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Islamic Scholars and Clerics in Bangladesh issue ‘Fatwa’ against Terrorism and declare it Forbidden under Islamic Law

Last week, Police launched a nationwide crackdown on extremists, arresting more than 11,600 suspects, including 200 alleged terrorists, in a week-long operation

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Bangladesh. Image source: Bangladesh
  • ‘Fatwa’ came into being to raise awareness of the fact that killing in the name of religion is wrong
  • A 32-page booklet comprising the signatures on the Fatwas brought out on Saturday, June 18.
  • The booklet was part of a social campaign in response to the recent series of brutal attacks against religious minorities

DHAKA: Over 400,000 Islamic scholars and Imams in Bangladesh have signed a Fatwa, a ruling under Islamic law that declares terrorism and suicide attacks as “haram”, or forbidden under Islamic law.

The process for the Fatwa was organised by Farid Uddin Masoud, chairman of Bangladesh Jamiyatul Ullamma, “to raise awareness of the fact that killing in the name of religion is wrong”, Efe news reported.

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The booklet was part of a social campaign in response to the recent series of brutal attacks against religious minorities including Shia and Sufi Muslims, Christians and Hindus, journalists, secular bloggers, publishers, foreigners, police and LGBT activists.

In Bangladesh ISIS murders doctor who “converted to Christianity”. Image source: www.terrorscoop.com
In Bangladesh ISIS murders doctor who “converted to Christianity”. Image source: www.terrorscoop.com

The attacks in Bangladesh, a Muslim majority country of 160 million people, began in 2013 and intensified in 2015, claiming more than 40 lives in total.

The most recent episode was on Wednesday, June 15, when three suspected extremists attacked and seriously wounded a Hindu mathematics teacher at his home in Madaripur, south of Dhaka.

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Masoud condemned the attacks and said it was not written in any Islamic scriptures that followers should kill in the name of their religion.

Police last week launched a nationwide crackdown on extremists, arresting more than 11,600 suspects, including 200 alleged terrorists, in a week-long operation. (IANS)

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Myanmar Must Take Back Displaced Rohingya Refugees : India

Sushma Swaraj did not use the word Rohingya to refer to the thousands who have taken shelter in Bangladesh and instead referred to them as displaced persons from Rakhine state

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A group of Rohingya refugees walk on the muddy road after traveling over the Bangladesh-Myanmar border. VOA

Dhaka, October 22, 2017 : India on Sunday said Rohingya refugees who have poured into Bangladesh must be taken back by Myanmar from where they have been displaced.

“Normalcy will only be restored with the return of the displaced persons to Rakhine state,” Indian External Affairs Minister Sushma Swaraj said at a media meet also attended by her Bangladeshi counterpart Abula Hassan Mahmood Ali.

This followed the fourth India-Bangladesh Joint Consultative Committee meeting.

ALSO READ US will Provide $32 Million to Rohingyas As Humanitarian Aid Package

Sushma Swaraj did not use the word Rohingya to refer to the thousands who have taken shelter in Bangladesh and instead referred to them as displaced persons from Rakhine state, bdnews24.com reported.

She said India was “deeply concerned at the spate of violence in Rakhine state of Myanmar”.

According to latest figures from the UN office in Bangladesh, over 600,000 refugees have entered the country since August 25 after the Myanmar Army cracked down on the Rohingyas after a series of attacks on security personnel in Rakhine.

Bangladesh Minister Ali said India was urged to contribute towards exerting sustained pressure on Myanmar to find a peaceful solution to the crisis, including return of Rohingyas to their homeland. (IANS)

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Are We Hindus If We Live in India? The Answer to Contentious Question is Here

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Hinduism. Pixabay

Oct 06, 2017: Have you ever wondered what being a Hindu means? Or who is actually fit to be called a Hindu? Over centuries, Hindus and Indians alike have asked this question to themselves or their elders at least once in their lifetime.

In the 1995 ruling of the case, “Bramchari Sidheswar Shai and others Versus State of West Bengal” the court identified seven defining characteristics of Hinduism but people are still confused to what exactly defines being a Hindu in the 21st century. It’s staggering how uninformed individuals can be about their own religion; according to a speech by Sri Dharma Pravartaka Acharya there are various common notions we carry about who a Hindu is:

  • Anyone born in India is automatically a Hindu
  • If your parents are Hindu, you’re are also inevitably a Hindu
  • If you believe in reincarnation, you’re a Hindu
  • If you follow any religion practiced in India, you’re a Hindu
  • And lastly, if you are born in a certain caste, you’re a Hindu

After answering these statements some fail to remove their doubts on who a Hindu is. The question arises when someone is unsure on how to portray themselves in the society, many people follow a set of notions which might/might not be the essence of Hinduism and upon asked why they perform a particular ritual they are clueless. The problem is that the teachings are passed on for generations and the source has been long forgotten, for the source is exactly where the answer lies.

Religion corresponds to scriptural texts

The world is home to many religions and each religion has its own uniqueness portrayed out of the scriptures and teachings which are universally accepted. So to simplify the dilemma one can say that determining whether someone belongs to a particular religion is directly related to whether he/she follows the religious scriptures of the particular religion, and also whether they abide to live by the authority of the scriptural texts.

Christianity emerges from the guidance of the Gospels and Islam from the Quran where Christians believe Jesus died for their sins and Muslims believe there is no God but Allah and Mohammad is his prophet. Similarly, Hinduism emerges from a set of scriptures known as the Vedas and a Hindu is one who lives according to Dharma which is implicated in the divine laws in the Vedic scriptures.By default, the person who follows these set of religious texts is a Hindu.

Also Read: Christianity and Islam don’t have room for a discourse. Hindus must Stop Pleasing their former Christian or Muslim masters, says Maria Wirth 

Vedas distinguishes Hindu from a Non-Hindu

Keeping this definition in mind, all the Hindu thinkers of the traditional schools of Hindu philosophy accept and also insist on accepting the Vedas as a scriptural authority for distinguishing Hindus from Non-Hindus. Further implying the acceptance of the following of Bhagwat Gita, Ramayana, Puranas etc as a determining factor by extension principle as well.

Bottom Line

So, concluding the debate on who is a Hindu we can say that a person who believes in the authority of the Vedas and lives by the Dharmic principles of the Vedas is a Hindu. Also implying that anyone regardless of their nationality i.e. American, French or even Indian can be called a Hindu if they accept the Vedas.

– Prepared by Tanya Kathuria of Newsgram                                                                

(the article was originally written by Shubhamoy Das and published by thoughtco)

One response to “Are We Hindus If We Live in India? The Answer to Contentious Question is Here”

  1. Hindu is a historical name for people living “behind the river Indus”. So, everyone living in India is a Hindu, eventhough he might have a different faith.

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Indo-Pak Peace Talks Futile Unless Islamabad Sheds Links with Terrorism, says Study

A Study by a U.S. think tank calls India and Pakistan talks futile, until Pakistan changes its approach.

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India and Pakistan. Wikimedia.

A Top United States of America (U.S.) think tank, Carnegie Endowment for International Peace called the relations between India and Pakistan futile, unless Islamabad changes its approach and sheds its links with Jihadi terrorism.

A report “Are India and Pakistan Peace Talks Worth a Damn”, authored by Ashley J Tellis stated that such a move supported by foreign countries would be counterproductive and misguided.

The report suggests that International community’s call for the India and Pakistan talks don’t recognize that the tension between the two countries is not actually due to the sharp differences between them, but due to the long rooted ideological, territorial and power-political hatred. The report states that these antagonisms are fueled by Pakistani army’s desire to subvert India’s powerful global position.

Tellis writes that Pakistan’s hatred is driven by its aim to be considered and treated equal to India, despite the vast differences in their achievements and capabilities.

Also ReadMilitant Groups in Pakistan Emerge as Political Parties : Can Violent Extremism and Politics Co-exist? 

New Delhi, however, has kept their stance clear and mentioned that India and Pakistan talks cannot be conducted, until, the latter stops supporting terrorism, and the people conducting destructive activities in India.

The report further suggests that Pakistan sees India as a genuine threat and continuously uses Jihadi terrorism as a source to weaken India. The report extends its support to India’s position and asks other international powers, including the U.S., to extend their support to New Delhi.

Earlier in September, Union External Affairs Minister Sushma Swaraj in the United Nations General Assembly (UNGA) slammed Pakistan for its continuous terror activities. She attacked the country by saying that India has produced engineers, doctors, and scholars; Pakistan has produced terrorists.

Sushma Swaraj further said that when India is being recognised in the world for its IT and achievements in the space, Pakistan is producing Terrorist Organisations like Lashkar-e-Taiba. She said that Pakistan is the world’s greatest exporter of havoc, death and inhumanity.

-by Megha Acharya  of NewsGram. Megha can be reached at @ImMeghaacharya.