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Corruption is self-infectious which gradually turns into economic terror: SC

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New Delhi: The Supreme Court on Thursday said corruption is self-infectious, which has developed resistance to all sorts of curbs and controls and also become an economic terror as it upheld validity of the Orissa and Bihar Special Court Act providing for speedy trial of public servants accused of alleged graft and for confiscation of their properties earned illegally.

A bench of Justice Anil R. Dave and Justice Dipak Misra expressed their concern in their judgment.

Corruption, a ‘noun’ when assumes all the characteristics of a ‘verb’, becomes self-infective and also develops resistance to antibiotics,

In such a situation, the court said that the disguised protagonist never puts a Hamletian question – “to be or not to be” – “but marches ahead with perverted proclivity – sans concern, sans care for collective interest, and irrefragably without conscience”.

In a way, corruption becomes a national economic terror. This social calamity warrants a different control and hence, the legislature comes up with special legislation with stringent provisions,” Justice Misra said speaking for bench and upholding the validity of the Orissa and Bihar law in three separate appeals against the orders of Orissa High Court and Patna High Court.

Addressing the challenge to the law by the petitioners who were public servants and accused of allegedly possessing assets disproportionate to their known sources of income, the court said that the “establishment of special courts under the Orissa Act as well as the Bihar Act is not violative of article 247 of the constitution.”

The court further said that the both the acts “providing for confiscation of property or money or both neither violate article 14 nor article 20(1) nor article 21 of the constitution” and the “procedure provided for confiscation and the proceedings before the authorised officer do not cause any discomfort either to article 14 or to article 20(3) of the constitution“.

Article 14 guarantees equality before law and article 20(3) say that no person accused of any offense shall be compelled to be a witness against himself.

However, the court said that when the Bihar act provides to follow the warrant procedure prescribed by the Code of Criminal Procedure for a trial of cases before a magistrate, the 2010 Rules could not have prescribed for the summary procedure.

Holding that the rules have to be in accord with the act, the court said: “The rules can supplement the provisions of the act, but decidedly they cannot supplant the same. Therefore, we declare that part of rule 12 which lays down that the learned special judge shall follow summary procedure is ultra vires the Bihar act.(IANS)

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Introduction of Bhagwad Gita for young minds

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By Yajush Gupta

Crumble the thought! It’s unconstitutional. What about secularism? what about article 15 and 25 of the Indian constitution? Is it not forcing religion on fragile minds of children?

And most importantly , Is it lawful?

These are just the kind of questions that come to mind.

Before we answer these questions, let’s decipher the Article 25 of the Indian Constitution. Law is about how we interpret it. And article 25 is perhaps, the most misinterpreted article in the Indian constitution. It guarantees the freedom to follow any religion and propagate it,yet this freedom comes with a responsibility to ensure that the public order,morality and health are not compromised in the process.

Now the important question is, does including Gita as part of school curriculum serve any purpose? Can it help the youth to develop into something better?

Haryana chief minister, Manohar Lal Khattar already decided to introduce Bhagavad Gita in schools last year. The proposed notion has been strongly misunderstood by many. It is important to understand the purpose, more like an offering for morality and spirituality.

If only we understand, Bhagwad Gita to be the eternal message of spiritual wisdom, from one of the most ancient Indian text, rather than a religious book. If we desperately want to preserve our vast culture and literature,and promise a better future for ourselves, how is it unfair? Also to study history of ancient India, it is necessary to study the Gita, simultaneously making sure to not harm the belief of any religious group, so as to grasp a better understanding of our countries ancient past.

Can there be a midway approach, so that no sentiments are hurt?

If the content to be taught is meticulously arranged,which can actually offer the students with values and truthfulness, unbiased to any religion, it would define the true meaning of education. The motto is not to preach any religion but to inculcate non-material knowledge into little minds so that roots are still bridged together with our rich ancient culture.
The scope of education and knowledge would be limitless. I mean, This is what education is about! Right?

Source://bhagavad-gita.org

Facts from://huffingtonpost.in //centreright.in

Contactme @yajush_gupta

5 responses to “Introduction of Bhagwad Gita for young minds”

  1. The teachings of Bhagwad Gita to students improves positive mindset.Students can know the difference between what is right to do and not to do.

  2. Let’s see. As far as I can see, the decision is drowned up to its neck in power politics and playing the ‘majority card’. By saying ‘majority’, I mean, the largest or perhaps most wide spread religion in this world, will have to be Hinduism. Oh, just consider the population of our country. We already have Hindu epics like Ramayana and Mahabharata in our middle-school curriculum ( including the English-mediums) and which preach what? True education? Misogynistic customs like Ram asking to Sita to give a ‘Agni Pariksha’ to prove her purity (read virginity) and the level of casteism in Mahabharata, don’t make me even start on it. Why there is no decision regarding implementation of Quran or Bible? Well, because you say it is a decision taken to foster morality and spirituality. But I say what about science, rationale and Atheism?

    • Okay, to begin with “the largest or perhaps most wide spread religion in this world, will have to be Hinduism”. Seriously? to the best of my knowledge, India is the only Hindu country on the globe,meaning, not more than 15 % of the world population is Hindu. And what’s wrong with introducing a book of spirituality in the school curriculum? I mean, we have no problem in reading a bible, at a convent.

      Mahabharata and Ramayana are “Sanskrit epics” ! They were never meant to preach anything, not at least morality. You can’t judge an epic war tale ! It’s like reading Ben-Hur to learn something from it ! And lastly the majority card? we are a secular nation. It’s the minority card that works wonders here.

  3. Okay, to begin with “the largest or perhaps most wide spread religion in this world, will have to be Hinduism”. Seriously? to the best of my knowledge, India is the only Hindu country on the globe.
    meaning, not more than 15 % of the world population is hindu. And what’s wrong with introducing a book of spirituality in the school curriculum? I mean, we have no problem in reading a bible, if you ever have studied in a convent.
    More over MAHABHARATA AND RAMAYANA ARE SANSKRIT EPICS. They were never meant to preach anything, not at least morality. You can’t judge an epic war tale ! It’s like reading Ben-hur to learn something from it ! And lastly the majority card? we are a secular nation. It’s the minority card that works wonders here.

  4. Do not forget that even before court of law one has to swear by Geeta and not by Mahabharata or Ramayana or Bible. Bhagwad Geeta is not any religious or historical novel. The doctrine of Bhagwad Geeta guides humans to follow the path of truth and mankind.