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St Mungo Museum of Religious Life and Art: Demonstrating Hindu Deities in Scotland

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Sculpture (representative Image), Wikimedia

By Shubhi Mangla

The St Mungo Museum of Religious Life and Art in Glasgow, Scotland represents the major religions of the world through famous artworks and religious objects. It is known to be the sole public museum in the world which is entirely dedicated to its subject. The museum displays the importance of religion in the lives of people across time. It is reported to host religious talks regularly.

The St Mungo Museum of Religious Life and Art Glasgow, Scotland Image: Wikimedia commons
 St Mungo Museum of Religious Life and Art Glasgow, Scotland
Image: Wikimedia commons

The museum is situated in the heart of Glasgow, in Cathedral Square and was built in 1993. The main floor of the museum holds the Gallery of Religious Art which has artworks related to different world religions ranging from stained glass windows of churches to sculptures of Hindu deities to a Turkish rug. The next wing holds the Gallery of Religious Life, consisting of items related to faith and duties. It includes Egyptian sarcophagus and monastic robes of various missionaries. The second floor is devoted to the history of Scotland itself. It focuses on six major religions (Buddhism, Hinduism, Christianity, Sikhism, Judaism and Islam). Outside the museum, there is Britain’s Zen Garden.

The Museum is named after Glasgow’s patron Saint Mungo, who brought Christianity to Scotland in the 6th century.

Displaying Hinduism

The museum has a good collection of artifacts related to Hinduism. It has a total of 207 religious objects (dating from 1200 BC to present) pertaining to Hindu deities. They comprise of paintings, clothing and textiles, statues, works on paper, plaques, door handling, a scroll, a mask, offering tray and other related objects. There are five large and vested clay paintings of Goddess Durga with her four children which were donated by the Glasgow Durga Puja Committee. There are bronze paintings of Lord Krishna, Vishnu and various mother Goddesses. It also has small miniature paintings depicting the life of Krishna and Goddess Radha. Other items include a large cast bronze image of Shiva, a bull deity Nandi, a stone embossment of Surya (the Sun God) and a small portable sculpture of Hanuman ( the monkey God).This sculpture of Lord Shiva (main image) dates back to the 1970s. It depicts Shiva as Natraj or ‘Lord of Dance’. It is originated in Southern India.

Related article: Santa Barbara Museum showcasing Hindu gods

According to collections.glasgowmuseums.com, “The sculpture is hollow cast using a lost wax casting technique. The composition of the metal alloys used in Southern Indian casting varies but Glasgow’s Shiva is made of a mixture similar to that of gunmetal. In contrast to the smaller solid cast icons destined for temple worship, the Shiva as Nataraja in St.Mungo’s Museum does not have incised pupils and as a hollow cast image made in the 1970s was probably created for ornamental use. However, it is still regarded as a religious icon to Glasgow’s Hindu community who asked that the statue be raised on a stone plinth as a mark of respect”. This sculpture was brought to the museum for display in 1993, just after a month of the opening of St. Mungo Museum. A person intentionally caused damage to the sculpture by pushing it over. Till 2008, Shiva was displayed behind a protective glass barrier but the restoration work was done and it is open for display once again.

Lord Ganesha Image: collections.glasgowmuseums.com/
Sculpture of Lord Ganesha
Image: collections.glasgowmuseums.com/

The sculpture of Ganesha is carved from wood and then painted. It was imported from India in 1992.

Baby Krishna Image: collections.glasgowmuseums.com/
Baby Krishna
Image: collections.glasgowmuseums.com/

“Bronze baby Krishna in crawling position holding a butter ball. The head is raised and the eyes are inlaid with bone. It is marked with the tiny foot of Vishnu, has a belly button, genitals and long ears”

Ivory carving of Goddess Durga Image: collections.glasgowmuseums.com
Ivory carving of Goddess Durga
Image: collections.glasgowmuseums.com

This Indian artifact was purchased at the Glasgow International Exhibition, 1888. It is depicting Goddess Durga conquering Malushashura carved in ivory.

Sun God, Surya Image: collections.glasgowmuseums.com
Sun God, Surya
Image: collections.glasgowmuseums.com

This articfact represents Surya, God of Sun with his wives and attendants. It is an ancient stele, probably from Bihar and made in the 10th century. It is carved from black chloride.

Commending the efforts of the St Munto Museum of Religious Life and Art in promoting and showcasing Hindu artifacts, Hindu Statesman, Rajan Zed said that art had a long and rich tradition in Hinduism and ancient Sanskrit literature talked about religious paintings of deities on wood or cloth.

Reference: 

Glasgow Museum Collections

Shubhi Mangla is an intern at Newsgram and a student of Journalism & Mass Communication in New Delhi. Twitter @shubhi_mangla

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Fireworks Might Extinguish the Flame of Laxmi Puja

We can have various kind of festival enjoyments on Festivals but without ever causing problem to others and the environment

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Fireworks
There is no mention in any corners of the voluminous scriptures of Fireworks blasting during a PUJAS that “upset” the harmony of peace and tranquility of others. Pixabay

BY SALIL GEWALI

If one wants to connect Hindu culture with the senseless bursting of crackers and boisterous fun then he is absolutely wrong. There is no mention in any corners of the voluminous scriptures of Fireworks blasting during a PUJAS that “upset” the harmony of peace and tranquility of others. To disturb others’ tranquility falls under the heading of vices. Preserving the sanctity of the environment, and more importantly, inner purity of mind and heart is the “prime doctrine” of SANATAN DHARMA which is popularly known as Hinduism. This Hindu culture now seemingly run the risk of having been defined by other communities with what is not very pleasant to hear.

Fireworks
It should not be misunderstood ever that Hinduism disapproves of all kinds of fun and frolic. No, it is never so.  We can have various kind of festival enjoyments but without ever causing problem to others and the environment without Using Fireworks.

I’ve overheard many toxic comments against this blatant desecration of auspicious “puja celebrations”. During Holi festival, many people fear to move out of their homes, particularly in certain the plane areas in India. You might be blasted with a bucketful of dirty water by pranksters from the 5th floor of the building. Is this sadism the part of the puja and holi celebration? One is afraid, with each passing year, this festival of color of joy, though having strong spiritual significance, has only painted the very face of Hindu culture with vulgarity and depravity.

Fireworks
If one wants to connect Hindu culture with the senseless bursting of crackers, Fireworks and boisterous fun then he is absolutely wrong.

Matter of fact, peace in one’s life and his efforts to help bring peace in others’ lives is essentially the fundamental basis of Hindu culture and festivals. Practically speaking, there is no devotion to God without “peace”.  Therefore, “Shanti” (peace) is one of the most paramount peace mantras in Sanskrit, not “Ashanti” which, of late, is the hallmark of such Hindu puja celebrations. The profound objective behind this peace mantra, as propounded in Upanishads, inspired even one of the greatest poets of the 20th Century – TS Eliot who underlined it with the purpose of life which he brought out in his epic poem – The Waste Land. That poem finally ends with the same peace mantra — Shanti, Shanti, Shanti.

Fireworks
TS Eliot who underlined it with the purpose of life which he brought out in his epic poem – The Waste Land.

It should not be misunderstood ever that Hinduism disapproves of all kinds of fun and frolic. No, it is never so.  We can have various kind of festival enjoyments but without ever causing problem to others and the environment. There are sufficient mentions of fun and frolic, merrymaking even in the spiritual activities — like Krishna LilaRam Lila…; and there exist endless nritya shashtras for healthy recreation. But they all are within the “purview of Dharma”. Ancient sages in their meditation conceived and authored a number of treatises in which we find the elaborate approaches and procedures to evolve oneself spiritually through fun-filled dances and music. There are “ragas and layas” (musical modes and rhythm), which are meant to “recharge” the mind for the meditative concentrationThe objective behind being to climb up the ladders of realization of oneness and universal uniformity.

Fireworks
There are sufficient mentions of fun and frolic, merrymaking even in the spiritual activities — like Krishna Lila, Ram Lila…; and there exist endless nritya shashtras for healthy recreation and not Fireworks. But they all are within the “purview of Dharma”.

However, there is absolutely no scope or prescription for deriving pleasure or fun by causing pain and anxieties to others? How come bursting high decibel fireworks at 2 AM or 3 AM or 4 AM is puja? In fact, it is called “adharma” or irreligion leading to self-degeneration.

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Therefore, it is DIYA, as per Vedas, which symbolizes the LIGHT to dispel the darkness of ignorance, the darkness of vices, and bring forth the light of knowledge to awake the “inherent” divinity. Goddess Laxmi is the “flame” of feminine ENERGY in the infinite cosmic creation. So, indulging in earsplitting fireworks and causing continuous problem to HER creatures, and HER environment, is totally against the fundamental principle of the devotion in Hinduism. Very sadly, with the blasting of the fireworks in the name of Goddess Laxmi we have invariably set off the tank of vices alone.

Salil Gewali is a well-Known Writer and Author of ‘Great Minds on India’. Twitter: @SGewali