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2015: When peace continued to elude Manipur

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Imphal: The year just ending was another of violence and more violence in Manipur, one of the most troubled states in India’s northeast.

In a place where militancy never seems to abate, there was little to cheer, with Naga insurgents massacring 20 soldiers in Chandel district in June, inviting a rare but deadly Indian Army retaliation in Myanmar.

The violence has only been compounded by the never ending strikes that have made life very tough for the mass of people all across the landlocked state.

The violence and unrest resulted in the extension of the Disturbed State status till October 2016, preventing the central government from repealing the Armed Forces Special Powers Act (AFSPA).

The AFSPA is probably the most hated legislation in Manipur, where many say it gives security forces sweeping powers – without any accountability.

Amid the persisting unrest, the 595-km India-Mandalay bus service was kick started to boost the northeast’s trade with neighboring countries and Southeast Asia.

At the start of 2015, Chief Minister Ibobi Singh drew flak after human rights activist from Sharmila, who was fasting for 15 years demanding the repeal of AFSPA, was released from judicial custody but rearrested for continuing her hunger strike.

Sharmila, better known as the Iron Lady, completed 15 years of hunger strike on November 1, with no hopes of her demand being met.

On June 4, a deadly ambush by militants left 20 soldiers of the Dogra Regiment dead in an attack blamed on the National Socialist Council of Nagaland (NSCN) led by S.S. Khaplang, which has refused to accept a peace pact signed by the government and the dominant NSCN-IM faction.

Interestingly, in the last few months, the other Manipur-based armed groups, including the Kanglei Yawol Kanna Lup (KYKL), the Peoples Liberation Army(PLA) and the Kangleipak Communist Party (KCP) have become dormant and have been taken over by the NSCN-K. These groups have also witnessed a lot of their cadres quitting and joining civilians life.

The attack led to a sneaking surgical strike by the Indian Army in Myanmar territory, an operation that threatened to sour ties between the two countries.

Then came massive protests by the Imphal Valley-based Meitei community demanding Inner Line Permit (ILP) for the state on the lines of ILPs in Arunachal Pradesh, Mizoram, and Nagaland.

The government was compelled to pass a bill after the agitation and the death of a teenager, Saipam Robinhood.

But this only caused outrage and revolt among the tribals, who said the Meiteis are trying to destabilize the already marginalized tribal population.

The tribal belts of Manipur spread over five districts — Ukhrul, Senapati, Tamenglong, Chandel, and Churachandpur — constitute 75 percent of the state area with a population of 500,000 to 600,000 while more than 1.4 million Meiteis are packed in an area of 5.5 sq km.

Tribal Lok Sabha member Tangso Baite’s house was burnt after he was accused of not taking up the tribal issue. The turmoil in Churachandpur district left nine tribals dead.

Amid the tumult, the India-Myanmar-Thailand (IMT) trilateral highway became operational. And the Imphal-Mandalay bus service was flagged off on December 10.

The bus journey between Imphal and Mandalay will be covered in 14 hours. It is the first bus link to provide direct connectivity between India and Myanmar.(Rupesh Dutta, IANS)

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Manipuri Women Are Breaking Barriers, The Birthplace Of Modern Polo

"Their enthusiasm lit a desire in me to play polo. I've felt close to horses since my uncle brought them home. But before that, horses roamed about everywhere. My family was not very well off and my uncle couldn't afford to buy a horse,"

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"Here is one (polo) community whose welfare is so closely tied with the welfare of the animal on which the game is played. We felt that since India did not have any women's polo tournament, Manipur could be, and should be, the home of women's polo in India," Somi Roy says. Pixabay

Polo, often thought of as a game of the rich, has also been generally dominated by men. However, a quiet revolution is taking place at the very place where it all started – the northeast Indian state of Manipur, which is considered the birthplace of modern polo.

While men had been playing this game here for centuries, the spotlight has now shifted to women of the state who now field five professional polo teams to compete with the world’s best. These Manipuri women from humble backgrounds are not only shattering stereotypes that polo is a game for men, but also that it is the privilege of the rich.

L. Somi Roy, conservationist and partner at Huntre! Equine, has been one of the main crusaders for women’s polo in the state and sees it also as a campaign to save the iconic Manipuri pony, whose numbers have been declining over the years. He says while Manipuri women traditionally did not play polo as it was an equestrian game coming out of a martial tradition, in modern times, in the 1980s, they got inspired by their male relatives.

“The All Manipur Polo Association encouraged them. About 40-45 per cent of polo players in the world are women. So we are just catching up. It’s pretty gender free as a sport, so it puts them on the level of men when they play together,” Roy tells IANS.

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“Playing with the United States Polo Association (USPA) team was a great experience. Though their skills are very different from ours, we could learn a lot,” she says.
Pixabay

While Manipur produces one-third of male players and three-fourths of women players in the country, Roy says most of these players from an isolated, economically-underdeveloped state are not members of the Indian Polo Association.

Yet, the state has India’s longest polo season — November to March — with two international and four state tournaments, including the Manipur Statehood Day Women’s Polo Tournament, the only such tournament in India where teams from the US, UK, Canada, Kenya, Australia and Argentina have participated alongside Manipuri girls.

The matches are held in Imphal’s Mapal Kangjeibung Stadium, the oldest running polo ground in the world.

Filmmaker Roopa Barua, who started documenting the story of women’s polo in Manipur in 2016, says a young polo sisterhood is developing in the state that ploughs on despite adversity and political turmoil.

“Around 2014-15, there was an effort to bring in international women players to play in Manipur. Part of this effort was to create a campaign to save the Manipuri pony which is endangered. I saw a symbiotic relationship developing and I followed this story for four years,” she tells IANS.

This documentation culminated in a film which intends to take the story of these strong women players to the world. The documentary film, “Daughters of the Polo God” was showcased earlier this month at the IAWRT Asian Women’s Film Festival in New Delhi, and would also be screened at the Bombay Stock Exchange on March 26.

“Manipuri players are natural horsewomen and extremely athletic. As I stayed on throughout the tournament, I saw that women’s polo was becoming a growing story. The symbiotic relationship between women’s polo and the endangered Manipuri pony was a very unique concept,” Barua said.

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“Horses for centuries here are owned by people, they are trained, they are broken. And then they are let loose to graze freely in the open wetlands of Manipur.”
Pixabay

Nineteen-year-old Tanna Thoudam, one of the protagonists of the film, was inspired to play polo when she saw some women players playing in a match in 2010.

“Their enthusiasm lit a desire in me to play polo. I’ve felt close to horses since my uncle brought them home. But before that, horses roamed about everywhere. My family was not very well off and my uncle couldn’t afford to buy a horse,” she says.

Tanna joined the Assam Rifles Polo Club in 2011 and became the only junior to make it to the final Manipuri team for the 2017 Statehood Day Women’s Polo Tournament. “It was the happiest moment of my life.”

Thoinu Thoudum, founder of the Chingkhei Hunba Polo Club, says it is good to have a women’s tournament as it encourages girls to start playing polo while also showing solidarity and respect for women players.

Jetholia Thongbam started playing polo in 2016 and carried on even after her sister stopped playing following her marriage. She believes that Manipuri players are becoming better every year by playing with international players.

“Playing with the United States Polo Association (USPA) team was a great experience. Though their skills are very different from ours, we could learn a lot,” she says.

N. Ibungochoubi, Secretary of the Manipur Polo Society, says the relationship between Manipuris and horses is special.

“Horses for centuries here are owned by people, they are trained, they are broken. And then they are let loose to graze freely in the open wetlands of Manipur.”

But lately, the Manipuri ponies have lost their home to urban blight with their numbers declining from 1,893 in 2003 to just around 500 in 2014.

This is where this symbiotic relationship between humans and horses can potentially be a game-changer.

“Here is one (polo) community whose welfare is so closely tied with the welfare of the animal on which the game is played. We felt that since India did not have any women’s polo tournament, Manipur could be, and should be, the home of women’s polo in India,” Somi Roy says.

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He adds that going to play polo in Manipur is like going to Mecca.

“For people who know the history of polo, Manipur is a special place – that’s where it all came from. And then we say it’s going to be played on the original Manipuri pony, and then we tell them that it is on the world’s oldest living polo ground. It’s a fairly irresistible invitation,” Roy adds. (IANS)