(This story is taken from a post published by the author on her Facebook wall)
Is truth lost in the slogans in JNU or is it buried in graves?
February 9 was the day, when Afzal Guru was hanged in 2013 for the crimes he committed.
I don’t know exactly who but some political groups organized a protest against the “Indian occupation of Kashmir, raising slogans for their ‘martyr’ Afzal and condemning Indian state for the militarized occupation of Kashmir” (their words, not mine). It was aptly titled: The Country without a post office.
The woman who was addressing the gathering gave an introduction to the event, suggesting that the Parliamentary left needs to stand along with the struggle of “Kashmiris”
There was an ABVP group standing across the road from Sabarmati Dhaba, protesting against this event.
I walked over to the voices that were screaming: “Hum kya chahte hain, Azaadi!”
I wanted to understand what they had to say.
The crux of the matter was that too many times, human rights violations in Kashmir have gone unanswered, the foreign scholars or journalists who ask these questions are frequently deported, who will be held accountable for the mass graves? Kashmir needs to attain the freedom it deserves. (Again, their words, not mine.)
I stood there in anger.
I am not sure what brought about the courage in me, but I raised the question among this gathering:
“Who will be held accountable for the massacres of Kashmiri Pandits and when you attain the so called freedom, what happens to those Pandits who are also an integral part of Kashmir?”
There was silence and then a poet standing next to me replied,” But that’s not the point of today’s conversation.”
I had nothing to add but just ask: WHY? Because we don’t figure in your account of history?
Again, silence and then someone repeated the Azaadi slogan. I guess they still need some time to prepare answers for us.
Their medium of protest today was Poetry. Poetry was used to talk about Afzal Guru. Poetry! Where was this medium of protest when Poet Sarwanand Kaul Premi and his son Varinder Kaul were brutally murdered and hanged from the trees of their courtyard in 1990? Why use the medium of poetry to talk about Afzal, who chose violence? What good did his actions bring for his community or for Kashmir?
A journalist from Zee News who was covering the protest took me aside for a news byte and after the camera went off, added: Keep raising these questions.
I couldn’t help but wonder. What is the point of it all; all the protests and all these protests against protest?
There are just too many questions but no one to answer them. And whenever there is one voice in the crowd that doesn’t agree with the rest, it is best to bury it and move on; like the mass graves perhaps.
Sep 16, 2017: With the help of media propaganda and public opinion manufacturers, JNU has become an epitome of left politics – Viciously nurturing the anti-India ideologies and placing them into state establishment through their sympathizers.
They hate a lot of things that are Indian or having Indian identities. Their perpetual anathema is cleverly placed with covert name of ‘dissent’. It would be interesting to know, how they instill a failed and violent ideology like Marxism through inroads of hate.
Before 93rd amendment for OBC quota in higher education, JNU had very progressive admission policy with weightage number for backward districts, castes and also for women. Though these deprivation points still exist, but since half of admission is done on caste lines, these points are less relevant now. Owing to its admission policy and standard entrance exam, JNU has been providing excellent higher education opportunity for the students from remote rural areas at par with metro educated students.
Ironically, left parties with help of communist faculty members also exploit this opportunity as they get fresh cadres who could easily get disconnected caused by the language difficulties, cultural shock and administrative difficulties. A person with deeply rooted Indian value system won’t accept valueless violent ideology of Marx. Brainwashing such person is not easy. Hence the process of indoctrination begins with very first day of admission at JNU.
Earlier, admission process in JNU was cumbersome and lengthy. Comrades used to catch new comers in the name of admission assistance. Now, this opportunity is lost as there is single window admission process is adopted by JNU administration. Another step to trap the new comers is artificial scarcity of hostel. You are on their mercy of ‘these seniors’ who offer you to stay with them. And sometimes 6-7 students stay in 10-by-15 hostel rooms. More freshers in one comrade’s room means more problem, hence more opportunity to brainwash them.
First stage of abomination start with inciting new-comers to hate individuals including hating own self. This hate is designed to suit the social conflict theory of communism. If you are a general category student, you must hate yourself for being born in ‘upper caste’ and must accept it wholeheartedly than only you would be ‘ready’ to abuse political opponents on caste line.
If you are from OBC-SC-ST and Minority, you must hate those ‘upper caste’ guys living with you in the same campus, no matter they’re even poorer or more deprived than you. Irrespective of rationality and humanity, you must hate them; because they’re born in bourgeoisie castes, and you should assume yourself as proletariat, even if you are richer and dominate than most of them. This hate is mandatory. Selective crimes are extrapolated to justify it. Incidents like Khailanji, where Dalits were burned alive, are used to consolidate this hate. But details of culprits are purposefully hidden and ignored as they don’t belong to ‘general caste’ and this may derail the hate direction.
Minority students have to hate Hindu co-students as per the conditioning of the leftist mentors. Hindus are blamed for their all problems. OBC-SC-STs are encouraged to hate Hinduism too. If there are complacent with it, they’re encouraged to shun Hinduism and accept more exploitative Islam, Christianity or atheism. At same time, Muslims and Christians students are encouraged to be more religious and fanatic for their respective faith. This is why JNU communists encourage Islamic or Christian festivals but gets reprimanded if students celebrate Hindu festivals in the campus.
This abhorrence has another intense level of inculcation. Female students from remotely rural areas are too attached with their families. Girls won’t be a good ‘recruiting’, ‘facilitating’ and a devoted comrade, until they respect family system and existing social ethics of the society. Hence, they’re taught that they’re the master of their own body. Their vagina belongs to them and their father has no right to say with whom they shall sleep. This typical teaching is very crucial and preached through woman comrades in very delicate ways by living with them, fanaticizing with them with instilling a false sense of empowerment and freedom among them… only to sexually exploit them for own leaders or an allurement for the new recruits.
JNU’s left ideologues are not limited to a close campus. Congress governments have been giving them important posts in order to devise new divide-and-rule policies. After debacle of 2014, these master-less Maoists of JNU are left with no one to support. Their political existence was long gone. Post General Elections 2014, they engineered several caste-riots, devouring state-funding and abusing the same state. Unfortunately, they failed into it too.
Within JNU, they opened another sister concern named ‘BAPSA’ – an organization that not only abuse Hinduism on daily basis, but also abuse the students who belong to Brahmin or ‘Savarn’ castes. The right to live with dignity for these ‘savarn caste’ students is violated by BAPSA and left-relict in name of Social Justice. Ironically, JNU administration allows such caste abuses in name of sociological studies. Much grave violation of thousands of students’ fundamental right to live with dignity is violated every day.
However, these avant-garde social terrorists still think that they can potentially harm the ruling BJP party by taking Bhimrao Ambedkar’s name. Now a days, Student wing of Naxalites, DSU used ‘Jai Bhim’ along with ‘Lal Salam’ in order to immunize itself from the responsibility of offending content it circulate within JNU campus. It is high time for Ministry of Human Resource Development and JNU administration to stop the violation of personal dignity of students. We must not allow the abuses and exploitations just for the sake of intellectual pleasure and useless showoff of tiny campus victory.
Amit can be reached at Twitter @amisri
NewsGram is a Chicago-based non-profit media organization. We depend upon support from our readers to maintain our objective reporting. Show your support by Donating to NewsGram. Donations to NewsGram are tax-exempt.
The situation since last year is a clear indicator of rising threat in Kashmir as people are coming on the roads and pelting stones
After the government asked them to rejoin their duties in Kashmir valley, they are threatening mass resignations
Most of the Kashmiri Pandit employees left the valley last year only and now, 500 of them are refusing to return
Jammu, August 10, 2017: There were many Kashmiri Pandit employees who left the Kashmir valley last year after witnessing continual unrest following the encounter of terrorist Burhan Wani.
One of the residents, Sonia Bhat, who is a government teacher by profession, left the Kashmir valley last year (days after Burhan Wani got killed) and came to Jammu. She is a Kashmiri Pandit who returned to the Kashmir valley around seven years back, before which she migrated from the valley in the early 90s. Her reason for return was the government job she got, said that the cause of worry is the security concerns, apart from many problems they have to face on a day to day basis.
She said that the situation since last year is a clear indicator of rising threat in Kashmir as people are coming on the roads and pelting stones. She feels that there is not a safe atmosphere to live in Kashmir.
Kashmiri Pandits have gathered in large numbers and are protesting in Jammu. After the government asked them to rejoin their duties in Kashmir valley, they are threatening mass resignations. Under the provision of Prime Minister’s special package for settling Kashmiri Pandits in Kashmir- the government had given around 3,000 jobs to them in the valley. But, most of the Kashmiri Pandit employees had no option but to leave the valley last year due to unrest and now, 500 of them are not willing to come back.
According to the NDTV report, RK Bhat, President Youth All India Kashmiri Samaj said, “The ongoing proxy war in Kashmir is against India and nationalist forces, why are you forcing us to go back to Kashmir in such an atmosphere?”
The government assures that the Pandit employees can be moved to safe locations within the valley and things will be done to ensure their safety. But, they can’t give in to the demands of transferring them out of the valley. Thus, the government has given a 15-day ultimatum to Pandit employees to return to their duties.
Altaf Bukhari, Jammu and Kashmir Education Minister said, “There is no way that their jobs can continue while they remain outside Kashmir, they will have to come back, I do sympathize with them if they have any concern we will address it. We will keep them in and around Srinagar.”
– prepared by Kritika Dua of NewsGram. Twitter @DKritika08
NewsGram is a Chicago-based non-profit media organization. We depend upon support from our readers to maintain our objective reporting. Show your support by Donating to NewsGram. Donations to NewsGram are tax-exempt. Click here- www.newsgram.com/donate
The Kashmiri Hindu Foundation has passed a memorandum concerning the community of Kashmiri Pandits
The Foundation has demanded that the Kashmiri Pandits be given the status of “internally displaced people”
The memorandum states several demands by the community to ensure preservation of their culture
Washington, June 25, 2017: The Kashmiri Hindu Foundation has passed a memorandum urging PM Modi to recognise Kashmiri Pandits as internally displaced people. They also wanted the government to ensure that the illegal occupants in the area be removed. The foundation also wanted an assurance that their property (left behind by them) will be protected.
In the memorandum submitted, the Foundation has said, “If Kashmiri Hindus lose their temples, houses and property, their ethnic cleansing will become permanent,” The memorandum further stated,”Kashmiri Hindus should be recognised as internally displaced people and a declaration should be made to this effect. Implement a plan to ensure that property left behind by the refugees is preserved and protected and illegal occupants removed.”
The foundation also wanted to ensure that the grievances of those Kashmiri Hindus will also be addressed who have signed the contract for the sale of property under any duress.
Deepak Ganju, the head of the foundation said, “Our places of worship have been burnt, vandalised and damaged. We strongly urge the government of India and the state government that our temples and cultural institutions in the Valley be secured, preserved and protected,” Florida-based Deepak was here to attend the community event being held in the honour of PM Modi. She said that about 400,000 Kashmiri Pandits have been forced to leave Valley en-masse.
Ganju said, “About 1,200 killed and it goes on with just a few thousand remaining in the Valley.”
“Financial and state support for our socio-cultural- religious organisations, that we have managed to run even in our exile, is required urgently. State recognition should be given to Kashmiri Pandit writers, artists and social activists and grants should be provided for them to further their work. Centres need to be built for the preservation of thousands of years of our history, culture, tradition and works of art.”, the foundation demanded in the memorandum.
prepared by Nikita Tayal of NewsGram. Twitter: @NikitaTayal6