The Indian High Commission organized a four day international conference to celebrate the 170th anniversary of the arrival of East Indians in Trinidad and Tobago.
At the opening ceremony of the International Indian Diaspora Conference, Clement Sankat, principal of the St. Augustine Campus, University of West Indies, said on Tuesday, “The Indian diaspora must move beyond culture, heritage and traditions into present day areas of sustainable development.”
“We must build a new impetus towards a direction for sustainable development that is mutually beneficial to India and its global diaspora,” he added.
The first voyage of East Indians started in the year 1844. Around 238 people, mainly from Uttar Pradesh and Bihar, boarded the steam ship “Fatal Razack” from Calcutta Port on August 27, 1844. They reached the Port of Trinidad and Tobago on May 30, 1845. The British government brought these people here to enhance the decaying agricultural capacity in cocoa, coffee and sugarcane.
The government of Trinidad and Tobago declared May 30th as a public holiday in the year 1992.
“Through scholarship and conferences, the Caribbean could develop a Caribbean civilization, and this must enrich a global civilization,” said Minister of Foreign Affairs Winston Dookeran.
Dookeran said that the approach to search the pathway for Indian diaspora in the country started from the 1975 conference.
Indian High Commissioner, Gauri Shankar Gupta, praised the Indian diaspora for their strength and resilience in the global community. He added that the names of the people of this extraction are found at all levels of society, politics, culture, religion, academic and sports.
The four day conference ends on Friday. The delegates from several countries such as Fiji, Suriname, USA, UK, the Netherlands and, of course, India are taking part in this program.
The conference mainly focuses on Indians in the Caribbean, literary representations of the Indian diaspora, religion and spirituality in the Indian diaspora, historiography of the Indian diaspora, cross cultural exchanges, art, music and aesthetics.
Jai Sears from Grenada, Caribbean has written a letter to editor in response to complaints against the statue of Gandhi in Grenada. Here is the text:
I write in response to a letter on Mahatma Gandhi entitled “Dustbin of history” written by Josiah Rougier and published in the Grenada newspaper, The New Today (Nov 3, 2017). In his letter, Rougier is asking the Government to remove the bust-statue of Gandhi which overlooks Sauteurs Bay in Grenada where East Indians arrived 160 years ago. Rougier’s opinion is based on the false notion that Gandhi was racist because the Mahatma reportedly considered Indians to be superior to black Africans when he referred to the latter as “kaffirs.”
Gandhi was only 27 years old when he made that contextual statement. If Rougier had done his research, he would have found that Nelson Mandela said: “Gandhi must be forgiven for these prejudices in the context of the time and the circumstances.” The quote can be found in “Gandhi the Prisoner” by Nelson Mandela published in 1995. Gandhi was a man; he was not god. And even god made mistakes.
Rougier must instead focus on the Gandhi’s vision of non-violent protest and his belief in satyagraha which inspired rebels and revolutionaries around the world. Gandhi’s ideas influenced leaders of the African National Congress and the struggle by Indians and blacks against white apartheid rule in South Africa. From as early as 1956 when he was 27 years old, Martin Luther King, Jr. referred to Gandhi as “the guiding light of our technique of nonviolent social change.”
Following the success of his boycott, King contemplated traveling to India to deepen his understanding of Gandhian principles. The fact is that Gandhi saw people of all races, castes, colours and creeds as equal which led to his assassination by a Hindu fanatic in 1948. So who is this unknown Josiah Rougier? Is he as illustrious as the great Nelson Mandela and Martin Luther King? And is he disagreeing with his possible heroes?
At one time, he was the poster boy of Indian politics. Not only did he slay the villain of Bihar’s “jungle raj” in 2005 by rounding up lawless elements after winning an election and launching social and economic development projects, he also scored another resounding electoral victory in the company of a new set of friends, including the “villain”, in 2015.
It appeared at the time that he could do no wrong. So much so that he was seen as a possible prime ministerial candidate of the “secular” front.
But, then, the rise and rise of Nitish Kumar came to an abrupt halt. He remains Bihar’s Chief Minister, but the halo round his head has frayed.
The reason is not only his switching of friends in what is seen as an exercise in crass opportunism, but also his pursuit of policies which are out of sync with the modern world and threatens to reinforce Bihar’s reputation for backwardness by turning the entire state into a virtual dehat or village.
The first step in this bucolic direction was the imposition of prohibition which has robbed Bihar’s clubs, hotels and intellectual watering holes of cosmopolitanism. Now, Nitish Kumar has taken yet another step backwards by demanding 50 per cent reservations for the backward castes in the private sector.
To begin with the second step, it is obvious that by threatening to take the quota system to such an absurd level, the Chief Minister has scotched any hope of industrial growth in a state which is crying out for investment.
In 2012, Bihar received investment proposals worth Rs 24,000 crore. In the post-liquor ban period, they have dropped to Rs 6,500 crore.
If his new ally, Prime Minister Narendra Modi had any hope, therefore, of making Bihar the beneficiary of his Sabka Saath, Sabka Vikas goals, he can bid it goodbye.
Nitish Kumar’s latest pitch in favour of the backward castes is all the more strange because he cannot seriously expect that his proposal will pass muster at the judicial level.
Like most Indian politicians, he is more interested in posing as a champion of whichever group he is courting at a given moment than in adopting measures which have a reasonable chance of success.
He merely wants to impress his targeted audience by showing that he did make an honest effort, but was stymied by the “system”.
Whether it is prohibition or reservations, Nitish Kumar’s ploys tend to underline crafty political manoeuvres rather than any genuine intention of acting in the state’s interest.
Unfortunately for the Janata Dal (United) leader, his gambits are too palpable to deceive anyone. In the case of the reservations, it is clear that Nitish Kumar is still battling his old adversary-cum-ally-cum-adversary, Lalu Prasad Yadav of the Rashtriya Janata Dal (RJD).
Since Nitish Kumar belongs to a numerically small and politically less influential caste — the Kurmis — than the RJD’s powerful Yadavs, he has never been at ease in Lalu Prasad’s company whether at the time of their camaraderie during Jayaprakash Narayan’s anti-Congress movement or when they were a part of the state government after the 2015 election victory.
The focal point of Nitish Kumar’s political career has been to establish himself as the foremost leader in the state. Lalu Prasad’s conviction in the fodder scam case enabled Nitish Kumar to be the No. 1 in the Janata Dal (United)-RJD-Congress government.
But he appeared to be forever looking over his shoulder to check whether he was being undermined by the RJD which has more MLAs than the Janata Dal (United).
Prohibition was the policy which he embraced to win over the lower middle class and rural women to his side. But, predictably, the liquor ban has led to an increase in drug abuse with 25 per cent of the cases in de-addiction centres now dealing with the users of cannabis, inhalants and sedatives.
Unlike prohibition which is not aimed at any caste, the demand for the 50 per cent reservations is intended by Nitish Kumar to bolster his position vis-a-vis Lalu Prasad since both are intent on playing the backward caste card.
It is also a message to his partner in the government, the Bharatiya Janata Party (BJP), about the importance of the quota system for the Chief Minister, especially when the Rashtriya Swayamsevak Sangh (RSS) chief, Mohan Bhagwat, is in favour of doing away with reservations altogether.
When Bhagwat expressed his views during the 2015 election campaign, the BJP quickly distanced itself from them for fear of losing the backward caste and Dalit votes. Even then, the BJP’s reputation as a brahmin-bania party remains intact. Besides, it is now more focused on playing the nationalist card than on wooing the backward castes.
Nitish Kumar must have thought, therefore, that the time was ripe for him to up the ante on the caste issue if only to let the BJP know that he cannot be marginalised as the BJP has been tending to do since tying the knot with the Janata Dal (United).
But, whatever his intention, Nitish Kumar cannot but be aware that his position is much weaker now than when he was in the “secular” camp. Nor is there any chance that he will regain his earlier status any time in the near future.(IANS)
The state of Uttar Pradesh is regarded as an enshrined pilgrimage junction since the inception. Devotees from across the world solicit spirituality by visiting these temples of divine importance. Uttar Pradesh is known for its special attraction especially for the Hindu devotees since it is the birthplace for Vishnu avatars, Lord Ram and Lord Krishna.
Undoubtedly, you must show up at these temples on your visit to Uttar Pradesh and enjoy the majestic beauty, architecture and not miss, the devotional sound of the bells.
The listicle shows you a tour of these famous temples worth giving a visit in Uttar Pradesh.
Built on the outskirts of Vrindavan, the Prem Mandir is dedicated to Lord Krishna. It was structured by the Fifth Jagadguru Shri Kripalu Ji Maharaj. Statues of Lord Krishna and his followers cover the entire temple symbolizing the crucial events of Lord Krishna’s life and birth. The temple is known for its exquisite architecture and the sculptures. Devotees visit the Prem Temple to offer their prayings to Lord Krishna, during Janmashtami and Diwali.
Banke Bihari Temple
The Banke Bihari Temple of Vrindavan is a Hindu temple built by Swami Haridas, the solemn guru of the ancient singer Tansen. The temple is efficiently carved in Rajasthani style. The literal meaning of Banke is “bent in three places” and Bihari means “supreme enjoyer”, which suggests that the main idol Lord Krishna is in a Banke posture or the famous Tribhanga position. It has been claimed that Lord Krishna’s statue was hidden underground by a Hindu priest during the Mughal era. It was Swami Haridas who dreamt of Lord Krishna asking him to release the statue. Swami Haridas dug up the place, found the statue and built a temple for it.
Ram Janma Bhoomi Temple
Although Ayodhya is presumed as the birthplace of Lord Ram, it was in the town of Ram Kot where he was actually born. This temple is known as Ram Janma Bhoomi marking the divine presence of Shri Ram. Travellers visiting Ram Kot in Uttar Pradesh pay their homage to Lord Ram and admire the inscriptions on the temple walls depicting the life of Lord Ram.
The Gorakhnath Temple is one of the most popular temples in Uttar Pradesh and is believed to have been structured at the exact spot where Saint Gorakhnath had meditated. The main feature of the temple is the garb griha where the saint is depicted as an incarnation of Lord Shiva. Tourists also visit the pond next to the Goraknath Temple called Mansarovar for peaceful meditation or boat rides.
Shri Krishna Janbhoomi Temple
Shri Krishna Janmbhoomi is one of the most sacred places for Sanatan Dharmis (Hindus) since it is the birthplace of Lord Krishna. It is a prison cell belonging to his mama (maternal Uncle) Raja Kans where Lord Krishna was born.
Located in Mathura on the banks of river Yamuna, Uttar Pradesh, Shri Krishna Janmbhoomi temple is approximately 145 km from Delhi. The prison cell, commonly known as ‘Garbha Griha’, in the temple premise is the exact place where Lord Krishna was born.
This famous Buddhist site in Varanasi, Sarnath Temple is popularly known where Lord Buddha addressed his first sermons. It is here where the lord set the ‘wheel of law’ in motion. Stupas like Dhamek Stupa and Chowkhandi Stupa are situated inside the enshrined temple. The temple aims to inculcate its thousands of visitors about the history and impact of Buddhist cultures.
Bharat Mata Mandir
The temple located in Varanasi is dedicated to Bharat Mata with the national flag in her hand and a tri-colored sari adorning the idol, who is regarded as a symbolized figure of unity in Diversity and integrity in India. It acquires a huge map of the Mother India on the ground denoting the statue of the Goddess or the Mother of India.
-Prepared by Bhavana Rathi of NewsGram. Twitter @tweet_bhavana