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Sept 06, 2016: With the Islamic State’s self-styled caliphate straddling Syria and Iraq shrinking thanks to land losses to the group’s many foes, its jihadist rival — al-Qaida’s rebranded affiliate in Syria — is marketing its own nation-building and doing so by imitating propaganda techniques employed by its competitor.
And its increased propaganda output is taking aim once again at its struggling rival, apparently in a bid to exploit IS’s mounting problems — including the loss of 40 out of 43 founding senior leaders mainly to U.S.-led coalition airstrikes and battlefield fighting. On Sunday, Turkish officials claimed their military campaign inside Syria to push back IS from border regions had met with success.
Increasing numbers of foreign fighters for #IslamicState group & al-Qaida returning home, potentially to carry out attacks: UN experts
— All India Radio News (@airnewsalerts) August 18, 2016
Turkish Prime Minister Binali Yildirim said in a televised speech Sunday: “Thank God, today, from Azaz to Jarablus, our 91 kilometers of borderline with Syria has been entirely secured. All the terrorist organizations were pushed back — they are gone.”
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One of the beneficiaries of the blows being dealt IS is Jabhat al-Nusra, which announced in July that it was breaking formal ties with al-Qaida after renaming itself Jabhat Fateh al-Sham, or JFS (Front for the Conquest of the Levant).
There has long been a debate in the ranks of Jabhat al-Nusra about whether it should announce officially an emirate in territory it controls in northern Syria, mainly in the province of Idlib to the west of the besieged city of Aleppo.
The group’s leader, Mohammad al-Julani, suggested in a posted audio recording in July 2014 that it was about to do so.
Syrian Jihadists make up JFS
For tactical reasons, apparently mainly focused on avoiding disrupting relations and cooperation with other rebel militias in Syria, the group — made up mainly of Syrian jihadists — has held off. But emirate-building aspirations appear once again to dominate much of its recent propaganda and, as IS is pushed back more and more, Jabhat Fateh al-Sham has been boosting its criticism of rival jihadists while also engaging more directly with Western media.
— Lisa Daftari (@LisaDaftari) August 5, 2016
The propaganda operations are being overseen by an Australian jihadist preacher, the self-styled Sheik Mostafa Mahamed, who last month appeared on British television to show videos of formally fractured rebel groups fighting together under the banner of the JFS.
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Among the techniques JFS is copying is using teasers to boost the audiences for posted videos. Former U.S. ambassador Alberto Fernandez, an expert on jihadist use of the internet, noted as one “interesting example” a graphic released last week to advertise a forthcoming video that accuses IS of having Muslim blood on its hands and being heretical.
“Notice nothing is said about infidel blood,” Fernandez added.
The graphic and video features al-Qaida-linked Sheikh Abdallah Muhammad al Muhaysini, a Saudi cleric and a highly influential jihadist ideologue in Syria, who in April launched a recruiting campaign for then-Jabhat al-Nusra urging young Muslims to “take up arms, do not sit still.”
JFS helped defend Aleppo
Al Muhaysini has been at the forefront of the calls for all rebel fighters to unite around Jabhat Fateh al-Sham — a call that has even greater pull with rebel militias since JFS’s key role in defending eastern Aleppo from a massive Russian and Iranian-backed Assad regime offensive and managing a breakout last month.
Most Western analysts dismiss JFS’s break with al-Qaida as a feint, seeing it as a long game the jihadist group has been playing for some time across the Middle East and Africa.
JFS long-term strategy
In a paper published earlier this year by the Middle East Institute, a Washington-based think tank, analyst Charles Lister contrasted the Islamic State’s modus operandi of imposing unilateral control over populations and rapidly proclaiming independence, with al-Qaida’s Syrian affiliate moving “much more deliberately, seeking to build influence in the areas they hope to rule.”
He argued: “This is a long-game strategy that the terrorist group began adopting in the late 2000s, first in Yemen, in 2011, and then in Mali, in 2012.”
— Mrs.Sarah Gibson (@SarahGi00782242) August 8, 2016
A key group in assisting JFS in its long-term aim to dominate the rebel opposition in Syria is Ahar al-Sham, another jihadist militia that al-Qaida leaders helped to found, according to Jennifer Cafarella and Genevieve Casagrande of the Washington-based Institute of the Study of War, a think tank, and Nicholas Heras, an analyst at the Center for a New American Security.
Group may have its own Islamic State
Writing in Foreign Policy magazine, the three analysts say Ahar al-Sham, which has never been formally part of al-Qaida, “Serves as the mortar that binds opposition groups together in northern Syria and is well-positioned to merge these forces with Jabhat Fateh al-Sham and solidify sharia-based governance — all without the world realizing that the result would be a major win for al-Qaida’s aims in Syria.”
JFS influence over a swathe of the anti-Assad rebel movement has grown in leaps and bounds thanks to the group’s vanguard role in the defense of civilians in eastern Aleppo. Its popularity is growing despite the harsh penalties the group’s Sharia courts mete out for infringements of a moral and social code not dissimilar to the Islamic State’s.
The analysts in their Foreign Policy article worry that Washington’s inaction in the defense of the eastern half of Aleppo “may inadvertently be paving the way for Syria’s next Islamic State.” (VOA)
"In India, to be born as a man is a crime, to question a woman is an atrocious crime, and this all because of those women who keep suppressing men in the name of feminism."
Feminism, a worldwide movement that started to establish, define and defend equal rights for women in all sections- economically, politically, and socially. India, being a patriarchal society gives a gender advantage to the men in the society thus, Indian feminists sought to fight against the culture-specific issue for women in India. Feminism itself is nothing but a simple movement that pursues equal rights for women (including transwomen) and against misogyny both external and internal. It states nowhere that women should get more wages than men, that women deserve more respect than men, that's pseudo-feminism.
Pseudo feminists state that women deserve more respect and rights, any other gender deserves no respect. They feel that women should be the ones ruling the world and at higher positions. When feminism takes a turn for extremities it becomes pseudo-feminism and people who label themselves as feminists will bash anyone who speaks against even the wrongdoings of a woman. They'll bash women who're wife and sisters for not speaking up and support any women criticizing political leaders even if it's completely irrational. This is where hypocrisy and pseudo-feminism merge with each other.
They take advantage of the rights given to women to protect themselves to threaten other genders. The rights given to women are supposed to make them feel reassured that they can reach out to the judiciary if their rights are being hampered not to threaten to make the victim sound like the culprit.
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Indian Feminist Movement has made significant progress however, even in the modern world women are still unsafe and are discriminated against when it comes to getting a job, land ownership, and access to education. While filling the official papers it is still asked "Wife of /Daughter of:….."
People in India still continue the practice of sex-selective abortion, abandoning the girl child, not letting girl child study instead they should learn household chores, they are seen as a burden to the family. Such injustices make feminism such an important movement, gender equality is worth fighting for to create a safe environment for women. Feminists over the years have been criticized for focusing on the rights of privileged women and not giving equal representation to poorer and lower caste women, which has led to separate caste-specific feminist organizations and movements.
Some notable milestones in the Feminist Movement
- Raja Ram Mohan Roy campaigned against Sati Pratha (practice in which a widow sacrificed herself by sitting atop her deceased husband's funeral pyre) and child marriage
- Savitribai Phule started the first school for girls at Bhidewada in Pune city in 1848.
- In 1972, SEWA, the biggest trade union for women was set up by Ela Bhatt for women working in the informal sector.
- The Chipko Movement was launched and led by women in 1973.
- #MeToo movement against sexual harassment and abuse was started in 2006 and revived in the year 2015.
People in India still continue the practice of sex-selective abortion, abandoning the girl child, not letting girl child study instead they should learn household chores, they are seen as a burden to the family.Unsplash
Feminism is often misunderstood as pseudo-feminism and hence, becomes the target for public hatred and is accused of wronging other genders under the façade of feminism. It is misunderstood by Indians as female domination instead of gender equality. Indian society and Indian feminists believe that only men are perpetrators of a heinous crime like rape and they refuse to even recognize the men who say they were raped and it's the toxic masculinity in the society that believes how can a woman rape a man? Reality is different from what we believe, women can be the perpetrator too, women threaten to file a case of domestic violence, or sexual assault against innocent people just to fulfill their ego.
Thankfully feminism and pseudo feminism are two separate concepts and feminism is just about equality and not judgment. Indian society and feminists actually need to understand the difference between the two and stop tarnishing the Feminist Movement as a whole.
Keywords: Feminism, World, India, Pseudo-Feminism, Gender
Kerala is a land of many good things. It has an abundance of nature, culture, art, and food. It is also a place of legend and myth, and is known for its popular folklore, the legend of Yakshi. This is not a popular tale outside the state, but it is common knowledge for travellers, especially those who fare through forests at night.
The legend of the yakshi is believed to be India's equivalent of the Romanian Dracula, except of course, the Yakshi is a female. Many Malayalis believe that the Yakshi wears a white saree and had long hair. She has a particular fragrance, which is believed to be the fragrance of the Indian devil-tree flowers. She seduces travellers with her beauty, and kills them brutally.
Yakshi idol in Veroor, Sri Dharamashastha temple Image source: wikimedia commons
The Yakshi is believed to live in a palm tree which can appear like a palace. Victims are taken here before they are killed. Travellers on highways are often advised not to stop near heavily forested areas, or speak to anyone who closely resembles a Yakshi. Some believe she can change form, while other hold to the belief that she doesn't. after securing her victim, the only trace left behind is body parts like hair, nails, and teeth.
They say, like other ghosts, a Yakshi's feet will not touch the ground. This is something to look out for. Mysterious deaths have been reported across the rural areas in Kerala, and all these have been attributed to the legend.
Keywords: Legends, Yakshi, Urban legend, Ghost, Kerala, Myth, Vampire
The LGBTQ+ acronym stands for Lesbian, Gay, Bisexual, Transgender, Queer, and others. In India LGBTQ+ community also include a specific social group, part religious cult, and part caste: the Hijras. They are culturally defined either as "neither men nor women" or as men who become women by adopting women's dress and behavior. Section 377 of the India Penal code that criminalized all sexual acts "against the order of nature" i.e. engaging in oral sex or anal sex along with other homosexual activities were against the law, ripping homosexual people off of their basic human rights. Thus, the Indian Supreme Court ruled a portion of Section 377 unconstitutional on 6th September 2018.
But the question is, "was India always against homosexuality"? Has the concept of homosexuality being unnatural existed forever? No, in Indian history and Hinduism homosexuality has never been an offense, in fact in several instances it has been depicted how people embraced their identity, be it sexual identity or gender identity. Section 377 was brought to India by the British in 1862, while India was colonized. Even after the Independence, it was only in 2018 that the Supreme Court ruled it as irrational and illogical.
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Homosexuality in Ancient India
When Supreme Court decriminalized homosexuality in India, there was an uproar about it being a western ideology and liberalism. But in reality, homosexuality has existed since the time of the Vedas. The Gay and Lesbian Vaishnava Association (GALVA) researched and discovered that it was around 3102 B.C. (during the Vedic Age) that homosexuality or non-normative sexual identity was recognized as "Tritiya Prakriti", or the third nature. Ancient India not only made mentions of homosexuality but accepted it as well.
Hinduism is the most vastly followed religion in India. Hinduism does not explicitly mention homosexuality however it does contain a homosexual theme and characters in its text. There have been various instances in our scriptures and texts that have introduced us to LGBT+ characters such as the androgynous form of Shiva and Parvati Ardhanariswara meaning "the half-female lord". One of the most popular and ancient texts on sexuality, eroticism, and emotional fulfillment of life, "Kamasutra" has a complete chapter dedicated to homosexuality and homosexual sex. Numerous Hindu sculptures and temples have statues depicting homosexual activities.
Numerous Hindu sculptures and temples have statues depicting homosexual activities. Facebook
Our Mughals were Queer
Mughals are often seen under the light of cruelty, rigid ethics, nobility, and polygamy. Simultaneously, Mughals are also the ones credited for the emergence of Sufism, abolished jizya tax, love beyond religion, classes, and gender.
In the Baburnama written in memoirs of our very first Mughal ruler Muhammad Babur, several instances documented Babur's infatuation and affection towards a teenage boy named Baburi. We also have multiple Persian couplets as evidence of Babur's affection for Baburi. Mughals engaged in homosexuality and pederasty, and they believed that later was a form of "pure love".
But as time passed homosexuality was suppressed more and more though people practiced it in secret if revealed they were punished. According to the Fatwa-e-Alamgiri Sharia-based text of the Mughal Empire, there is a common set of punishments for homosexuality, which could include 50 lashes for a slave, 100 for a free infidel, or death by stoning for a Muslim.
British Raj and Independence of India
In 1862, Section 377 of the Indian Penal Code that criminalized homosexual sex came into force. Even after Independence in 1947, the section remained a part of the Indian Constitution. There were protests all over the country to give people of the LGBT+ community basic human rights but it was not until 2018 that The Supreme Court of India ruled the portion of Section 377 has unconstitutional and struck it off. One judge said the landmark decision would "pave the way for a better future.". With Section 377 gone are LGBT+ people allowed to fall in love freely? No, people are still afraid to love because of the stigma in our society when it comes to homosexuality; they are seen as lesser humans.
ALSO READ: Significant Support for Rights for LGBTQ+
Although the Supreme Court has decriminalized homosexual activities, same-sex marriage remains illegal in the country. Homophobia is still prevalent in India, and homosexual children would rather commit suicide than come out to society with their true identity, that's how harsh of a world we live in. Lacking support from family, society, or police, many gay rape victims do not report the crimes. In 1977, writer and Indian mathematician Shakuntla Devi published "The World of Homosexuals". It was the first study in the Indian context; the book contains interviews with homosexual men set in the years of Emergency. She wrote, "rather than pretending that homosexuals don't exist it is time we face the facts squarely in the eye and find room for homosexual people." We've had small victories in our fight against homophobia and getting LGBT+ community the rights they deserve as humans, but we still have a long and exhausting fight ahead of us.