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Eunuchs perform ‘shraddha karma’ at Varanasi for the departed souls after several hundred years

After 100 years eunuchs pay mass reverence to their ancestors at Kashi

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Ghats in Varanasi. Image Source: Wikimedia Commons
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VARANASI, Sept 24 2016: It’s a rare event that is said to be happening after more than several hundred years. Eunuchs from across the country have converged in this holy town to do the ‘shraddha karma’ for their departed brethren during ‘pitrapaksh’, the period during which Hindus pay respects to their ancestors.

The eunuchs, led by their religious head, Mahamandaleshwar Swami Laxmi Narayan Tripathi, visited the fabled Kashi Vishwanath temple and the Maa Annapurna temple to propitiate the gods. She, along with the other eunuchs, did ‘dugdhabhishek’ (offering of milk) and ‘shodashopchar’ puja at the temple.

Acharya Srikant Mishra of the Vishwanath temple told IANS that 11 litres of milk was offered to Baba Vishwanath after which the eunuchs were gifted ‘manga vastra’ and ‘prasad’. The eunuchs then prayed at the Maa Annapurna Darbaar, where they offered ‘kumkum’ (vermillion) to the deity and prayed for the prosperity of all.

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The eunuchs, after doing the puja at the banks of Ganga river, also prayed for safety of the jawans along the border. Hundreds of eunuchs then performed the ‘shraddha karma’ puja for their ancestors and prayed for peace to the departed souls.

The eunuchs offering the puja said they were doing so as they wanted their forefathers to be at peace like other departed souls.

“We were not able to do the puja for many years as at most places we are ostracised by the pundits, and it was only after we planned a group discussion that we came together here,” said one of the eunuchs.

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A septugenarian eunuch informed IANS that the shraddha was being done only for the second time. The first was done during the Mughal era.

“Through generations, we have been informed that the last shraddha karma was done doing the Mughaliya Sultanat,” she added.

“Hum to bas itni prarthna ke saath aye hain ki is janam mein jo bhi bura sahi hua ho hammare sath, agle janam mein na ho, hammer saathiyon ko mukti mile aur voh janta mein sadharan jeevan vyateet karin (We are here to simply pray for our gurus and friends who are no more so that they take a proper, normal birth in the next life),” said another ageing eunuch, who rued how being one was a torment.

Pitra Paksha is a 16-day lunar period when Hindus pay homage to their ancestors (Pitrs), especially through food offerings. Pitru Paksha is considered by Hindus to be inauspicious, given the death rite performed during the ceremony, known as Shraddha or tarpan. Eunuchs pointed out that they have faced problems ever since they were born.

“We all have a troubled life and we just wish that the after life is better and we take rebirth under normal conditions, as normal human beings…This is all what we seek from Baba Vishwanath and Ganga Maiyya,” Shalini, a eunuch who was performing shraddha for her late partner, told IANS. She added that since Kashi was considered a city where everyone attained ‘moksha’ (salvation) she was confident that the voice of the hundreds of her community would be heard. (IANS)

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  • Anubhuti Gupta

    Finally some integration of eunuch’s into everyday life. The issue of the living lives like an outcast is one that should be taken up more

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Hindus In Delhi Push For A Temple On The Ruins Of a Mosque

The Supreme Court has delayed hearings into the disputed site but hardliners have vowed to lay a foundation stone next year regardless.

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Supporters of Vishwa Hindu Parishad gather during a rally in New Delhi, Dec. 9, 2018. The group gathered thousands of supporters to demand the construction of a Hindu temple on a site where a mosque was attacked, demolished in 1992. VOA

Tens of thousands of hardline Hindu protesters marched in New Delhi on Sunday, calling for a grand temple to be built on the ruins of a destroyed mosque in a flashpoint Indian city.

Trident-waving devotees clad in saffron filled a huge parade ground in the Indian capital under tight security, where speakers warned Prime Minister Narendra Modi they would not let up until the temple was sanctioned.

Some of Modi’s supporters feel the Hindu nationalist leader has not done enough to raise a shrine at a site in Ayodhya, a city believed by many to be the birthplace of the deity Ram.

The site was home to a medieval mosque for 460 years until Hindu zealots tore it down in 1992, kicking off riots across India that left thousands dead, most of them Muslims.

Its future has been tied up in courts for decades but some hardliners want Modi, who is seeking reelection in 2019, to push parliament to guarantee the temple by law.

World Hindu Congress, Hindu
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“The gathering here is telling you that Hindus won’t sit back until the temple is built, and our wishes are respected,” said Champat Rai, the leader of the Vishva Hindu Parishad (VHP) group that organized the protest.

Demonstrators chanting “Praise be to Ram” packed the Ramlila Maidan, a vast ground capable of holding more than 50,000 people, and filled the surrounding streets.

Some carried maces and tridents — weapons traditionally wielded by Hindu gods — and traveled great distances by train and bus to reach the rally.

“We have come here to protect our religion and Hindu pride. We want a temple for our Lord Ram,” Hitesh Bharadwaj, a teacher from Delhi’s satellite city Noida, told AFP.

The hardline VHP has applied pressure on Modi in recent weeks, staging a huge show of force in Ayodhya itself last month.

Hindu, Mosque
Photo credit: theguardian.com

A close ally of Modi’s Bharatiya Janata Party (BJP), the group is spearheading a push to raise the Ram temple, and is calling for more protests as the premier prepares to go to the polls by May.

The BJP was on the margins until the 1980s when its top leaders, including Modi, backed a growing movement for the construction of the Ram temple.

Its advocates want parliament to introduce a law bypassing legal hurdles blocking the temple before Modi’s term ends.

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The Supreme Court has delayed hearings into the disputed site but hardliners have vowed to lay a foundation stone next year regardless.

“We don’t care about the courts. A grand temple will be constructed in 2019,” Sushil Chawdhary, a VHP leader, told AFP. (VOA)