London, April 26: Indian High Commissioner Navtej Sarna lauded the Parsi community for its role in India’s freedom struggle as well as in post-independence nation-building.
Sarna was speaking at an event held under the aegis of the Zoroastrian All Party Parliamentary Group, in association with the Zoroastrian Trust Funds of Europe (ZTFE), in the committee hall of the British Parliament.
The envoy recalled that a handful of people from Iran had landed on Indian shores more than a thousand years ago seeking a place where they could freely profess and pursue their religion. The Zoroastrians, or Parsis as they came to be known, had been absorbed into India’s patchwork quilt of religions and ethnicity.
Maintaining their strong sense of identity and culture, the Parsis had contributed to India richly over the centuries. The high commissioner recalled personalities like Dadabhai Naoroji, Pherozeshah Mehta, Dr Homi Bhaba, Field Marshall Sam Maneckshaw and Maestro Zubin Mehta who had all played a great role in various fields in modern Indian history, said an official statement from the Indian high commission on Tuesday.
Sarna was the special guest speaker along with two others, David Landsman, Head of TATA in the UK, and Sir Mominic Cadbury, former chairman of Cadbury and Schweppes, on the topic ‘Faith-based ethics in Business: The Cadbury and The Tata Way’.
Parsi’s came from Faras, Persia, more than a thousand years ago
The reason of decreasing population is due to migration, declining fertility rate and late marriage
The religion Zoroastrianism was founded 3,500 years ago in ancient Iran by Prophet Zoroaster
New Delhi, August 19, 2017: The Parsi’s are an immigrant community, they are of Zoroastrian faith. Parsi Community came from Faras, Persia, more than a thousand years ago and are now located in Mumbai, India. They are mostly settled in old Mumbai but in recent times, they have settled in major cities and towns in India. Some of them are also found in countries like United States, Canada, England, and Pakistan.
In 1901 the Parsi population in India was around 93,952; in 1976 it was around 82,000 and in 2014 it fell down to 60,000. Since then the population has been decreasing. The reason of decreasing population is due to migration, declining fertility rate and late marriage.
Some of the holy Parsi festivals are Nowroz (New Year’s Day), Frawardigan (commemorating the dead souls), Pateti (the day of confession and repentance). Some of the famous Parsi people in India are Scientist Homi Jehangir Bhabha, Businessman JRD Tata, India’s first Field Marshal Sam Manekshaw, Former Chairman Tata Sons Ratan Naval Tata, Bollywood Actor Boman Irani, among others. Parsi community makes up a very crucial community of India despite their presence in small numbers. Here are 10 interesting facts about them:
The native language of Parsi’s is Avestan but they also speak Gujarati or English. The religion Zoroastrianism was founded 3,500 years ago in ancient Iran by Prophet Zoroaster. There is a collection of religious texts of Zoroastrianism known as the Avesta. Some of their religious literature is in Pahlavi (it’s an Aramaic-based writing system used in Persia from the 2nd Century BC to the advent of Islam in 7th Century AD).
Birth of a Parsi child is followed by a ritual bath, a cleansing prayer, sacred items are given to him/her. The main priest conducts prayers and formally invites him/her in the community and religion.
Parsi’s don’t usually bury or cremate dead bodies; they leave the body so vultures can feast on it. They do this as they don’t believe in polluting air or land. It is done at a place called Dakhmas or ‘Tower of silence’. They began using electronic crematorium after there was a decline in the number of vultures after 1990.
The Parsi’s had to face a struggle period of 200 years when they rebelled against the Arab invaders in Iran (their home country earlier). It was called the period of silence. In order to retain their regional and cultural identity, they ran from Iran as the Arab conquered it and took refuge in Gujrat, India from 8th to 10th Century AD. Some of them later migrated to parts of Mumbai.
Qissa- i Sanjan is the account of the early years of Parsi settlement in India.
The Parsi Community believes in the existence of one invisible God. Atash Behram (victorious fire) which is located in the fire temple is of prime importance to them. There are total 9 Atash Behram in the world, out of which 8 are located in the western India and one is located in central Iran. The Udvada Atash Behram is the oldest Zoroastrian temple and the continuously burning fire temple in the world.
Male-Female Ratio of Parsi Community is different than others; they have more females and lesser males. As per 2001 Census, 1050 females per 1000 males which are more than India’s average of 933 females.
To solve the problem of declining Parsi community in India, Jiyo Parsi Scheme was launched on 24 September 2013. It was a government supported the initiative.
Some say that by 2020 the Parsi population will decrease to 23,000 and this can take away from them the tag ‘community’ and can label them as tribals instead.
The Parsi Community has the highest literacy rate in India among any Indian communities which is 97.9% as per 2001 census.
NewsGram is a Chicago-based non-profit media organization. We depend upon support from our readers to maintain our objective reporting. Show your support by Donating to NewsGram. Donations to NewsGram are tax-exempt.
Click here- www.newsgram.com/donate
New Delhi : There is something highly moving when a woman, whose people face extinction, sings of unrequited love. Love, not just for a mortal beloved but also of the mystic kind as in ghazal singing, that is a male dominated art. Take a bow, Penaz Masani, the Parsi queen of ghazal.
“There are only 70,000 of us Parsis left in India,” Masani, the only Parsi who sings ghazals and a Padma Shri awardee, told IANS in an interview, during a visit for the minority affairs ministry-hosted “The Everlasting Flame International Programme” to celebrate Zoroastrian culture and the Parsis in India.
“It was a once-in-a lifetime experience to meet all the Parsis I know in Mumbai, whyo had gathered here in Parliament House and later on the lawns of Lutyens’ Delhi,” she said.
As part of the celebrations, a two-month long exhibition titled “The Everlasting Flame: Zoroastrianism in History and Imagination”, that started across three venues in the capital on March 19, depicts the earliest days of Zoroastrianism to its emergence as the foremost religion of imperial Iran, followed by the 10th century maritime journey of Zoroastrians fleeing religious persecution to India, where they came to be known as the Parsis. As for the rest, the Parsi contribution to their new homeland, both in material and cultural terms, is history.
The minority affairs ministry, along with the Delhi-based Parzor Foundation, launched the Jiyo Parsi scheme in 2013 to stem the community’s decline in numbers. Jiyo Parsi has to show 30 babies born since the scheme began, with another dozen expected, and around 50 couples undergoing fertility treatment. However, a campaign that adopted slogans like “Be Responsible. Don’t Use A Condom Tonight” also raised hackles within the community of those who objected to such urging to procreate.
“The factors that have brought Parsis to this pass are late marriages, not marrying at all, decline of fertility, emigration and marrying outside the community,” Masani said.
There has been ferment within at the rigid adherence to tradition in not recognizing the offspring of Parsi women who marry outside the community. With the Mumbai Parsis recording 175 births as against 735 deaths in 2013, and intermarriages climbing to 38 percent, a Parsi former advocate-general of Maharashtra raised a furore recently when he argued that Zoroastrianism being a universal religion, Parsi women married outside the faith and their children should be permitted to enter the community’s places of worship “if they have been initiated into the faith through a navjote ceremony.”
On the other hand, the Bombay Parsi Panchayat has waged a long, legal battle to debar three priests who presided over rituals involving intermarried couples.
Masani is unique as a Parsi who has embraced the ghazal form of Urdu poetry, a genre that is heavily influenced by Islamic mysticism. To be the first to take up ghazal in a community where to be cultured also means to cultivate an ear for Western classical music, with the great Zubin Mehta as a role model, Masani is indebted to her late father, who was a Hindustani classical singer in the court of Sayaji Rao Gaekwad of Baroda in the 1930s.
With her good looks and fantastic voice Masani emerged on the scene in the 1980s at a time when ghazal as live performance was becoming popular among the urban middle class.
Ghazal poetry, which is imbued with Sufi love for the divine, had already entered popular consciousness through Bombay cinema, beginning with the playback singing of Begum Akhtar, poetry of the likes of the incomparable Faiz Ahmad Faiz and others like Sahir Ludhianvi, Jan Nissar Akhtar, Hasrat Jaipuri, Majrooh Sultanpuri, Shakeel Badauni, Anand Bakshi and Shailendra, all of whom have penned memorable film songs. Masani herself has sung in over 50 films.
“Because I appeared on stage at a time when only male singers were singing ghazals for the masses that I got this image of a rock star,” Masani said alluding to the late Jagjit Singh, who was the first to use the guitar in ghazals and, along with exponents like Mehdi Hassan, Pankaj Udhaas and Ghulam Ali, did much to popularize the genre post the 1970s.
“Classing me as a pop stylist of ghazal is, however, not correct because I am faithful to the classical form that I have been trained in,” she adds.
As she walked past Delhi’s Lodi monuments like a priestess of love, Masani described how in Iran, as a way of reversing the decline in Zoroastrian population after the 1979 revolution, they have revived the ancient practice of ordaining female priests, an idea opposed by Indian Parsis.
“I think the terrible conflicts we see around us based on religious identity wouldn’t happen if we had women leading the institutions,” Masani said, recalling the priestesses of ancient Greece and Rome, without forgetting the “devdasis” in the indigeneous tradition.
Among India’s religions, Sikhism, emerging as a synthesis of Hinduism and Islam, does not have priests, which were abolished by Guru Gobind Singh. Due to the faith’s belief in complete equality, women can take part in any religious function, perform any Sikh ceremony or lead the congregation in prayer. A Sikh woman has the right to become a Granthi, Ragi, and one of the Panj Piare (five beloved), and both men and women are considered capable of reaching the highest levels of spirituality.
London: The Indian diaspora in Britain are significant to the country since they contribute 6 percent to their GDP, despite being a mere 1.8 percent of Briatin’s population, said India’s new High Commissioner Navtej Sarna yesterday.
Addressing members of the House of Commons and House of Lords at a welcome extended to him, he also went on to highlight it was more expensive to study at Britain’s Oxford and Cambridge universities than institutions in other countries, but Indians were willing to pay extra for the quality of education offered by Oxbridge.
What was preventing more students from India in coming to such centres of excellence, said Sarna, was “visa difficulties are making the other destinations more attractive”. Among these other destinations, he specifically mentioned Australia and New Zealand.
The event at the Westminster Palace, which houses the British parliament, was jointly hosted by the Indo-British and Commonwealth All Party Parliamentary Groups. (IANS)