Tuesday April 24, 2018

Star Wars and Hinduism: 5 Hindu tenets that define Star Wars saga

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By Nithin Sridhar

With the release of ‘Star Wars: The Force Awakens’ on December 25 in India, the epic movie has once again given rise to chatter and discussion about the plot, the characters, and the philosophy behind the saga. Even a layman with no in-depth religious training can easily recognize various trends and philosophical concepts central to the movie, which have been deeply influenced by eastern religions and philosophies, mostly notably Hinduism and Buddhism.

Here are the five areas where the Hindu influence is most profound and which in a sense define the entire Star Wars saga:

1. The Force: The concept of an all pervading and all binding ‘Force’ is perhaps the most central theme of the Star Wars saga. The plot line of the entire series is based on how the ‘Force’ is used by the righteous Jedis on one side and the unrighteous Sith on the other.

In the original trilogy, Jedi Master Obi-Wan Kenobi describes the force as “an energy field created by all living things. It surrounds us and penetrates us; it binds the galaxy together.” This definition is no different from the Hindu definition of Shakti or Prakriti or Maya who is considered as the source of the Universe who pervades everything.

In Hindu philosophy, Brahman or God is considered as the substratum or Self of the Universe. And this Brahman (also called Shiva or consciousness) using his own power of Maya (called Shakti or Prakriti as well) manifests the Universe and inhabits it. Thus, every object of the Universe, living and non-living, has a spark of Shiva or consciousness and a spark of Shakti or energy. Thus, each individual is associated with a portion of Universal Shakti and hence is connected with the Prakriti.

This Shakti is both within and without, both inside and outside of everything. In other words, Shakti surrounds us, penetrates us, and upholds the galaxy. (Remember the Upanishad definition of God as creator, sustainer, and destroyer)

Thus, the ‘Force’ of Star Wars clearly corresponds to the ancient Hindu concept of all-pervading Shakti which literally means power, force, and energy.

2. The Light Side and the Dark Side of the Force: The movie clearly depicts a duality in the usage of the Force. Though the Force is one, the movie depicts how the Jedi masters use it selflessly for the welfare of people while the Dark lords use it to attain power and rule over others. This is very much similar to the Hindu conception of Shakti. Shakti is both binding and liberating. People have free will to decide how they should utilize the power.

The movie depicts Jedi masters being trained in self-control, calmness, and a selfless use of Force for the greater good. The Jedi masters are also expected to practice celibacy and to renounce all emotional attachment. They aim to strengthen their connection with the Force and remain established in that Union.

This description completely resembles the training of a Yogi or even of a Kshatriya or a Brahmana in Hindu tradition. Indriya Nigraha or Self Control and equanimity is the basic requirement for Yoga as well as for a warrior. Similarly, a Yogi who wishes to connect with the Universal divine force, the Shakti or Atman must practice Brahmacharya (celibacy) and develop Vairagya (detachment and dispassion towards worldly objects). Just as a Jedi should never use power for selfish purposes, a Yogi is instructed never to hanker for power and never to misuse it.

Regarding the Dark side of the Force, the movie depicts the Jedi Master Yoda as saying: “Fear is the path to the dark side. Fear leads to anger. Anger leads to hate. Hate leads to suffering.” This reminds one of Lord Krishna’s instruction to Arjuna, where he calls lust, anger, and greed the three gates to hell.

The Dark Side masters are depicted as having the same abilities and powers as the Jedi masters, but their powers are driven by passion and anger. In other words, Rajasika and Tamasika qualities predominate in the Dark masters as against Sattvika qualities of Jedi Masters. The misuse of the Force by Dark masters by giving in to desires and passions have many parallels in Hindu mythologies.

The Hindu philosophy calls internal emotions like fear, lust, anger, greed, etc. as ‘internal enemies’ or ‘internal passions.’ It reminds people again and again to transcend the passions and never to give in to them. It further holds that Shakti as such is neither good nor bad. It is up to the people how they decide to use them. They always have a choice to perform actions selflessly for greater good or selfishly to fulfill one’s own desires. This choice was clearly depicted in the movies when Anakin Skywalker chose the dark side and again when Luke Skywalker refused to give in to the dark side.

3. Jedi teacher-disciple training: The Jedi system has many resemblances with the Hindu Gurukula system. It imparts wholesome training that helps young students master themselves and their minds and develop a disciplined, calm, self-controlled, and self-less personality with a strong sense of righteousness. These are clearly the elements of Hindu Gurukula systems.

In the original trilogy, before Yoda trains Luke, he assesses the abilities, and competencies of Luke and only then begins his training. This again is a Hindu concept of Adhikara (competency), wherein a Guru teaches each student according to his competencies. Another point of similarity is the fact that Hindu Gurukulas were far away from the homes of the students and hence they learned detachment. A similar depiction of Jedi schools have been made in the movie.

It should also be noted that just as Hindu philosophy denotes Moksha or the union with God or the Divine Force as the ultimate goal of life, the Star-Wars movie appears to suggest implicitly (though not stated explicitly) that Jedi masters considered getting absorbed into the Force, or a Union with the Force as the ultimate goal.

4. Jedis and Kshatriyas: The institute of Jedi interestingly has similarities with the institute of the Kshatriyas or warrior classes in ancient India. Jedis have the same role in the movie as the Kshatriyas in ancient India i.e. protection of people. Both are trained in a similar manner and are imparted with similar values. Both are also expected to exhibit high spiritual caliber and ethical behavior.

5. Super-human abilities of Jedis and Yogic powers: Though even the commoners depicted in the movie were aware of the Force, only Jedis and few others could actually sense it or perceive it. The Jedis and the Dark masters were also the only ones actually able to use it.

This is very much similar to the Hindu perception of the Universe. Everybody realizes the concept of ’Vasudaiva Kutumbakam’ (the World is a family), but it is only a few who can actually perceive the connections. Everybody knows that the universe is pervaded by Shakti, but only few can control aspects of Shakti after long periods of Sadhana. The system of Yoga and Tantra have been designed to precisely achieve this.

Jedi masters have been depicted as exhibiting many super-human powers including telekinesis, controlling and influencing another person’s mind, perceiving the past and the future, etc. to name a few. The movies again and again depict the use of will power (called as Iccha Shakti in Hinduism). There is a large body of literature in Hinduism regarding superhuman powers and the means to obtain them. Yoga Sutra of Patanjali, for example, speaks about eight major siddhis (abilities) that include telekinesis and controlling the minds of others. Tantrika texts speak about a large variety of powers as well. The use of Iccha Shakti, along with Kriya Shakti (power of action) and Jnana Shakti (power of knowledge) has been given utmost importance in Hinduism.

(Photo: www.starwars.com)

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Right of Nature: Are Rivers Living Beings?

Should rivers be considered Living Entities?

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Right of Nature
Many cultures across the globe believe that rivers are living beings or Gods/Goddesses and they just take the form of water bodies.

By Dr. Bharti Raizada, Chicago

Science says that water bodies are not living entities, as water does not need food, does not grow, and reproduce. Water is required for life, but in itself it is nonliving.

However, many cultures across the globe believe that rivers are living beings or Gods/Goddesses and they just take the form of water bodies.

The Maori tribe in New Zealand considers the Whanganui River as their ancestor and the Maori people fought to get it a legal status as a living being. In 2017, a court in New Zealand gave this river the status of living being and same rights as humans, to protect it from pollution. Thus, now if someone pollutes in it then it is considered equivalent to harming a human.

ALSO READ: Worshiping mother nature part of our tradition: Prime Minister Narendra Modi

Right of Nature
Rivers are sacred in many religions, including Hinduism. Image courtesy: Dr. Bharti Raizada

Rivers are sacred in Hinduism also. Hindus believe that the Ganga descended from heaven and call her Ganga Maa. A few days after New Zealand’s court decision, Uttarakhand high court in India gave the Ganga and Yamuna rivers and their tributaries the status of living human entities. The Court-appointed three officials as legal custodians. However, the court did not clarify many aspects related to this decision.

After this verdict some of the questions, which naturally came to mind, were:

Can Hindus still do rituals of flowing ashes, leaves, flowers, diyas in river or no? Can a dam be built on the river after this judgment? If some damage, to a person, animal, plants, or property, occurs because of river e.g. overflow, hurricanes, flooding etc., how the river will pay the liabilities? What if all rivers, oceans, ponds etc. are given the status of living beings? Will drinking water from river become a crime? What about taking water and using it for routine needs,  agriculture or building structures? Will it be illegal? If a child throws a stone in water, will it be a criminal act? Will fishing be considered stealing? What about boating? If someone is using heat near water and water evaporates, is it equal to taking the body part of a human being? What about taking a bath in the river?

Right of Nature
If the river gets a living status, as human, then we cannot use it for anything without its permission, so everyone has to stop touching the water. Image courtesy: Dr. Bharti Raizada

ALSO READ: Decoding supernatural: What is the nature of entities and gods who influence human behavior

Other queries, which arise, are:

Will animals and plants get the same status? What if you kill an ant or a chicken etc. or cut a tree? Will all animals and plants get a legal custodian?

Where is all the waste supposed to go? It has to go somewhere back in nature, right?

Uttrakhand state government challenged the judgement in Supreme Court and the latter reversed the judgment.

Right of Nature
So where do we stand? In my opinion, granting living status to nature is a different thing than giving protected status or preserving nature. Image by Dr. Bharti Raizada

ALSO READ: How nature destroys the negative tendencies in a positive manner

Ecuador’s constitution recognized the Right of Nature to exist, specifically Vilcabamba river, in 2008.

Then Bolivia passed the law of the right of mother earth and granted Nature equal rights as humans.

Many communities in the U.S.A. passed the Right of Nature law.

These laws are creating a dilemma or quandary also, as people need to use these resources. We cannot live without using natural resources. However, there is a difference between using natural resources and afflicting or destroying these. So, please use natural resources very diligently. Try not to vitiate nature.

On World Water Day (March 22), please start taking care of rivers, so that there is no need for future celebrations. It should not be a one-day celebration anyway, we should scrupulously look out for nature all the time.

Dr. Raizada is a practicing anesthesiologist.