Monday February 17, 2020

Gorakshanatha: The Siddha-Yogi who spread Yoga in all four directions

0
//
Source: http://nathas.org

By Nithin Sridhar

gorakshanath2

Guru Poornima Special- Part 3

The Natha (literally “lord”) sampradaya has been one of the most influential lineages of spiritual masters in the history of India. Many of the current spiritual practices including those of laya yoga, hatha yoga etc. can be traced to these masters.

Therefore, the third segment of Guru Poornima series will deal with Gorakshanatha, the second among the nine Natha’s.

His Life: According to modern scholarship, Gorakshanatha lived somewhere between 10th and 11th century. But no definite information is available regarding his birth date, place or life events. He is considered as one of the 84 Siddha Maha-Yogis and as the founder of what later came to be known as Hatha Yoga.

Traditionally, he is considered as one among the nine immortal Nathas, and a manifestation of Lord Shiva.

Accounts about his power and miracles are heard throughout the length and breadth of the country, from Nepal in the north to Maharashtra in the south, and from Punjab in the west to Assam in the east.

According to one such famous account, once, when Matsyendranatha, the teacher of Gorakshanatha, had gone into a land of women called Kadali-vana, he fell into the snares of 1600 women, and he completely forgot about his real nature and the powers he had.

At that time, it was Gorakshanatha, who went there and saved his master by reminding him his true personality. Some accounts, also believe that this whole episode was a play of Matsyendranatha to test Gorakshanatha.

Regarding the birth of Gorakshanatha, various legends have appeared. According to one such account, Lord Shiva had given prasad (food) to a woman to eat, saying she would give birth to a son. Twelve years later, when Matsyendranatha went to the woman to see her son, he was informed that the woman had thrown the prasad upon a dung-hill. Matsyendranatha found a young boy of twelve years, near the place where the dung hill stood.

His Guru: Matsyendranatha is the founder of Kaula tradition and is first among the nine nathas. He is said to have been initiated by Lord Shiva himself who is referred as Adi Natha.

The legend goes that Matsyendranatha was a fisherman. Once, while he was fishing, he was swallowed by a large fish. This fish went near a cave where Lord Shiva was imparting secret teachings of Yoga to Parvati. Matsyendranatha, who was in the belly of the fish, heard those teachings and practiced those austerities for 12 long years, after which he finally came out of the fish’s body. Hence, he is called as Matsyendranatha where matsya refers to fish.

His Philosophy: He was not a philosopher but was a Siddha Yogi, who taught and spread the knowledge of Yoga. The Natha’s believe that in every Yuga, Gorakshanatha appears on earth to teach Yoga.

He considered the Brahman (Transcendent reality) as Shiva and the manifestation as Shakti. And this MahaShakti (great power) being the real inherent power of Brahman.

Hence, Gorakshanatha considered that though Shiva has no movement and is static, he himself, by virtue of his inner Power (nija-shakti) manifests this multiplicity of universes.

He further considers a Siddha yogi, a perfected yogi as one who has realized the identity of Shiva and Shakti.

His Works: Gorakshanatha has been traditionally believed to have authored several Sanskrit treatises on various topics related to Yoga. Some of his works are Goraksha Samhita, Siddha Siddhanta Paddatti, Viveka Maartanda, Yoga Chintamani, Jnanaamrita, Goraksha Gita etc.

His Legacy: He was one of the foremost Yogis who spread the philosophy and practice of Yoga far and wide. The system of Yoga taught by Nathas are not different from Pantanjali Yoga in general principles. But, Gorakshanatha elaborated and enriched the system by adding various forms of Asanas (posture), Pranayaama (breath control), Mudraa (hand gestures), Bandha (body locks), Dhaarana (one pointed concentration), Dhyaana (meditation), Ajapaa (spontaneous repetition of mantra) etc.

He made unique contributions to Naada (primordial sound), which became the basis for Laya Yoga. He dealt in depth on Kundalini and gave detailed descriptions regarding various Chakras.

He is foremost among the teachers of Hatha Yoga and many consider him as its founder. His master had founded the Yogini Kaula tradition and he enriched the tradition as well.

The Nath Sampradaya, carried the legacy of Matsyendranatha and Gorakshanatha forward. They were experts at alchemy and healing.

Many consider Gorakshanatha as the most influential person after Adi Shankaracharya. What Adi Shankaracharya did to Vedanta, Gorakshanatha achieved the same for Yoga. He single-handedly spread Shaivism and Yoga through the length and breadth of India.

Glossary:

Hatha Yoga: A system of Yoga that mainly concentrates on the perfection of physical body and is considered as the first step towards the pinnacle of Raja Yoga.

Laya Yoga: It is same as Kundalini Yoga, where a practitioner awakens his sleeping Kundalini and makes it flow through Chakras.

Kundalini: It is the primal energy (Shakti) that sleeps at the base of the subtle spinal column.

Kaula tradition: The practitioners of a specific school of tantra.

Siddha Yogi: A perfected Yogi, who has attained the ultimate goal.

More in this segment:

Guru Poornima Special- Part 1

Guru Poornima Special- Part 2

Next Story

Notions Associated With RSS in India

Fear of RSS trying to dominate others is a deliberate misrepresentation by vested interests

0
RSS
Even when the RSS and its affiliates were not so big, the Congress feared its growth and tried to suppress it immediately after India's Independence because of its rising popularity. Pixabay

The secular forces find everything about the Rashtriya Swayamsevak Sangh (RSS) abhorrent. Its working, its philosophy, its reach and work for the society, its strong commitment to the nation — everything is questionable for the established opinion makers, social media influencers and politicians. Our nation is changing in a decisive manner, our narrative is changing in a manner that the established Left-secular lobbies do not like. It is a journey from an idea of a rootless new nation supposedly created by the British and nurtured by Jawaharlal Nehru to an India that is going back to its roots, finally, recognising its ancient genius.

This is the root cause of current disturbances being whipped up by vested interests who fear losing their privileged status. RSS is seen as the prime mover of this change with its 95 years of penance to establish cultural Hindu roots as the foundation of this nation, called Bharat since eons. Many people believe that the RSS is controlling the political discourse of India now and wishes to establish Hindu Rashtra, a theocratic state. They believe that RSS wishes to control all apparatus of policy making. Nothing can be farther from the truth. Hindu Rashtra is not a religious construct but a Dharmic construct that means governance based on rule of law, ethics and morality, with each individual following his/her dharma, that is duty. Dharma is not religion.

Even when the RSS and its affiliates were not so big, the Congress feared its growth and tried to suppress it immediately after India’s Independence because of its rising popularity. Popularity earned due to its sacrifices and selfless work of saving Hindu-Sikh brethren from the violent Muslim hordes in newly-created Pakistan; and efforts to rehabilitate them. For a party habituated to hogging the limelight, it was not just disturbing but this popularity was also perceived as a threat to its political monopoly. BBC, during those days, noted that if there was one person who could sway the masses besides Nehru, it was Shri Guruji. Thus, began the games of somehow stopping its growth.

Resolutions were passed in by Congress committees of Maharashtra and Uttar Pradesh to crush RSS, followed by a resolution in AICC to stop RSS work in 1947 itself. A huge proposed state-level camp of RSS in November 1947 was cancelled at the last moment, where Sardar Patel and Shri Guruji were scheduled to come. All this happened despite Guruji’s clear statements including his speech during Vijayadashami of 1947 that RSS had no interest in joining politics. What a reward for an organisation that during Partition was the sword arm of Hindu-Sikhs as The Tribune put it.

The assassination of Gandhiji was a heaven-sent opportunity to crush RSS. Nehruji had declared about a week before this unfortunate tragedy in Amritsar that he would crush RSS. Therefore, inspite of a CID report within a month of this assassination that the RSS had no role to play in either the assassination or any incidents after it, the central government chose to bury the report and the charade to tar the RSS continued.

RSS
The secular forces find everything about the Rashtriya Swayamsevak Sangh (RSS) abhorrent. Its working, its philosophy, its reach and work for the society, its strong commitment to the nation — everything is questionable for the established opinion makers, social media influencers and politicians. Wikimedia Commons

After the ban was lifted unconditionally, the RSS leadership chose not to counter accusations and concentrated on rebuilding the organisation from scratch. The RSS chief said, “One doesn’t break one’s teeth if they bite our tongue” and asked swayamsevaks to forget and forgive. In this one sided narrative, the Congress and its Left cohorts had a field day blackening and abusing it. Ultimately, the work of RSS spoke and people began respecting and appreciating its positive work for the society and the nation.

After all, what does the RSS want? The RSS wants to organise a united Hindu society that reforms itself of its ills, raise selfless people of high character who take pride in its glorious history; and are ready to work for a prosperous India. This is to be done by sacrificing one’s own ‘tan, man, dhan’ — physical, intellectual and material resources. Physical exercises are to discipline mind and body. Its constitution clearly says that violence has no place and any person found to indulge in any violent act shall be thrown out of the organisation immediately.

For the RSS, any person born and brought up in India who believes that all Indians have common forefathers and loves this country is a Hindu. The RSS is clear that politics is only a part of the social domain. It cannot take care of all the issues of the society. A nation can progress only if society is led by men of character in all fields. RSS wishes to create such men and women. Dr Hedgewar, in answer to a question, had said, “RSS will do nothing. However, the swayamsevaks will do everything.” This is why you see RSS people in every arena of social life, not to control it, but to serve the society in whatever capacity it is possible.

Doctorji used to say, we are not here to celebrate anniversaries of Sangh. He said, we must complete this duty of freeing our nation at the earliest. Even now, RSS leaders say, “We do not wish to celebrate 100 years of Sangh. Our goal is that entire society be awakened and unified.” Dr Hedgewar was clear that RSS would be an organisation of the society, and not an organisation in the society. He would say that the day objectives of Sangh are met, it will merge with the society i.e. it will be ‘Sanghamay samaaj’ i.e. society imbued with Sangh ideals. He wished no name or fame for the organisation.

Hence, after he began RSS work in 1925, he went to jail in the 1930 satyagraha after resigning as the office-bearer of RSS. The same principle was followed when RSS people took part in the 1942 movement and liberation

struggle of Dadra, Daman Diu, Nagar Haveli and Goa. After its sterling role in fighting dictatorship in 1975 that saw thousands of its workers suffer imprisonment and persecution, RSS chief Balasaheb Deoras exhorted people to forget and forgive. Nation comes first.

RSS avoids publicity not because it is secretive but because it believes that propaganda can lead to laxity and may affect work. Propaganda without work can lead to failure of work itself. This cautious approach to media is based on the thinking that we must disseminate the good work not just of RSS but of all well-meaning people, but never go overboard in self-promotion or hyped marketing.

RSS
The RSS wants to organise a united Hindu society that reforms itself of its ills, raise selfless people of high character who take pride in its glorious history; and are ready to work for a prosperous India. Wikimedia Commons

With nearly 36 national organisations inspired by or affiliated with RSS, nearly 1,30,000 seva projects across Bharat and millions of selfless members/swayamsevaks dedicating time and resources for the betterment of the nation, it is but natural that RSS is seen everywhere. But, all this is with a spirit of service with self-sacrifice not for any political gain. There is nothing wrong with RSS, it is the way its detractors look at RSS that is wrong.

ALSO READ: “India Should be Seen as An Important Player To Combat Climate Change”, Says Norway

Fear of RSS trying to dominate others is a deliberate misrepresentation by vested interests. Preconceived prejudice and scepticism of people who have profited from state patronage makes them suspect this organisation. Once people take off their political glasses and interact with RSS work closely, they will understand that RSS is there to serve, not to dominate or control society. (IANS)