Toronto: To celebrate valentine’s, just to say someone care’s, members of Toronto’s Sikh community delivered dozens of pink boxes containing cupcakes, and chocolates to four women’s shelters here on Sunday.
Each care package included handmade cards authored by elementary school children. “You are great,” read one Valentine. “You are beautiful,” said another, thestar.com reported.
“Something as small as a cupcake could make someone’s day,” said Sarpreet Pannu, a member of the group. “We met with some of the women in one of the shelters and saw how it put a smile on their face,” she added.
This initiative was based on the Sikh tradition of langar – the communal kitchen – where a meal is served for free.
Pannu was one of 25 volunteers who spent the past several weeks coordinating the joint effort to deliver 160 treat-filled parcels to four shelters in the Greater TorontoArea.
She worked out the logistical details with shelters, such as drop-off times, as well as finding donors to supply the pastries and chocolates.
Nellie’s Women’s Shelter director Margarita Mendez said charitable acts such as these were always welcomed, no matter how big or small. “It’s nice to have little gifts say someone cares,” she said.
Organizations from other five countries were also part of the campaign. More than 1,600 such packages are expected to be delivered by Sikh groups nationwide.
In today’s period, Sikhs in Pakistan are among the smallest minorities
Pakistan today uses blasphemy as a weapon against minorities and fellow Muslims alike, which is a crime that carries an involuntary death penalty
Mr. Singh heads a council representing the Sikhs in Pakistan
Aug 15, 2017: At the age of 11, Radesh Singh’s grandfather left his village in India’s Punjab province to move to Peshawar, which is bordered by Afghanistan in the far northwest of the country.
Pakistan wasn’t even a glint in the eye of its founder, Mohammad Ali Jinnah in the year 1901 when the British ruled the Indian subcontinent and Peshawar held the promise of work and adventure.
It has been 70 years since the partition of India, which divided the subcontinent into majority Hindu India and Muslim Pakistan and led to one of the largest migrations in modern history.
Singh’s family have been waging a secessionist uprising in India ever since, demanding unmitigated sovereignty for India’s Punjab state where they command. Singh’s family is neither Hindu nor Muslim but Sikh, a religious minority in both countries. Feeling increasingly less at home on either side of the border, they have been victims of local Taliban violence in the recent years in Muslim Pakistan.
Singh’s grandfather would never return to his village, not even in 1947. Singh stated that poverty kept his grandfather in Peshawar, which was controlled by fiercely independent ethnic Pashtun tribesmen. He said, “It’s not easy to start over at zero when you have very little,” mentioned BBG Direct.
According to Singh, the enmity in the immediate aftermath of 1947 was slightly lower in the northwest. It was followed by decades of peace. The decision to stay in Pakistan appeared like a reliable option at the time.
The Sikhs had lived harmoniously for centuries alongside their Pashtun Muslim countrymen. Singh explains, Sikhs had a glorious history in the northwest. In the 18th century, they oversaw a dynasty headed by a Sikh ruler Ranjit Singh, whose capital was Pakistan’s eastern city of Lahore. He rebuilt Peshawar’s infamous Bala Hisar Fort, an imposing walled fortress that some historians assume is as old as the city itself.
In today’s period, easily identifiable because of the colorful turbans and the surname Singh, Sikhs in Pakistan are among the smallest minorities. As indicated by the CIA Factbook, 3.6 percent of Pakistan’s 180 million people are non-Muslims which include Sikhs, Christians, and Hindus.
Singh asserted until 1984 Pakistan’s Hindus and Sikhs lived unitedly in northwest Pakistan. Their children married and worshipped together. But after the tragic assassination of India’s Prime Minister Indira Gandhi by her Sikh bodyguards, the entire scene changed consequently.
“They (Hindus) cut all relations with us. They said Pakistani Sikhs are like all Sikhs everywhere. No difference. They said, ‘From now on, we will be separate from you”, Singh recalled.
Today Sikhs in Pakistan are contending with the government for possession of dozens of Sikh temples (Gurdwaras); however, they have succeeded to restore some of the buildings. The Pakistan government took over the buildings after 1947 and allowed the squatters to remain.
Once a vibrant Gurdwara attended by hundreds of Sikhs, it no longer resembled a house of worship but rather a sweeping courtyard. However, it was until now that two families called it the home, said Singh.
Singh who heads a council representing the Sikhs in Pakistan, said young Sikhs have been looking to leave as the homeland has begun to turn toward radical Islam.
“They want to go to another country, not to India or Pakistan. But every country eyes them with suspicion.,” he said.
He adds, “Even Indians see his Pakistani passport and question his intentions, suggesting he wants to agitate for Sikh secessionism, the battle that resulted in Indira Gandhi’s death and a dream still held by many Sikhs on both sides of the border.”
According to Singh, Pakistan’s slide into intolerance began when Pakistan’s military dictator Zia-ul Haq set the country on the course of Islamic radicalization in the late 1970s with the former Soviet Union’s invasion of neighboring Afghanistan. Jihad became a rallying cry to defeat the communists in Afghanistan.
Extremism aggravated after the 2001 intrusion of Afghanistan by a U.S.-led coalition, he proclaimed.
The tribal areas were steadily caught by Taliban and in 2013 several Sikhs were killed, their limbs cut. Singh said the brutality of the killings and the threats sent thousands abandoning Pakistan.
Pakistan today uses blasphemy as a weapon against minorities and fellow Muslims alike, which is a crime that carries an involuntary death penalty.
“That is why we have a fear in our hearts, that this law can be used against us,” he told.
“In the last nearly 40 years we have been facing the boom, boom (mimicking the sound of explosions) in every city of Pakistan,” said Singh. “In a long time we have not heard any sweet sounds in our Peshawar, but still we love our city.”
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