A book claimed that Ayodhya was under the reign of Aurangzeb, when the Ram temple was demolished
The author has tried to establish that a temple did exist at the site in question at Ayodhya by quoting many Sanskrit, English and French scholars
Kunal served as an Officer on Special Duty in Ayodhya from 1990 to 1992
NEW DELHI: With Uttar Pradesh polls ahead, once again, the Ayodhya issue is back in spotlight. A new book titled ‘Ayodhya Revisited’ gives a new perspective to the Ram Janmabhoomi-Babri Masjid controversy. Penned by Kishore Kunal, a former Gujarat cadre IPS officer of 1972 batch, the book claimed that it was under the reign of Aurangzeb not Babur, when the Ram temple was demolished.
Kunal, who hails from Bihar was the President of Bihar Board of Religious Trusts, said the TOI report. He served as an Officer on Special Duty in Ayodhya from 1990 to 1992 to the then Union home minister and had an insider’s view of the goings-on in the dispute. After retirement, he became the Vice Chancellor of KSD Sanskrit University at Darbhanga.
Kunal said, the book is based on facts and immense research. With references to original sources and after thorough scientific investigation, it propounds a new thesis, which demolishes many popular perceptions like it was Babur who built the mosque in 1528 AD.
According to the TOI report, Kunal argued that Mughal rulers with the exception of Aurangzeb who was a fanatic, were quite liberal and extended patronage to all religions. “All the Mughal emperors from Babur to Shahjahan were magnanimous and liberal rulers and the Bairagis of Ayodhya enjoyed patronage of the first four nawabs of Awadh.”
Kunal stated that Babar had not visited Ayodhya or ordered demolition of the Ram Janmabhoomi Temple there but rather it was Aurangzeb who did it.
In another report by HT, Kunal has accused Francis Buchanan, who surveyed Ayodhya in 1813-14, of erroneously crediting the mosque to Babar by drawing upon a ‘spurious inscription’ that contained a ‘fabricated portion’, which read that it was built by Mir Baqi at the command of Babar.
Through his book, Kunal has tried to establish that a temple did exist at the site in question at Ayodhya by quoting many Sanskrit, English and French scholars. He has heavily relied upon literary sources of foreign travel accounts and archaeological excavation reports.
G B Patnaik , former Chief Justice of India has written the foreword of the book. He said, the author has given a “new dimension to the history of Ayodhya” that challenges the present view and provides a new perspective that is contrary to the common belief.
Kunal believes that the book will provide an insight to the true history of the issue that has created so much tension in the past and transform the thinking of the people on the matter.
-prepared by Ajay Krishna, an intern at NewsGram. Twitter: @ajkrish14
Ayodhya, October 18: Chants of “Jai Shri Ram” echoed on the banks of the Saryu river as actors portraying the roles of Lord Rama and Sita arrived here on a chopper decked up to resemble the mythological Pushpak Viman – in a recreation of Lord Rama’s return from 14 years of exile to Ayodhya – as part of a grand ‘Deepotsav’ celebration, attended by Chief Minister Yogi Adityanath.
Uttar Pradesh Governor Ram Naik and senior ministers were also in attendance for the event in the flower-bedecked and gaily lighted temple town on Wednesday evening.
Tonnes of flower petals were showered as the actors portraying the characters from the Ramayana arrived at the venue of the Ram Lila.
As part of the Deepotsav, a record 1.73 lakh diyas or earthern lamps will be lighted on the banks of the Saryu.
The event is being hosted by the Tourism Department of the Uttar Pradesh government.
The state government placed full-page advertisements in newspapers and the entire government machinery has been pressed into service to make the event a grand success.
The Chief Minister has said the efforts by his government to “recreate the treta yug Diwali” was aimed to promote Ayodhya as a tourist draw, but opposition parties have alleged the BJP is trying to drum up support for its communal politics.
“This is all being done with an eye on the Gujarat elections and the BJP leaders are trying to deflect the attention from its failure in UP,” a senior BSP leader said.
Talking to IANS, a Samajwadi Party leader said the past governments have been promoting Ayodhya as a tourist destination and the Adityanath government’s mega event was “merely to whitewash its failures”.
Deputy Chief Minister Keshav Prasad Maurya has trashed the opposition charges as baseless.
Senior Congress leader Alok Sharma said the event was being held with an eye on the Gujarat elections. “I hope the BJP also finds equal focus for the innocent infants who died in Gorakhpur due to shortage of oxygen,” he said.
Elaborate security arrangements have been made for the Deepotsav, that will commence after dusk. (IANS)
There are 8 immortals in Hindu religion who are believed to remain alive through kali yoga. Until a person attains Moksha, their life cycle is incomplete and Samsara of life and death continues. There is no escape to this fate.
New Delhi, September 24, 2017: Hinduism is the oldest known religion in the world. The way of life and spirituality in Hinduism is followed by certain rules, called Hindu dharma. Widely practiced in South Asia, Hinduism dates back to 4000 BCE to 1500 BCE in context to pre-Vedic religions and Vedic period.
Hinduism observes a comprehensive range of philosophies, from where the Hindu text are themed into four Purusarthas, Dharma (duties), Artha (work/prosperity), Kama (desires), and Moksha (freedom/salvation). These are the important part of fulfilling and happy life that makes a complete cycle of living.
Until a person attains Moksha, their life cycle is incomplete, and Samsara of life and death continues. There is no escape to this fate, and it is believed in Hindu Dharma that 8 personalities are in the same infinity cycle of Samsara. The eight immortals or Astha Chiranjeevi as they are known stands the loop Chiram (Long) and Jivee (Lived).
The 8 immortals in Hindu religion who are believed to remain alive through kali yoga
Maha Rishi Markandeya
One of the devotees of Lord Shiva and Lord Vishnu, Rishi Markandeya comes from the Bhrigu, a clan of sages. The legend behind speaks of the great devotion of Markandeya towards Shiva to save himself from the god of death, Yama.
Rishi Mrikandu and his wife Marudmati worshipped Lord Shiva and requested from him the boon with a son. However, the boon came up to them two options, either their son will have a short lifespan or the son will have low intelligence. Mrikandu chose the first option and was blessed with Markandeya, who was destined to die at 16. The destiny cannot be escaped, and so the time came.
Markandeya knew about his fate, and on the day of his death, he started to worship Lord Shiva near the Shivalingam (the symbolic statue that represents Lord Shiva). The devotion and prayers were so powerful that the messenger of death God Yama was unable to take his life. Hearing this, Yama appeared himself to take away Markandeya’s life. He started to create a trap around the teenage sage, but mistakenly it grounded upon the Shivalingam. Furious Shiva emerged from the Shivalingam and a battle started between them on point of death. Yama couldn’t handle the rage of Shiva and thus resulted in losing it and sparing the life of Markandeya. Also, Shiva revived Yama to give the boy a boon of immortality.
This legend made Maha Rishi Markandeya be one of the 8 immortals in Hindu religion.
Asura King Mahabali
The great-grandson of Hiranyakshipu, the grandson of Prahlada and son of Virochana, Mahabali.
The most beloved king in Kerela, Mahabali ruled his kingdom with prosperity and happiness. His success as a king led Gods to be cautious and bring him demise by Vamana, Vishnu avatar. Vamana asked Mahabali for 3 steps of land at the time of Ashwamedha Yoga, a Hindu rite that Bali performed to maintain dominance over three worlds. Bali agreed to it and granted Vamana the boon. Vishnu avatar Vamana covered the earth and the heaven with his two steps and asked Bali now that you don’t have anything left how will you fulfill my grant. Mahabali offered Vamana his head as a place his last step, which compelled Bali to go underworld.
Vamana got pleased with his devotions and blesses Bali to be the Indra during the period of Manu, known as Savarni. Bali’s devotion, dharma, and polite words mesmerized Lord Vishnu and he was granted with a boon of visiting the earth once a year. Onam festival in Kerala is celebrated to welcome Asur King Mahabali in this regards. He is also one of the 8 immortals in Hindu Religion.
Born in Brahmin family, Parashurama was a warrior. Unlike other Brahmins, he was very temperamental and was also known to all as the sixth avatar of Lord Vishnu. Parashurama, the Brahmin-Kshatriya has many personas of being Kshatriya like warfare, valor, and aggression.
He is a martial Shraman ascetic. However, it is believed that he still lives on earth and is one of the 8 immortals in Hindu religion. He is an avesha avatar, the one who takes spiritual possession on other with his special power.
Like other avatars of Lord Vishnu, Parshuram appears at the time when evil tries to prevail earth.
Vibhishana, the younger brother of demon king of Lanka,‘Ravana’. He comes from a rakshasa family (demon family) but was a nobleman who advised Ravana to release Maa Sita, who was kidnapped. He insisted Ravana to return Sita to her husband, Lord Rama, but his advice was not entertained. Eventually, he left Lanka to join Rama’s army.
With his knowledge and support, Rama defeated Ravana and crowned Vibhishana as the King.
When Vibhishana became the king of Lanka, he ruled the country with peace and prosperity following the path of Dharma.
During the end of Rama avatar, Lord Vishnu directed Vibhishana to stay on earth and maintain and guide people to the path of dharma. Hence, he is counted to be one of the 8 immortals in Hindu religion.
Pavanputra(Wind-God son) Hanuman was born to Anjana and Kesari.
According to ancient legends, Anjana and Kesari long devotions and prayers towards Shiva brought them to have Hanuman as their son. The story goes like while Anjana and Kesari were worshipping Shiva, the king Dasaratha of Ayodhya performing the ritual of Putrakama Yagna for the same reason.
On finishing the Yagna, Dasharatha received a sacred kheer to be shared by his three wives, Kausalya, Kaikeyi, and Sumitra. By the grace of God, a kite snatched a splinter of that kheer and it fell down while the kite was flying over the forest. Vayudev (Wind God) brought that splinter to Anjana, which she consumed and Hanuman was born as a result.
Hanuman is one of the major characters of Ramayana meets Lord Rama in the last year of latter’s 14 years exile. Hanuman helped Rama to defeat Lanka King Ravana, who kidnapped Rama’s wife Sita.
Hanuman is pictured as the devotee of Lord Rama and Maa Sita. The story follows during the last age of Rama, Hanuman was blessed with immortality.
Vyas, the author of legendary epic Mahabharata and the holy book Shrimad Bhagavatam is a great scholar and Hindu scriptwriter. He is among the 8 immortals in Hindu religion who is a prime example of knowledge and wisdom.
Many believe that Vyasa is Chiranjivins (immortals). A festival in India is dedicated to him, named Guru Purnima on account of his birthday.
Ashwatthama or Drauni, son of Guru Dronacharya, is a mighty Maharathi, who fought from the Kaurava side in the battle of Kurukshetra against Pandavas. He is among the eleven Rudras avatar and also one of the seven avatars of Chiranjivi.
Born as Chiranjivi, it is believed that he has a gem on his forehead which gives him the power to take control over all living beings except humans. It also protected him from thirst, hunger, and tiredness.
The tales say that during the Mahabharata war, on the night after the conquest of Duryodhana, Ashwatthama was terrified and twitchy. He made up a plan to attack Pandavas camp during the nightfall. With his desire, he affected a large part of Pandavas army by massacring them.
The next day when Lord Krishna and Arjuna came to know about it, they searched for Ashwathama. The fierce fight resumed again, with both Ashwatthama and arjuna drawing Brahmaastra at each other. Vyasa was aware of the power of it and asked them to revoke it.
Arjun learned the words of Vyasa and retract his Astra, while Ashwatthama diverted it towards the womb of Uttara, where the only lineage of Pandavas was living. Lord Krishna protected the baby from it but he cursed Aswastthama with 3000 years of sufferings.
He was asked to give away the gem on his forehead and he will be wandering around in the forest with puss and blood coming out of his body.
It is believed that he is one of the 8 immortals in Hindu religion and still there roving around with incurable diseases.
Known as one of the most important characters in Indian epic Mahabharata, Kripacharya is the true embodiment of impartiality. He is one among the immortals in Hindu religion and the boon was bestowed upon him by Lord Krishna. Kripacharya is placed even above Dronacharya in the list of Hindu immortals because of his virtues,
Kripacharya is placed even above Dronacharya in the conference of immortality because of his virtues, righteousness, and impartiality. It is because of his quality to remain calm in any stressful condition that he stands out from the rest of the immortals. As stated in Mahabharata, Kripacharya was also capable to manage 60,000 in
As stated in Mahabharata, Kripacharya was also capable to manage 60,000 in the battlefield.
– Prepared by Abhishek Biswas of NewsGram Twitter: @Writing_desire
There are Scientific reasons behind visiting Temple.
These scientific reasons go beyond the limits of ‘belief in God’.
Have You Ever Thought? Why do We Visit Temple?
Visiting Temple is a popular culture in the Hindu religion. However, the worshipers themselves are unaware of the real science & the benefits of behind the visiting temple, as they believe what is continuously being ingrained in their minds, the belief of taking blessings from the God. Their belief is not fallacious, but it tries to negate the scientific discipline behind it. This belief is more popular in the present generation, unlike our ancestors who were well versed with these explanations.
Scientific Reasons Why we should Visit Temple:
Paying visit to the temples are not only to get blessing but to get a calm and better mind set. The following 3 scientific reasons are the actual purpose of visiting the temple according to the Hindu script & you will understand, why we should visit temple often
Many Hindu religion practitioners visiting a temple in the morning say that “prayer to God” gives them peace. Their statements have been proven true, as religious shrines are places known for attaining mental peace. The structure of the temple is built after the idol is placed, which is at the pivotal point, known as the “Moolasthan” or the inner part of the temple. This is the point where Earth’s magnetic waves are extreme, which creates positive energy and builds a peaceful atmosphere. This one of the main scientific reasons why we should visit temple.
Definition of Parikrama: Once we done praying, circling the inner sanctum of the temple where the deity resides is a a very common ritual in Hindu temples .This is called Parikrama or Pradakshina or Pradakshinam.
Science states that the parikrama we take while as part of our prayer to the God, helps us absorb all the positive energy present there. The parikrama should be taken in the clockwise direction. This one of the important reasons why we should visit temple.
One can absorb the positive energy only when the five senses are activated. So, we should visit temple in order to activate our sense organs to absorb positive energy.
The Sense of Touch:
After the aarti, we move our hands over the camphor or diya and touch our eyes with it. The warmth activates the sense of touch.
The Sense of Smell:
The items kept around the worshiping area like the flowers, camphor incense sticks, create a strong essence and activate the sense of smell. Flowers like marigold and rose petals offered the most have a strong fragrance.
The Sense of Sight:
Worshippers close their eyes while praying and once they open them, they see the camphor lit in the Moolsthan, the only light seen in dark, which activates their sense of sight. The Moolsthan is a dark place.
The Sense of Hearing:
The bells emit a sound creating unity in the right and left portions of the brain; the sound emitted lasts for at least 7 seconds in the form of an echo. These 7 seconds are enough to activate the seven healing chakras in the body.
The Sense of Taste:
Ayurveda states that Charnamrut given to us helps in balancing the three doshas- Vata, Pitta, Kapha, as it is kept in a copper vessel. Charnamrut is a liquid prasad made of curd, milk and ghee. It also activates the sense of taste.
The people living in the ancient times were well aware of these reasons, and that is how they lead their lives. However, the strict impositions of ‘belief in God’ put on people to worship have kept them away from these scientific disciplines.
– by Megha Acharya of NewsGram. Twitter @ImMeghaacharya
Megha can be reached at Twitter @ImMeghaacharya
NewsGram is a Chicago-based non-profit media organization. We depend upon support from our readers to maintain our objective reporting. Show your support by Donating to NewsGram. Donations to NewsGram are tax-exempt.