Tuesday December 11, 2018
Home Lead Story Emergence of ...

Emergence of Radical Political Groups Raises Concern in Pakistan

Concerns are being voiced about how a few radical groups with proven terror ties have been allowed to re-brand themselves as political parties.

0
//
Rising concerns in Pakistan regarding radical terrorist groups establishing themselves as political parties. VOA
Rising concerns in Pakistan regarding radical terrorist groups establishing themselves as political parties. VOA
Republish
Reprint
  • Tension in Pakistan increasing due to emergence of Radical Political Groups.
  • Extremist groups are gaining a footing in Country’s politics.
  • According to reports, goverment’s efforts are not enough to stop the emerging radicalism in Pakistan.

Concerns are being voiced in Pakistan about how a few radical groups with proven terror ties have been allowed to re-brand themselves as political parties.

Taj Haider, one of the prominent and founding members of the opposition Pakistan People’s Party (PPP), which has been in power five times since 1970, told VOA the country is again seeing the trend of extremist groups camouflaging themselves to enter into politics.

“Religion and politics cannot go hand in hand, but unfortunately this is our new reality. We have seen the recent by-elections in Lahore and Peshawar where militant-turned-political parties were able to mobilize people and gather votes,” Haider said. “And these so-called new political parties, with proven terror records, look determined to contest the upcoming elections in 2018.”

In a recent high-level party meeting presided by PPP chairman Bilawal Bhutto Zardari, the son of Pakistan’s slain Prime Minister Benazir Bhutto, the government was sharply criticized on its inability to forcefully implement the National Action Plan and bar proscribed groups from entering the political sphere.

The National Action Plan is a 20-point strategy devised to combat extremism in 2015 that clearly states no banned groups can operate in the country by changing their names or identity.

Analysts say many other political parties are also agitated and wary about the recent political dynamic that has allowed radicalized groups to enter the political arena.

“The government has repeatedly said it will not allow the hardliners to enter into politics, but the reality is different, these parties are going into masses,” Rasul Baksh Raees, a prominent analyst from Pakistan told VOA.

“As long as these proscribed groups stick to their extreme ideologies and violence, they will be a danger to the society and democracy itself.”

Hafiz Saeed
Hafiz Saeed, head of the Pakistani religious party. (AP Photo/K.M. Chaudary)

PPP’s acute criticism came as Hafiz Saeed, the alleged mastermind of 2008 Mumbai terror attacks and leader of Jamaat-ud-Dawa (JuD), inaugurated the office of his newly launched political party Milli Muslim League (MML) in the eastern city of Lahore.

Pakistan’s Election Commission rejected MML’s party registration application in October, citing its link to Jamaat-ud-Dawa, a U.S. designated terror-sponsoring organization.

But MML looks determined to contest the upcoming state and provincial elections. The party has several offices, has launched a website, and has a social media team spreading its messages through Facebook and Twitter.

Pakistan’s government has repeatedly emphasized it will not tolerate any political party with a proven record of promoting violence and terrorism to use democracy and political means to spread their extreme ideologies.

But critics still say the government is not doing enough to stop radical groups from entering politics.

“Look what happened in Lahore’s recent by-election and who can forget the power show by extremists on the roads of Islamabad. The government was totally helpless,” Raees said.

During the Lahore election in September, a MML backed independent candidate secured the fourth position in the race. The by-election was also contested by Tehreek-e-Labbaik (TeL), another extremist religious party created to carry-on Mumtaz Qadri’s mission, the bodyguard who killed Punjab’s Governor Salman Taseer in 2011 after he had demanded reforms in the controversial blasphemy law. Mumtaz Qadri was later sentenced to death.

Islamic Extremists
Supporters of the Tehreek-e-Labaik party (VOA)

In November, thousands of followers of the Islamist group Tehreek-e-Labaik blocked Islamabad roads for weeks and demanded the resignation of Law Minister Zahid Hamid, after accusing him of blasphemy. The government eventually surrendered to hardliners’ demands after Pakistan’s military played the role of mediator.

The experts say the emerging trend of politicizing militancy is a danger to democracy. They also point out the sectarian and hardline rationale will further complicate the situation in the country that has been trying to combat terrorism for more than a decade.

“Imagine when these hardliners, through political parties, will spread their extreme views on the grassroots level. What will be the future of this country?” Raees said.

But some politicians dismiss the blending of radicalized groups into politics. Haider believes the people of Pakistan can differentiate between politicians and extremists and will not allow militant-turned-politicians to thrive.

“If you look at the past, the religious parties including the Jamaat-i-Islami [an old religious party], despite having a huge following, were never able to clean sweep or get majority in the electoral process of the country,” said Haider.

“Even now, with all these efforts, I believe Milli Muslim League or Tehreek-e-Labaik will not be able to pull large numbers during the general elections. Religious or sectarian votes are scattered in the country and can’t be unified and will not help these newly established political parties to win a prominent number of seats.” VOA

Click here for reuse options!
Copyright 2018 NewsGram

Next Story

The Hindu Temple of Gulyana and Sikh Samadhi in Pakistan

0
Gulyana, Pakistan

By: Wali Imran (Hindu Council of Australia)

900 years old Gulyana town of about a 50,000 people, just a few kilometers South of Gujar Khan, was raised to the ground once several centuries ago, by raiders from the West. The second time it was destroyed during the 1947 partition riots.

Gulyana, Pakistan

Before 1947, the Gulyana town center was mostly Hindu and Sikh. The Hindus and Sikh owned all the businesses in the town center and Muslims were their tenants, peasants and laborers. Muslims sold their lands to pay off their debts and also handed over their crop of wheat. The Dewan, Dutt, Mohyal Brahmin, and Singh families were always part of royal elite.

Bollywood Star Sanjay Dutt is from the same branch of warrior Brahmin Dutt and belongs to the same place.

Gulyana, Pakistan

Land owners were guaranteed protection from military’s presence in Gujar Khan from the North and a rivulet from the south. This land produced sheer gold and wealthy Sikhs and Hindus lived like kings in mansions make of stone, several storey high.

Gulyana, Pakistan

Bakshi Tek Chand, Dewan Prithvi Chand Dutt, Bakshi Moti Ram and Tara Singh were the dominant names of those times.  They built temples, dug up wells for the 30-50 kanal holdings each and distributed these lands amongst their permanent serfs. They did however, treat their serfs with respect and gave them a good share of the crop — what do you expect from absentee landlords.

Gulyana, Pakistan

The Sikh had a timber business. Logs from Kashmir valley were dumped into Jhelum River and recovered downstream near Jhelum city to be sold at Gujar Khan.

The Hindus were mostly traders, money lenders and retailers.

Gulyana, Pakistan

Muslims were mostly illiterate and poor and were destined to stay that way considering the only quality boarding school in nearby Gujar Khan had 95% non-muslim attendance.

During the 1947 riots, one Sikh Bali Singh and one Hindu Lady Banto were killed in the riots but the rest were whisked away with their gold, in the safety of Gorkha soldiers. The Muslim riot crowd burnt to the ground the several symbols of oppression and got rich in the process, during the looting.

One Hindu tehsildar had the magistrate’s powers to jail someone for 6 months.

Gulyana, Pakistan

When the British left suddenly in 1947, the carefully crafted social experiment in native subjugation came crumbling down within days.

Otherwise, one 100 years old resident of Gulyana tells me, “the Hindus and Sikh were very friendly towards the Muslims, their women played around with the boys, molvi were not trouble makers then; they cared about their serfs and neighbors’, built schools, hospitals and wells for the general public. No Muslim was allowed into their kitchen however. Balraj, Sita, Beera, Ramu Shikari, Gujrati, Peecha Singh, Mangat Singh, Jawals Singh, Raab Singh, Gurdyal, were the well-known Hindus and Labbu, Gurra, Jagdev, Santa, Paacha, Chatru were the known Sikh of the time. One Tek Chand Never left for India and embraced Islam. His wife and three sons left for India. Tek Chand married a Muslim lady and had seven children. They are all in poverty now. Several of the old mansion, one dhramsala, one temple, several bowlis (watering hole) have been lost to time.

Gulyana, Pakistan

The surrounding farms around Gulyana were refreshing. The old styled spoke wells, Sikh Samadhi, Hindu temple and 100 years old Gujarati’s mansion still survives.Gulyana, Pakistan

I went into the temple inner sanctum and saw the most beautiful frescos of mixed Hindu and Sikh religious figures like hanuman, Krishna, Sita, Baba Guru Nanak, Bala, Mardana, etc.

Gulyana, Pakistan

 

Pakistan government build a dam 5 km upstream, called the Ugahaun; it’s a lovely place to fish and boat around.

The union council in 1947 had more financial powers than it does today.

In short, all the entrepreneurs, educators, administrator, jurisprudence people, revenue people, land record people and large scale farmers left in 1947.

Gulyana, Pakistan

I am astonished how Pakistan survived with an illiterate mass of people, steeped in poverty — traumatized by exploitation and mass killings.

Other interesting places in Potohar region are:

Also Read: Protecting The World, The Hindu Way

Bedi Mahal, Pharwala fort, Malot fort, Sangini fort, Rawat fort and Mankial Stupa. (Hindu Council of Australia)