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Gary Johnson: A Libertarian candidate for American Presidential elections

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Gary Johnson. Image source Wikipedia
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A new participant in the race

  • Gary Johnson joins the elections with Clinton and Trump.
  • He served as the Republican governor of New Mexico
  • Johnson will have another former Republican governor, William Weld of Massachusetts, as his vice-presidential running mate.

May 302,106: Today, Libertarian Gary Johnson, won his party presidential nomination. His candidacy draws attention of Americans who have unfavorable opinions about the Republican Donald Trump and Democrat Hillary Clinton.

Recent polls show the 63-year-old Johnson, who served two terms as the Republican governor of the southwestern state of New Mexico from 1995 to 2003 before becoming a Libertarian, winning about 10 percent of the vote nationally against Trump and Clinton in a hypothetical three-way match in November’s national election.

Also at the Libertarian convention in Orlando, Florida Sunday, former Massachusetts governor William Weld was chosen to run as Johnson’s vice presidential candidate.

Third-party presidential candidates in the U.S. have not fared well in the quadrennial elections, often times fading when people get closer to making their decisions about whom they will vote for. If Johnson were to maintain his 10 percent level of support nationally, it is unlikely he would win any of the country’s 50 states.

But his vote total could affect the outcome in some individual states, especially since more than half of Americans in recent political surveys say they view both Trump, the brash billionaire real estate mogul, and Clinton, a former U.S. secretary of state, unfavorably. U.S. presidential elections are not decided by the national popular vote, but rather in state-by-state votes, with the biggest states holding the most importance in the outcome.

Gary Johnson for presidential election 2016. Image source Wikipedia
Gary Johnson for presidential election 2016. Image source Wikipedia

Libertarian presidential candidate Gary Johnson speaks to a delegate at the National Libertarian Party Convention, May 27, 2016, in Orlando, Florida.

Johnson’s candidacy comes at a time when many Americans say they are disenchanted with the national government, a view that fueled the surge of Trump, who has never held elective office, to the top of the crowded Republican field that included a host of current and former senators and governors. Johnson would have to reach 15 percent support nationally in five polls to be included in three presidential debates scheduled for the weeks leading up to the November 8 election.

In the U.S., Libertarians favor individual rights, challenging what they say is the “cult of the omnipotent state,” a view that could attract some voters to Johnson.

Johnson, as the Libertarian presidential candidate in 2012, won one percent of the vote when President Barack Obama won re-election to a second term over Republican Mitt Romney.

Libertarian adherents are holding their national convention in the southern city of Orlando, Florida, where Johnson wants the party to nominate another former Republican governor, William Weld of Massachusetts, as his vice-presidential running mate.

When Bill Clinton won the U.S. presidential elections twice, Ross Perot, a technological corporation executive, was the most serious third party presidential candidate. He won 19 and 8 percent of the national vote but no individual state.

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  • DanielTourtillott

    I’ll be voting against trump and hillary.
    Its time for real change and true representation.
    #feelthejohnson2016

Next Story

Brown: The colour of toil but non-acceptance across the West?

"This is now our destiny as brown people. Our labour is needed, but citizenship is denied."

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Police Chief David Brown. Image Source: Twitter
  • Kamal Al Solaylee’s book Brown highlights the problems of ‘brown’ people in Trump’s rule
  • Donald Trump is often accused of malingering the image of brown people
  • this book cites many examples of discrimination which brown people go through

Title: Brown: What Being Brown in the World Today Means (to Everyone); Author: Kamal Al Solaylee

All our social development and our technological advancements don’t seem enough to eradicate our long-persisting atavistic sense of difference based on appearance, which though long-suppressed is now emerging free from its restraints — as proved by the recent intemperate comments by US President Donald Trump on immigrants from a certain set of countries.

Trump’s thinking, as seen in his off-the-cuff remarks, underscore that the questionable classification of race, expressed by the obviously evident and inescapable feature of a person’s skin, is well alive — and extends beyond the white-black binary. What about the yellow, or rather, the (as necessary for the global economy but far more exploited) brown?

Donald Trump is famous for his rude comments towards brown people. wikimedia commons
Donald Trump is famous for his rude comments towards brown people. wikimedia commons

Trump is only one leading manifestation of the malaise facing brown people — which include West Asians, Latin Americans, North Africans, and South and Southeast Asians — and far beyond the West too or from the “Whites”, says Yemeni-origin, Egypt-bred, Canadian journalist-turned-academician Al Solaylee in this book.

Trump’s victory “largely (but not exclusively)” rode on demonising Mexicans, galvanising sentiment against Muslims and championing white nationalism, the vote for Brexit was mostly pioneered by those with a restrictive view of Englishness, the record of Canada under Stephen Harper’s Conservatives — all these are obscure racial conflicts brewing in the US and Europe for decades now.

Also Read: Mexico can learn about dealing with diaspora from India: Claudia Ruiz-Massieu Salinas

“Examine these tensions closely and you’ll find a strong anti-brown sentiment at the core,” says Al Solaylee as he traces the response to, as well as the experiences of, the residents of Global South, who are forced to migrate to — and much needed in — the Developed North for various reasons, not least of which is the latter’s colonial record.

“Brown as the colour of cheap labour continues on a global scale… brown bodies undertake the work that white and older immigrant Americans refuse to do (and those black slaves were forced to do in previous centuries).

These are low-skill, labour-intensive jobs in unforgiving climates,” he says, but also that these are not limited to the Western nations but also in the more affluent parts of Asia itself too.

“This is now our destiny as brown people. Our labour is needed, but citizenship is denied; our presence as Muslims or religious minorities is offered as an example of the tolerant, diverse societies in which we live, but we continue to be feared,” says Al Solaylee.

And there is no difference whether this is deliberate or mistaken as he goes to cite the cases of the racist slurs on Sikh volunteers feeding the homeless in Manchester in the wake of the May 2017 terror attack, or the fatal shooting of Indian techie Srinivas Kuchibhotla in the US in February 2017 by an American who thought he and his friend were Iranians and screaming at them to “get out of his country”.

Al Solaylee contends we think of brown as a “continuum, a grouping — a metaphor, even — for the millions of darker-skinned people who, in broad historical terms, have missed out on the economic and political gains of the post-mobility, equality and freedom”. They are now living, he says, among former colonial masters where they are “transforming themselves from nameless individuals with swarthy skins into neighbours, co-workers and friends”.

You may also like: List of 50 People who have affected Hinduism in a Negative Manner 

And it is their story he tells — both in their homes from the Philippines to Sri Lanka and workplaces from Hong Kong to the Gulf as well as Western Europe and North America.

Al Solaylee, however, starts with first recounting his own childhood experience on learning he is brown after seeing an English movie featuring a white child and coming to terms with “brownness” in his journeys around the world and interactions with other browns (fairness creams figure largely as well as the concern that he settle down) as well as Brown’s significance in nature and culture.

He then takes up the human obsession with race, despite the concept being debunked, except in politics before his exploration of the experiences and consequences of being brown around the world.

A stirring travelogue, incisive social and political comment and a passionate cry to rise above unavoidable consequences of geography and genes, this invaluable work rises in importance beyond its subject to be a seminal guide to the world today — and what it will soon be — particularly the US. IANS