhine state. Modi government, meanwhile, is working to make things easier for Hindus, christians, Buddhists, and other minorities from Pakistan and Bangladesh to gain access to Indian citizenship.

“India is also known as Hindustan, the land of the Hindus,” said a Hindu refugee, Niranjan Rudra, “We just want a peaceful life in India, not much. We may not get that in Myanmar or here.”

The fellow refugees agreed and shared their desire of getting this message received by the Indian government through media.

The Indian government, however, has declined to comment on hopes of Hindu refugees. it was waiting for the Supreme Court to hear an appeal against the home ministry’s plans of deporting around 40,000 Rohingya Muslims from India.

Achintya Biswas, a senior member of the Vishwa Hindu Parishad (VHP) also called the World Hindu Council, on the other hand, stated India as the natural destination for the Hindus fleeing Myanmar.

Also readStop Lecturing And Demonizing India over its Plan to Deport 40,000 Stateless Rohingya Muslims: Minister

“Hindu families must be allowed to enter India by the government,” Biswas said, according to a report by Reuters, “Where else will they go? This is their place of origin.”

Biswas said the VHP and Rashtriya Swayamsevak Sangh, would be submitting a report to the home ministry demanding a new policy that would be allowing Hindu refugees from Myanmar and Bangladesh to seek asylum in India.

While India’s Home Ministry spokesman, K.S. Dhatwalia declined to comment, a senior home ministry official in New Delhi, on the condition of anonymity, mentioned that no Hindu in Myanmar or Bangladesh affected by the violence had approached Indian authorities.

“At this juncture we have no SOS calls from Hindus,” the official said.

“Also, the Supreme Court is yet to decide whether India should deport Rohingya Muslims or not. The matter is sub-judice and any policy decision will be taken only after the court’s order.”

Hindus form a small but an established minority in Myanmar and Bangladesh. Rudra along with other Hindu refugees talked about how they fled soon after Rohingya insurgents attacked 30 Myanmar police posts, instigating a fierce military counterattack.

“Our village in Myanmar was surrounded by hundreds of men in black masks on the morning of Aug. 25,” said Veena Sheel, a mother-of-two whose husband works in Malaysia.

“They called some men out and asked them to fight the security forces … a few hours after we heard gunshots,” she added.

Soon after taking office in 2014, the Modi government issued orders stating that no Hindu, or refugees of other minority from Bangladesh and Pakistan would be deemed as illegal immigrants even if they had entered the country without having the required documents, on or before December 31, 2014.

India, indeed, is in a tough situation, where it can’t compromise with the principles it holds being a Secular nation that is always engaged in humanitarian activities, but will also need to keep in mind the potential security threats that might come along with such an act of acceptance.

-prepared by Samiksha Goel of NewsGram. Twitter @goel_samiksha