Monday July 16, 2018
Home Indian Diaspora For disobeyin...

For disobeying Ramadan customs, a 90 year-old man was brutally beaten by Police in Pakistan

The 90 year-old man was brutally beaten up by the police for eating during the fasting month

2
//
347
Fasting during Ramadan. Image source: Wikimedia Commons
Republish
Reprint
  • 90 year-old Hindu man was brutally beaten up for eating an hour before Muslims break their fast in Ramadan
  • A GoFundMe campaign was launched online to help fund the man’s medical care
  • Human rights groups have asked for the accused to be arrested, but not received a reply from the Government

In Pakistan, the minorities are wary of their safety, especially in the month of Ramadan because of the notorious ways employed by the government and police forces to forcefully enforce compliance with religious traditions associated with Islam. A similar situation unraveled on Saturday, June 11, where an old man was brutally beaten up by security forces.

Follow NewsGram on Twitter: @newsgram1

ramadan
Gokul Das posing with bleeding hands. Image courtesy: twitter.com

90 year-old Chacha Gokal Das living in the Sindh region of Pakistan was found consuming rice at 6.30 PM outside his house, which is forty minutes before Muslims break their fast at sundown. Locals immediately summoned the authorities to have him arrested for disobeying Muslim traditions.

Ramadan is the holy month of praying and fasting for Muslims. The 90 year-old man was brutally beaten up by the police for eating during the fasting month, an event which has caused widespread outrage on Twitter. The picture of the injured man showing his bleeding hands went viral on Twitter. A campaign, called GoFundMe to help fund his medical fees was also launched owing to the fact that he was greatly stricken with poverty. These attacks come in the midst of ongoing attacks on a government licensed Hindu owned liquor store in Pakistan. Two Hindu priests were also hacked to death in two separate locations in Bangladesh, both during the month of Ramadan.

Follow NewsGram on Facebook: NewsGram

Minority groups and human rights organisations have expressed outrage all over social media platforms and appealed to the Government for the arrests of the accused, but haven’t received any reply.

Pakistan has a population which is 97% Muslim, which is why strict Islamic laws are observed, and any individual failing to comply with these laws are often subjected to extreme cases of violence. the minority non-sunni Muslims, Sikhs, Christians and Ahmadiyyas fall under the minority quota, and are more prone to attacks.

-The article is written by a staff-writer at NewsGram

ALSO READ: 

Click here for reuse options!
Copyright 2016 NewsGram

  • devika todi

    this is atrocious! the interests of the minority community should be looked after too.

  • Paras Vashisth

    This is very shameful because u brutally beaten a 90 years old men,this is not a punishment this is sinfulness.

Next Story

Shankaracharya: A remarkable genius that Hinduism produced (Book Review)

The irony is that most leading scientists, particularly outside India but also within, have little knowledge of the structure of Shankara's philosophy and the transparent interface it has with scientific discoveries today.

0
He was greatly influenced by three basic texts of Hindu philosophy: Upanishads, the Brahma Sutra and the Bhagavad Gita
He was greatly influenced by three basic texts of Hindu philosophy: Upanishads, the Brahma Sutra and the Bhagavad Gita.

Title: Adi Shankaracharya: Hinduism’s Greatest Thinker; Author: Pavan K. Varma; Publisher: Tranquebar Press; Pages: 364; Price: Rs 699

This must be one of the greatest tributes ever paid to Shankaracharya, the quintessential “paramarthachintakh”, who wished to search for the ultimate truths behind the mysteries of the universe. His genius lay in building a complete and original philosophical edifice upon the foundational wisdom of the Upanishads.

A gifted writer, Pavan Varma, diplomat-turned-politician and author of several books including one on Lord Krishna, takes us through Shankara’s short but eventful span of life during which, from having been born in what is present-day Kerala, he made unparalleled contributions to Hindu religion that encompassed the entire country. Hinduism has not seen a thinker of his calibre and one with such indefatigable energy, before or since.

Shankara’s real contribution was to cull out a rigorous system of philosophy that was based on the essential thrust of Upanishadic thought but without being constrained by its unstructured presentation and contradictory meanderings.

He was greatly influenced by three basic texts of Hindu philosophy: Upanishads, the Brahma Sutra and the Bhagavad Gita. He wrote extensive and definitive commentaries on each of them. Of course, the importance he gave to the Mother Goddess, in the form of Shakti or Devi, can be traced to his own attachment to his mother whom he left when he set off, at a young age, in search of a guru and higher learning.

The irony is that most leading scientists, particularly outside India but also within, have little knowledge of the structure of Shankara's philosophy and the transparent interface it has with scientific discoveries today.
Shankara wrote hymns in praise of many deities but his personal preference was the worship of the Mother Goddess.

Against all odds, Shankara created institutions for the preservation and propagation of Vedantic philosophy. He established “mathas” with the specific aim of creating institutions that would develop and project the Advaita doctrine. He spoke against both caste discriminations and social inequality, at a time when large sections of conservative Hindu opinion thought otherwise.

Shankara was both the absolutist Vedantin, uncompromising in his belief in the non-dual Brahman, and a great synthesiser, willing to assimilate within his theoretical canvas several key elements of other schools of philosophy. He revived and restored Hinduism both as a philosophy and a religion that appealed to its followers.

Also Read: Hinduism: The Nine Basic Beliefs that you need to know

Varma rightly says that it must have required great courage of conviction as well as deep spiritual and philosophical insight for Shankaracharya to build on the insights of the Upanishads a structure of thought, over a millennium ago, that saw the universe and our own lives within it with a clairvoyance that is being so amazingly endorsed by science today. The irony is that most leading scientists, particularly outside India but also within, have little knowledge of the structure of Shankara’s philosophy and the transparent interface it has with scientific discoveries today.

Shankara wrote hymns in praise of many deities but his personal preference was the worship of the Mother Goddess. The added value of the book is that it has, in English, a great deal of Shankara’s writings. Unfortunately, most Hindus today are often largely uninformed about the remarkable philosophical foundations of their religion. They are, the author points out, deliberately choosing the shell for the great treasure that lies within. This is indeed a rich book. (IANS)