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Exclusive: Interview with Shafi Burfat, JSMM Chairman fighting for Sindh separation

Shiva is the shakti of Sindh and Sufi is the faith, says Safi Burfat of JSSM

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Perspective |Standpoint | Approach

These words can stand dull on a piece of paper but they hold more meaning than they are credited for. There’s a fine line between understanding and agreeing. You may not agree with somebody’s take on things but if you’ve never really looked from his point of view, climbed under his skin and walked around in it, you will never understand his opinions.

My interview (Reporter Karishma Vanjani of NewsGram) with Shafi Burfat has a lot to do with this perception. Shafi Muhammad Burfat is the chairman of Jeay Sindh Muttahida Mahaz, founder of a separatist and liberal political party, a leader, an activist and a man with an imposed ban stamped on his name for his alleged separatist’s actions against Pakistan.

The nationalist leader has formed the group for one sole motive- freedom of his beloved Sindh. He’s been fighting for the cause actively since 2000 and seems to have left no stone unturned in this struggle.

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Buttoned up collar and a stack of books in the background; a set up in Germany complementing his strong persona, our Skype interview began with answering the What if’s. When questioned about Sindh, without catching his breath, there was a full outcry against the August 15, 1947, separation.

Shafi Burfat: There should have been no separation based on religion in the first place. It was a mistake committed by the then Indian political leadership, a blunder for which we are still suffering. In my opinion, history betrayed us; a Modi should have been born in place of Gandhi ji to stop this unnatural division. A division even the Hindu- Muslims stood strongly against. Secondly, Jinnah, he was no leader, he was a servant of the British headship and this division was a conspiracy where he was used as a pawn by the Britishers to act their will. The man didn’t see the walls of a jail for an hour and in return, he made a new country! 

In midst of the controversial statements thrown now and again, there was nothing that broke some ground. The leader of the JSMM party (an organisation termed as a terrorist group like the many other independent fervent groups formed in Pakistan) agreed with brotherhood and detested the separation. Narrowing down to Sindhi’s, Sindhudesh and their secular fight against the regime, he adds.

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Shafi Burfat: We hold no difference between a Hindu and a Muslim because we aren’t either of the two. We are Sindhi’s. Our Sindhudesh was surviving as a free nation since thousands of years and then came the division that strangled us with a noose around our necks. Many Indians won’t know this but it’s a fact that many of the ancient Vedas and scripts like the Rigveda were written near the banks of the Sindhu River. Such was the nature of our country but today there are extra-judicial killings of Sindhi Political Activists. We are a different sect; freedom is our right and ‘hum wo leke rahenge.’ (No one can deny us our freedom). 

At the expensive of coming across as a man with evident animosity towards Pakistan to support his fervor and passion for a single political cause, he expressed his repulsion.

Shafi Burfat: Pakistan today, after 1971 (referring to the 1971 Bangladesh Liberation War) is not the Jinnah regime Pakistan or simply the country Pakistan. It’s a capture; capture of two things. There are the G3 guns of Punjab force on one side and on the other side there are Mullah’s with fatwa’s who only know how to shed blood in the name of humanity. JSMM is against Pakistan politically and historically due to its badge of terrorism.

Every leader has his own perception about his struggle and the future of it. In this case, the Sindh movement, which has been a matter of great concern in Pakistan for last 45 years, is perceived to be the next Balochistan in the eyes of media. Sharif Burfat puts his vision in words.

Shafi Burfat: Modi’s recent speeches in favor of the Balochistan conflict compels me to convey my message to all your readers, Indian media, to the intellects, political leaders and policy makers of India. Give Sindh the political and moral support it needs, establish Sindh as a separate entity and we’ll do the breaking. There is no need for an external force, no need for military intervention by India to do the striking. Adding to that, years back G.M.Syed during his India tour and then during the Geneva conference too had warned the Indian political leadership against radical Islamists and asked for a separate national identity for Sindh. The then Indian leaders, I assume didn’t grasp his words till the time the Mumbai attacks took place, it’s only now that they have woken up. Therefore, I say that ideologically we have already defeated Pakistan; it’s the political support we ask for. 

Protests against CPEC.
Protests against CPEC (China-Pak Economic Corridor)

A lot of readers will not stand in vein with his fanatics and hold opinions that will state otherwise. But Perspective. Wikipedia doesn’t always nail it right but it defines perspective correctly, one’s personal opinion about an issue. Sharif Burfat continues to spread his message regionally and internationally through various media outlets and social networking sites.

Currently, he’s fighting against CPEC (China-Pakistan Economic Corridor), the $46-billion project that displaces thousands of people without a proper plan of rehabilitation or providing any compensation. He considers Sindh and Hind to be a single unit (while referring to the Indian national anthem) and looks forward to receiving equal support for JSMM’s struggle for Sindhudesh as one sees for Balochistan.

Interviewed by Karishma Vanjani of NewsGram. Twitter: @BladesnBoots

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  • Asad Saber Janjua

    OMG! Indian media pretends to go berserk while trying to sell patriotism dish to Indians cooked in anti-Pak sentiment spicy broth. THEY COMPETE WITH EACH OTHER BECOMING CRAZIER THAN OTHER IN PRETEND RAGE.

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The Hindu Temple of Gulyana and Sikh Samadhi in Pakistan

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Gulyana, Pakistan

By: Wali Imran (Hindu Council of Australia)

900 years old Gulyana town of about a 50,000 people, just a few kilometers South of Gujar Khan, was raised to the ground once several centuries ago, by raiders from the West. The second time it was destroyed during the 1947 partition riots.

Gulyana, Pakistan

Before 1947, the Gulyana town center was mostly Hindu and Sikh. The Hindus and Sikh owned all the businesses in the town center and Muslims were their tenants, peasants and laborers. Muslims sold their lands to pay off their debts and also handed over their crop of wheat. The Dewan, Dutt, Mohyal Brahmin, and Singh families were always part of royal elite.

Bollywood Star Sanjay Dutt is from the same branch of warrior Brahmin Dutt and belongs to the same place.

Gulyana, Pakistan

Land owners were guaranteed protection from military’s presence in Gujar Khan from the North and a rivulet from the south. This land produced sheer gold and wealthy Sikhs and Hindus lived like kings in mansions make of stone, several storey high.

Gulyana, Pakistan

Bakshi Tek Chand, Dewan Prithvi Chand Dutt, Bakshi Moti Ram and Tara Singh were the dominant names of those times.  They built temples, dug up wells for the 30-50 kanal holdings each and distributed these lands amongst their permanent serfs. They did however, treat their serfs with respect and gave them a good share of the crop — what do you expect from absentee landlords.

Gulyana, Pakistan

The Sikh had a timber business. Logs from Kashmir valley were dumped into Jhelum River and recovered downstream near Jhelum city to be sold at Gujar Khan.

The Hindus were mostly traders, money lenders and retailers.

Gulyana, Pakistan

Muslims were mostly illiterate and poor and were destined to stay that way considering the only quality boarding school in nearby Gujar Khan had 95% non-muslim attendance.

During the 1947 riots, one Sikh Bali Singh and one Hindu Lady Banto were killed in the riots but the rest were whisked away with their gold, in the safety of Gorkha soldiers. The Muslim riot crowd burnt to the ground the several symbols of oppression and got rich in the process, during the looting.

One Hindu tehsildar had the magistrate’s powers to jail someone for 6 months.

Gulyana, Pakistan

When the British left suddenly in 1947, the carefully crafted social experiment in native subjugation came crumbling down within days.

Otherwise, one 100 years old resident of Gulyana tells me, “the Hindus and Sikh were very friendly towards the Muslims, their women played around with the boys, molvi were not trouble makers then; they cared about their serfs and neighbors’, built schools, hospitals and wells for the general public. No Muslim was allowed into their kitchen however. Balraj, Sita, Beera, Ramu Shikari, Gujrati, Peecha Singh, Mangat Singh, Jawals Singh, Raab Singh, Gurdyal, were the well-known Hindus and Labbu, Gurra, Jagdev, Santa, Paacha, Chatru were the known Sikh of the time. One Tek Chand Never left for India and embraced Islam. His wife and three sons left for India. Tek Chand married a Muslim lady and had seven children. They are all in poverty now. Several of the old mansion, one dhramsala, one temple, several bowlis (watering hole) have been lost to time.

Gulyana, Pakistan

The surrounding farms around Gulyana were refreshing. The old styled spoke wells, Sikh Samadhi, Hindu temple and 100 years old Gujarati’s mansion still survives.Gulyana, Pakistan

I went into the temple inner sanctum and saw the most beautiful frescos of mixed Hindu and Sikh religious figures like hanuman, Krishna, Sita, Baba Guru Nanak, Bala, Mardana, etc.

Gulyana, Pakistan

 

Pakistan government build a dam 5 km upstream, called the Ugahaun; it’s a lovely place to fish and boat around.

The union council in 1947 had more financial powers than it does today.

In short, all the entrepreneurs, educators, administrator, jurisprudence people, revenue people, land record people and large scale farmers left in 1947.

Gulyana, Pakistan

I am astonished how Pakistan survived with an illiterate mass of people, steeped in poverty — traumatized by exploitation and mass killings.

Other interesting places in Potohar region are:

Also Read: Protecting The World, The Hindu Way

Bedi Mahal, Pharwala fort, Malot fort, Sangini fort, Rawat fort and Mankial Stupa. (Hindu Council of Australia)